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In this memoir, Harlow describes his life growing up in Washington state, service in the US Army during World War II, college years, and his fifty-year career as a physicist at Los Alamos National Laboratory in New Mexico.
This book tells the story of the thousands of “health seekers” who journeyed to New Mexico from 1880 to 1940 seeking a cure for tuberculosis (TB), the leading killer in the United States at the time. By 1920 such health seekers represented an estimated 10 percent of New Mexico’s population. The influx of “lungers” as they were called—many of whom remained in New Mexico—would play a critical role in New Mexico’s struggle for statehood and in its growth. Nearly sixty sanatoriums were established around the state, laying the groundwork for the state’s current health-care system. Among New Mexico’s prominent lungers were artists Will Shuster and Carlos Vierra, who “came to heal and stayed to paint.” Bronson Cutting, brought to Santa Fe on a stretcher in 1910, became the influential publisher of the Santa Fe New Mexican and a powerful U.S Senator. Others included William R. Lovelace and Edgar T. Lassetter, founders of the Lovelace Clinic, as well as Senator Clinton P. Anderson, poet Alice Corbin Henderson, architect John Gaw Meem, aviator Katherine Stinson, and Dorothy McKibben, gatekeeper for the Manhattan Project. New Mexico’s most infamous outlaw, Billy the Kid, first arrived in New Mexico when his mother, Catherine Antrim, sought treatment in Silver City.
A compelling exploration of the mysteries of environmental toxicity and the community of “sensitives”—people with powerful, puzzling symptoms resulting from exposure to chemicals, fragrances, and cell phone signals, that have no effect on “normals.” They call themselves “sensitives.” Over fifty million Americans endure a mysterious environmental illness that renders them allergic to chemicals. Innocuous staples from deodorant to garbage bags wreak havoc on sensitives. For them, the enemy is modernity itself. No one is born with EI. It often starts with a single toxic exposure. Then the symptoms hit: extreme fatigue, brain fog, muscle aches, inability to tolerate certain foods. With over 85,000 chemicals in the environment, danger lurks around every corner. Largely ignored by the medical establishment and dismissed by family and friends, sensitives often resort to odd ersatz remedies, like lining their walls with aluminum foil or hanging mail on a clothesline for days so it can “off-gas” before they open it. Broudy encounters Brian Welsh, a prominent figure in the EI community, and quickly becomes fascinated by his plight. When Brian goes missing, Broudy travels with James, an eager, trusting sensitive to find Brian, investigate this disease, and delve into the intricate, ardent subculture that surrounds it. Their destination: Snowflake, the capital of the EI world. Located in eastern Arizona, it is a haven where sensitives can live openly without fear of toxins or the judgment of insensitive “normals.” While Broudy’s book is wry, pacey, and down-to-earth, it also dives deeply into compelling corners of medical and American history. He finds telling parallels between sensitives and their cultural forebears, from the Puritans to those refugees and dreamers who settled the West. Ousted from mainstream society, these latter-day exiles nonetheless shed bright light on the anxious, noxious world we all inhabit now.
Tucumcari, New Mexico, was founded in 1901 by the Rock Island Railroad and soon had major railroad lines converging there from Chicago, Los Angeles, and Memphis as well as a northern branch line from the Dawson coalfields. The federal highway system established Route 66, the “Main Street of America,” through the middle of town in 1926. Tucumcari flourished as a tourist mecca, welcoming travelers with its blazing displays of neon lights. But mergers, reorganizations, and financial problems of the railroads, as well as the creation of the interstate highway system that bypassed small places, brought a sharp decline to the once-prosperous town. Tucumcari Tonite! blends in-depth research and personal and family experiences to re-create a “memoir” of Tucumcari. Drawing on newspapers and government documents as well as business records, personal interviews, and archival holdings, Stratton weaves a poignant tale of a western town’s rise and decline—providing a prime example of the destructive forces that have been inflicted on small towns in the West and all across America.
This award-winning text on New Mexico folklore traditions is now available in a shorter edition.
A pictorial celebration of New Mexico's history and landscape. In celebration of New Mexico's statehood centenial, Richard Melzer focuses on the various social and political elements that have made the Land of Enchantment what it is today. Filled with images that document the past hundred years, New Mexico is a photographic delight accompanied by brief insightful essays that leave the reader in no doubt of a history that is both imposing and exciting in its scope. This book is also an official product of the state's centennial celebration. Richard Anthony Melzer is a professor of history at the University of New Mexico Valencia Campus. He is a former president of the Historical Society of New Mexico and is the author of many books and articles on twentieth-century New Mexico history.
Tuberculosis, also known as consumption, the White Plague, or simply TB, was the number-one killer in the United States in the late 19th and early 20th centuries. Many physicians of the era advised their patients to chase the cure for tuberculosis in the Southwest, where the regions clean, dry, fresh air, high altitude, and sunshine offered relief for most and recovery for some. New Mexico, called the well country, was particularly eager to promote itself as a mecca for lungers with the coming of the railroad to the territory in 1880 and the creation of many new hospitals, known as sanitariums or sanatoriums (sans), which specialized in the treatment of TB. This is a brief history of New Mexicos sans, their patients, and the doctors, nurses, and staff who served them during the golden age of the TB industry, from the turn of the 20th century to the eve of World War II.
Educator, lawyer, editor, inventor, entrepreneur, and civic booster, Carl Magee helped shape New Mexico and Oklahoma in the years after gaining statehood, garnering fame along the way. Jack McElroy's fascinating biography of "Citizen Carl" tells the story of a man whose exploits were as diverse and complex as the American Southwest he loved. Magee purchased the Albuquerque Journal from the syndicate responsible for reelecting Senator Albert Bacon Fall, soon to become secretary of the Interior. Magee battled the Republican machine in New Mexico, a fight that sent Fall to prison in the Teapot Dome scandal and saw Magee repeatedly tried on charges of criminal libel, contempt of court, and even manslaughter. Forced to sell the Journal, he then started the newspaper that would become the Albuquerque Tribune. Magee's fame prompted Scripps-Howard to buy the Tribune, retaining him as editor and adopting his motto: "Give Light and the People Will Find Their Own Way." The company later transferred Magee to its struggling paper in Oklahoma City. There he solved the city's downtown parking problem by inventing the parking meter. Now mostly forgotten, Magee's legacy lives on, and many of the issues he confronted--press freedom, gun violence, public corruption, and demagoguery--remain relevant today.
Interpreting Science in Museums and Historic Sites stresses the untapped potential of historical artifacts to inform our understanding of scientific topics. It argues that science gains ground when contextualized in museums and historic sites.
This book examines collecting around the world and how women have participated in and formed collections globally. The edited volume builds on recent research and offers a wider lens through which to examine and challenge women’s collecting histories. Spanning from the seventeenth century to the twenty-first (although not organized chronologically) the research herein extends beyond European geographies and across time periods; it brings to light new research on how artificiallia and naturallia were collected, transported, exchanged, and/or displayed beyond Europe. Women, Collecting and Cultures Beyond Europe considers collections as points of contact that forged transcultural connections and knowledge exchange. Some authors focus mainly on collectors and what was collected, while others consider taxonomies, travel, patterns of consumption, migration, markets, and the after life of things. In its broad and interdisciplinary approach, this book amplifies women’s voices, and aims to position their collecting practices toward new transcultural directions, including women’s relation to distinct cultures, customs, and beliefs as well as exposing the challenges women faced when carving a place for themselves within global networks. This study will be of interest to scholars working in collections and collecting, conservation, museum studies, art history, women’s studies, material and visual cultures, Indigenous studies, textile histories, global studies, history of science, social and cultural histories.