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Originally published in 1955 and based on research of public records and other contemporary sources, this book builds up an excellent picture of England before the Civil War. Through a series of case studies, it examines the type of person who emigrated to New England and their motivation for doing so. The wealth of evidence from original documents is clearly arranged and provides a refreshing reassessment of the period, showing that although religious conviction was a clear motive for emigration, the Puritan were also seeking security from hardships of other kinds.
Julie Spraggon offers a detailed analysis of Puritan iconoclasm in England during the 1640s, which led to a resurgence of image breaking a century after the break with Rome. She examines parliamentary legislation, its enforcement & the parallel action undertaken by the army to rid the land of superstition.
Originally published between 1930 and 1988 many of the volumes in this set are based upon years of painstaking archival research in private and published papers. They provide many insights into the Puritan world of the early 17th Century and: Analyse the economic depression in the mid-1600s and the resultant unemployment and poverty which caused social upheaval. Discuss the importance of the divisions among the Puritans for political processes within both the church and wider society. Examine the motivation of the Puritans who emigrated. Discuss the impact the Puritan family had on the spiritual development of the Anglo-American world.
How Puritanism made modern Britain In order to understand the English Revolution and Civil War, it is essential to get a grasp on the nature of Puritanism. In this classic work of social history, Christopher Hill reveals Puritanism as a living faith, one responding to social as well as religious needs. It was a set of beliefs that answered the hopes and fears of yeomen and gentlemen, as well as merchants and artisans, in a time of tribulation and extraordinary turbulence. Over this period, Puritanism was interwoven into daily life. Here Hill looks at how rituals and practices such as oath-taking, the Sabbath, bawdy courts, and poor relief offered a way to bring order to social upheaval. He even offers an explanation for the emergence of the seemingly paradoxical figure of the age—the Puritan revolutionary.
From 1570 to 1640, Protestantism became the leading moral and intellectual force in England. During these seven decades of rapid social change, the English Protestants were challenged to make "morally and spiritually comprehensible" a new pattern of civilization. In numerous sermons and tracts such men as Donne, Hall, Hooker, Laud, and Perkins explored the meaning of man and his society. The nature of the Protestant mind is a crucial question in modern historiography and sociology. Drawing on the writings of these important years, the authors find that the real genius of the Protestant mind was not “Puritanism,” but the via media, the reconciliation of religious and social tensions. “'Puritanism,’” the authors show, “is a word, not a thing.” Originally published in 1961. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
A biography of the British monarch examines his upbringing, personality, and the events that led to his downfall
Puritan studies is one of the most heavily researched areas of scholarship in both England and the United States. In this in-depth exploration of the relationship between Puritans in England and New England, Francis J. Bremer challenges the view that the colonists turned away from English Puritans in the 1640s. Rather, he convincingly demonstrates that the two communities retained a complex, symbiotic connection - a communion - throughout the seventeenth century, and that the clergy on both sides of the Atlantic saw themselves as closely linked in their spiritual mission. Focusing on the interaction between social experience and the shaping of belief, Bremer thoroughly analyzes how Puritan clergymen of a congregational persuasion came together in a godly communion and examines how that communion sustained them in times of trouble and physical dispersal. He explains the social forces that led to the articulation of early Congregationalism and details the significance of trans-Atlantic religious exchanges through correspondence, associations, publications, and other devices. Bremer traces the first-generation Puritans from their formative years at Cambridge University through the creation of a network of clerical friendships, through the flight to Holland and to New England, to the death of Oliver Cromwell and the beginnings of division within Congregationalism. This thought-provoking volume makes a solid contribution to Puritan studies and offers a basis for further discussions of the trans-Atlantic aspects of the Congregational community.
Sweeping survey of 150 years of colonial history (1607–1763) offers authoritative views on agrarian society and leadership, non-English influences, religion, education, literature, music, architecture, and much more. 33 black-and-white illustrations.
Early American colonists were optimistic adventurers who helped build a new settlement. But they also experimented with creating a new society. The Charter of the Massachusetts Bay Colony was the first political document written in the United States, a first attempt at self-government. Discover who wrote this document and why, and how it influenced the creation of the United States government.