Download Free Chaucer And The Politics Of Discourse Book in PDF and EPUB Free Download. You can read online Chaucer And The Politics Of Discourse and write the review.

A detailed study of Chaucer's fascination with communication as a reciprocal process between speaker and listener', which considers the importance of discourse for social order and the ways in which Chaucer used it against authority.
Taking points of departure from Quentin Skinner and J. G. A. Pocock, Paul Strohm deploys superior powers of textual and linguistic analysis to uncover a 'pre-Machiavellian moment': an historical phase which saw political discourse deployed with unprecedented slipperiness and subtlety; a time when it was thought possible not just to follow Fortune, but to jam her turning wheel. That this should have occurred in the fifteenth century, a period regarded as too dull, tradition-bound, or chaotic for significant discursive innovation, is just one of the surprises of this remarkable book. Little-regarded writers such as Fortescue and Pecock, Whethamstede and Warkworth, emerge as figures of compelling interest; John Lydgate, once dismissed as Chaucer's dullest successor, opens paths to the Mirror for Magistrates and to the heart of Shakespearean history. This book is recommended to scholars and students of medieval and Renaissance history and literature and to all those fascinated by languages of conspiracy, destiny, and government. -David Wallace, University of Pennsylvania
Chaucer s Pardoner and Gender Theory, the first book-length treatment of the character, examines the Pardoner in Chaucer s Canterbury Tales from the perspective of both medieval and twentieth-century theories of sex, gender, and erotic practice. Sturges argues for a discontinuous, fragmentary reading of this character and his tale that is genuinely both premodern and postmodern. Drawing on theorists ranging from St. Augustine and Alain de Lille to Judith Butler and Eve Kosofsky Sedgwick, Sturges approaches the Pardoner as a representative of the construction of historical - and sexual - identities in a variety of historically specific discourses, and argues that medieval understandings of gender remain sedimented in postmodern discourse.
Provides a rich and varied reference resource, illuminating the different contexts for Chaucer and his work.
This wide-ranging study of language and cultural change in fourteenth-century England argues that the influence of oral tradition is much more important to the advance of literacy than previously supposed. In contrast to the view of orality and literacy as opposing forces, the book maintains that the power of language consists in displacement, the capacity of one channel of language to take the place of the other, to make the source disappear into the copy. Appreciating the interplay between oral and written language makes possible for the first time a way of understanding the high literate achievements of this century in relation to momentous developments in social and political life. Part I reasseses the "nominalism" of Ockham and the "realism" of Wyclif through discussions of their major treatises on language and government. Part II argues that the chronicle histories of this century are tied specifically to oral customs, and Part III shows how Sir Gawain and the Green Knight and Chaucer's Knight's Tale confront outright the displacement of language and dominion. Informed by recent discussions in critical theory, philosophy, and anthropology, the book offers a new synoptic view of fourteenth-century culture. As a critique of the social context of medieval literacy, it speaks directly to postmodern debate about the politics of historicism today.
No description available.
Chaucer, Gower, and the Vernacular Rising examines the transmission of Greco-Roman and European literature into English during the late fourteenth and early fifteenth centuries, while literacy was burgeoning among men and women from the nonruling classes. This dissemination offered a radically democratizing potential for accessing, interpreting, and deploying learned texts. Focusing primarily on an overlooked sector of Chaucer’s and Gower’s early readership, namely, the upper strata of nonruling urban classes, Lynn Arner argues that Chaucer’s and Gower’s writings engaged in elaborate processes of constructing cultural expertise. These writings helped define gradations of cultural authority, determining who could contribute to the production of legitimate knowledge and granting certain socioeconomic groups political leverage in the wake of the English Rising of 1381. Chaucer, Gower, and the Vernacular Rising simultaneously examines Chaucer’s and Gower’s negotiations—often articulated at the site of gender—over poetics and over the roles that vernacular poetry should play in the late medieval English social formation. This study investigates how Chaucer’s and Gower’s texts positioned poetry to become a powerful participant in processes of social control.
An extremely thorough, expertly compiled and crisply annotated comprehensive bibliography of Chaucer scholarship between 1997 and 2010
Rosemarie McGerr examines the open-endedness of Chaucer's narrative poems in relation to modern and postmodern theory and to medieval traditions. She discusses links between Chaucer's poems and modern definitions of open form and then addresses medieval conventions of closure and pre-Chaucerian poems that subverted those conventions. Against this critical backdrop, she offers readings of Chaucer's narrative poems focusing on how they manipulate medieval conventions of closure and openness, highlight ambiguity in interpretation of texts, and raise questions about the relationship of gender and reading.
Everyone knows of the Canterbury Tales, acknowledged as one of the leading texts of the English Canon. Consensus about them ends there. Amongst the most written about works of English literature, they still defy categorisation. Was Chaucer a poet of profound religious piety or a sceptic who questioned all religious and moral certainties? Do his pilgrims reflect the actual society of his day, or were they a product of an already well-established literary tradition and convention? Was he a defender of women or a misogynist, who reproduced the antifeminism characteristic of his time? Did his writings present a challenge to the dominant social outlook of late Medieval England or reinforce the status quo? This stimulating new book surveys and assesses these competing critical approaches to Chaucer's work, emphasising the need to see Chaucer in historical context; the context of the social and political concerns of his own day. Writing as a historian, Rigby brings refreshing new insights to this contested old chestnut and Chaucer, and his Tales, are revealed to us as Chaucer's contemporaries would have seen them.