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Robert Lewis (b.1607) and his family immigrated from Wales to Gloucester County, Virginia in 1635. Descendants lived in Virginia, West Vir- ginia, Kentucky, Tennessee, Texas and elsewhere. Includes some data on ancestry in England.
How did the author of the Gospel of Luke intend it to be read? In The Spiral Gospel, Rob James shows that the assumptions many modern readers bring to the text – that it claims to be historically factual, or merely regurgitates existing stories – are not those of antiquity. Building on the central insight that it was written for a community who would have used it as their pre-eminent text, James argues convincingly for a continuous, cyclical reading of Luke’s narrative. The evidence for this view, and also its consequences, can be seen in the gospel’s intratextuality. Context is given at the end of the gospel that informs the beginning, and there are countless other intratextual elements throughout the text that are most readily noticeable on a second or subsequent reading. This deliberate, creative interweaving on the author’s part opens up new levels of appreciation and faith for those who read in the way Luke’s first audience received his work.
Civilizing the World explores the vibrancy and impact of forgotten social reformers who defied categorization within the Social Gospel or secular progressive movements. These social reformers, or "Practical Christians," functioned as a network of activists whose dedication to spiritual conversions and cultural transformation arose from a shared commitment to nonsectarian Christian cooperation and practicing Christian citizenship. Bringing together a diverse coalition of liberal Protestants, revivalists, evangelicals, and "secular" reformers, Practical Christians rejected theological divisions in favor of broad alliances committed to improving society at home and abroad. A complete understanding of the intimate relationship between local and global activism provides new insight into Practical Christians' social networks, political goals, religious identities, and international outlook. This broad reform alliance considered their domestic and global reforms as seamless tasks in modernizing the world. Just as Chicago Practical Christians labored to "civilize" their immigrant neighbors and encourage their adoption of their own Christian and American habits, like-minded Americans worked to "Christianize" and "modernize" Armenians and the Middle East. The Practical Christian coalition faltered post-World War I as evangelicals and revivalists continued to prioritize spiritual conversions while liberal Protestant and secularizing activists placed more emphasis on the process of Americanizing immigrants and the world.
"The Pilgrim Migration in the 1620s to Plymouth Colony was the opening episode of the Great Migration to New England of the 1620s and 1630s. Separatists - Puritans opposed to the English church - first moved to Holland from England and then to Plymouth Colony, in what is now Massachusetts. In this one volume, Robert Charles Anderson tells the story of the Pilgrim Migration by relating the story of each family or individual known to have resided in Plymouth Colony between 1620 (when the Mayflower arrived) and 1633. Each of the more than two hundred sketches provides information on the early histories of these immigrants as well as their New World experiences. This material is followed by complete genealogical accounts, including all marriages and children of the immigrants"--Back cover