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First published in 1938, the author describes the ways in which the British lived in India from the early adventurous period of the East India Company until the 1930s when modern means of travel and communication enabled the sahibs to keep in close touch with home and eschew oriental influences. He describes their amusements and sports, their domestic arrangements, their relations with the native population. There is a delicious period panorama of Simla in the eighties. He gives a careful historical account of the growth and fate of the Eurasian population. The approach throughout is decorative rather than academic, and leads to a highly entertaining pageant of the British in India.
An examination of how, during the period 1700-1850, Anglican Christian understanding of the British Empire powerfully shaped the identities both of the people living in British colonies in North America, Bengal, Australia, and New Zealand - including colonists, indigenous peoples, and Negro slaves - and of the English in Britain.
This volume reassesses the role of Indians in the politics and economics of early colonialism.
Series: Studies in the History of Christian Missions (SHCM) In this volume, leading historians of Christianity in the non-Western world examine the relationship between missionaries and nineteenth-century European colonialism, and between indigenous converts and the colonial contexts in which they lived. Forced to operate within a political framework of European expansionism that lay outside their power to control, missionaries and early converts variously attempted to co-opt certain aspects of colonialism and to change what seemed prejudicial to gospel values. These contributors are the leading historians in their fields, and the concrete historical situations that they explore show the real complexity of missionary efforts to "convert" colonialism. Contributors: J. F. Ade Ajayi Roy Bridges Richard Elphick Eleanor Jackson Daniel Jeyaraj Andrew Porter Dana L. Robert R. G. Tiedemann C. Peter Williams
This is a detailed study of the various ways in which London and India were imaginatively constructed by British observers during the nineteenth century. This process took place within a unified field of knowledge that brought together travel and evangelical accounts to exert a formative influence on the creation of London and India for the domestic reading public. Their distinct narratives, rhetoric and chronologies forged homologies between representations of the metropolitan poor and colonial subjects - those constituencies that were seen as the most threatening to imperial progress. Thus the poor and particular sections of the Indian population were inscribed within discourses of western civilization as regressive and inferior peoples. Over time these discourses increasingly promoted notions of overt and rigid racial hierarchies, of which a legacy still remains.Drawing upon cultural and intellectual history this comparative study seeks to rethink the location of the poor and India within the nineteenth-century imagination.
This volume investigates the shape and the development of scholarly and popular opinion about the British Empire over the centuries.
This book analyses the character of British rule in nineteenth-century India, by focusing on the underlying ideas and the practical repercussions of agrarian policy. It argues that the great rent law debate and the Bengal Tenancy Act of 1885 helped constitute a revolution in the effective aims of government and in the colonial ability to interfere in India, but that they did so alongside a continuing weakness of understanding and in effective local control. In particular, the book considers the importance of notions of historical rights and economic progress to the false categorisations made of agrarian structure. It shows that the Tenancy Act helped to widen social disparities in rural Bihar, and to create political interests on the land.