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An authorized account of the Civil War, drawn from the diaries of a Southern aristocrat, records the disintegration and final destruction of the Confederacy
In her diary, Mary Boykin Chesnut, the wife of a Confederate general and aid to president Jefferson Davis, James Chestnut, Jr., presents an eyewitness account of the Civil War.
Pulitzer Prize-winning historian C. Vann Woodward and Chesnut's biographer Elisabeth Muhlenfeld present here the previously unpublished Civil War diaries of Mary Boykin Chesnut. The ideal diarist, Mary Chesnut was at the right place at the right time with the right connections. Daughter of one senator from South Carolina and wife of another, she had kin and friends all over the Confederacy and knew intimately its political and military leaders. At Montgomery when the new nation was founded, at Charleston when the war started, and at Richmond during many crises, she traveled extensively during the war. She watched a world "literally kicked to pieces" and left the most vivid account we have of the death throes of a society. The diaries, filled with personal revelations and indiscretions, are indispensable to an appreciation of our most famous Southern literary insight into the Civil War experience.
"In her admirable biography of Mary Chesnut, Elisabeth Muhlenfeld has American literature as well as American history in her debt." -- C. Vann Woodward Mary Boykin Miller Chesnut (1823--1886) is known today for her excellent firsthand account of life in the Confederate States of America. A Diary from Dixie (republished in 1981 as Mary Chesnut's Civil War)is far more than a simple diary, however, for Mrs. Chesnut's drawing room was a social center for many of the most prominent political and military figures in the Confederacy. Elisabeth Muhlenfeld's expert biography utilizes Mrs. Chesnut's autobiographical writings, her papers, and those of her family, as well as published sources. It traces her life in South Carolina from her childhood, as the daughter of a governor and United States senator, through her schooling and her marriage to James Chesnut, Jr., the son of a wealthy South Carolina planter. During the war her husband served as an aide to P. G. T. Beauregard and to Jefferson Davis, achieving the rank of general. Muhlenfeld emphasizes Mary Chesnut's last twenty years, when she helped her family through the intricacies of repaying immense debts incurred during the Civil War, rebuilding wrecked homes, and reestablishing some measure of order and security. These were also the years of her serious writing. She experimented with fiction, writing three novels and translating others from the French; and in 1881 she began the last revisions of her Civil War journal. In the descriptive passages, characterizations, thematic patterns, and overall structure of the revised journal, Chesnut employed the techniques she had learned by writing fiction. Besides adding to our knowledge of this unusual nineteenth-century southern woman, Mary Boykin Chesnut: A Biography enhances our knowledge of the history of women in general as it delineates the transformation of a wartime diary into the chronicle that remains a major document in southern history.
White, black, and Native American women in the early South often viewed motherhood as a composite of roles, ranging from teacher and nurse to farmer and politician. Within a multicultural landscape, mothers drew advice and consolation from female networks, broader intellectual currents, and an understanding of their own multifaceted identities to devise their own standards for child rearing. In this way, by constructing, interpreting, and defending their roles as parents, women in the South maintained a certain degree of control over their own and their children's lives. Focusing on Virginia and the Carolinas from 1750 to 1835, Katy Simpson Smith's study examines these maternal practices to reveal the ways in which diverse groups of women struggled to create empowered identities in the early South. We Have Raised All of You contributes to a wide variety of historical conversations by affirming the necessity of multicultural -- not simply biracial -- studies of the American South. Its equally weighted analysis of white, black, and Native American women sets it distinctly apart from other work. Smith shows that while women from different backgrounds shared similar experiences within the trajectory of motherhood, no universal model holds up under scrutiny. Most importantly, this book suggests that parenthood provided women with some power within their often-circumscribed lives. Alternately restricted, oppressed, belittled, and enslaved, women sought to embrace an identity that would give them some sense of self-respect and self-worth. The rich and varied roles that mothers inherited, Smith shows, afforded women this empowering identity.
"This is the remarkable story of America's personal and instituional responses to alcoholism and other addictions. It is the story of mutual aid societies: the Washingtonians, the Blue Ribbon Reform Clubs, the Ollapod Club, the United Order of Ex-Boozers, the Jacoby Club, Alcoholics Anonymous and Women for Sobriety. It is a story of addiction treatment institutions from the inebriate asylums and Keeley Institutes to Hazelden and Parkside. It is the story of evolving treatment interventions that range from water cures and mandatory sterilization to aversion therapies and methadone maintenance. William White has provided a sweeping and engaging history of one of America's most enduring problems and the profession that was birthed to respond to it" -- BACK COVER.
There's no way other women are struggling sexually like I am. Who could I even talk to about this? Isn't this a guy's issue? For too long, Christian women have assumed they’re outliers in their sexual struggles. This assumption (along with shame) often keeps them silent, leaving them to face the battle all by themselves. But if any of this sounds familiar, you’re not the only one. Whether your struggles take the form of masturbation, pornography, same sex attraction, or sexual fantasies, it’s not just you. These temptations are common not only for men in the church, but many women, too. So how do we fight against sexual sin as women? What do we do when there’s a disconnect between what the Bible says and how we live and feel? Or, if we lead a woman struggling in this way, how do we aid her in the battle? Written from the trenches of ministering to young women, young adult minister Ashley Chesnut explores why sexual sin is “sin” in the first place, what sex really is, and how Scripture speaks into topics like masturbation, oral sex, and sex robots—even when those words aren’t found in the Bible. God has already won the war against sin, and as you examine His Word along with Ashley, you’ll be equipped to battle against sexual sin and to aid other sisters in the fight. No, it’s not just you. And yes, you can take steps toward victory. Right now.
Documenting the difficult class relations between women slaveholders and slave women, this study shows how class and race as well as gender shaped women's experiences and determined their identities. Drawing upon massive research in diaries, letters, memoirs, and oral histories, the author argues that the lives of antebellum southern women, enslaved and free, differed fundamentally from those of northern women and that it is not possible to understand antebellum southern women by applying models derived from New England sources.
William Kauffman Scarborough has produced a work of incomparable scope and depth, offering the challenge to see afresh one of the most powerful groups in American history -- the wealthiest southern planters who owned 250 or more slaves in the census years of 1850 and 1860. The identification and tabulation in every slaveholding state of these lords of economic, social, and political influence reveals a highly learned class of men who set the tone for southern society while also involving themselves in the wider world of capitalism. Scarborough examines the demographics of elite families, the educational philosophy and religiosity of the nabobs, gender relations in the Big House, slave management methods, responses to secession, and adjustment to the travails of Reconstruction and an alien postwar world.