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What is the nature and function of the Pentecostal/Charismatic gift of speaking in tongues? Charismatic Glossolalia aims to answer this question. Drawing on detailed observations and interviews with people who themselves speak in tongues, as well as survey data, Cartledge presents explanations on the meaning of this gift for both the participants and their churches. Cartledge argues that an understanding of the gift of speaking in tongues emerges as a symbol of divine-human encounter, especially associated with the context of prayer and worship and symbolising a sense of beauty, awe, power, intimacy and faith-building. In theological terms, speaking in tongues may be described as trinitarian, sacramental and as demonstrating an important feature of the Kingdom of God. An extensive literature review considers material from the New Testament, Pentecostal and Charismatic theology, and the behavioural and social sciences. This book offers a unique contribution to Pentecostal and Charismatic scholarship, as well as the emerging scholarly tradition of Practical Theology.
Speaking in tongues, also known as glossolalia, has long been a subject of curiosity as well as vigorous theological debate. A worldwide phenomenon that spans multiple Christian traditions, glossolalia is both celebrated as a supernatural gift and condemned as semiotic alchemy. For some it is mystical speech that exceeds what words can do, and for others it is mere gibberish, empty of meaning. At the heart of these differences is glossolalia’s puzzling relationship to language. ? Glossolalia and the Problem of Language investigates speaking in tongues in South Korea, where it is practiced widely across denominations and congregations. Nicholas Harkness shows how the popularity of glossolalia in Korea lies at the intersection of numerous, often competing social forces, interwoven religious legacies, and spiritual desires that have been amplified by Christianity’s massive institutionalization. As evangelicalism continues to spread worldwide, Glossolalia and the Problem of Language analyzes one of its most enigmatic practices while marking a major advancement in our understanding of the power of language and its limits.
In The Charismatic Gymnasium Maria José de Abreu examines how Charismatic Catholicism in contemporary Brazil produces a new form of total power through a concatenation of the breathing body, theology, and electronic mass media. De Abreu documents a vast religious respiratory program of revival popularly branded as “the aerobics of Jesus.” Pneuma—the Greek term for air, breath, and spirit—is central to this aerobic program, whose goal is to labor on the athletic elasticity of spirit. Tracing the rhetoric, gestures, and spaces that together constitute this new theological community, de Abreu exposes the articulating forces among evangelical Christianity, neoliberal logics, and the rise of right-wing politics. By calling attention to how an ethics of pauperism vitally intersects with the neoliberal ethos of flexibility, de Abreu shows how paradoxes do not hinder but expand the Charismatic gymnasium. The result, de Abreu demonstrates, is the production of a fluid form of totalitarianism and Christianity in Brazil and beyond.
Speaking in tongues (glossolalia) is a common spiritual phenomenon in the Pentecostal and Charismatic streams of the Christian church. Such Christians believe that when they speak in tongues they are communicating with God in a language that they have never learned--spiritual prayer language given to them by the Holy Spirit. This innovative volume seeks to enhance our understanding and appreciation of glossolalia by examining it from a range of different angles. Christian scholars from diverse academic disciplines bring to bear the insights of their own specialist areas to shed new light on the practice of speaking in tongues. The disciplines include: New Testament Studies--Max Turner Theology--Frank D. Macchia History--Neil Hudson Philosophy--James K. A. Smith Linguistics--David Hilborn Sociology--Margaret M. Poloma Psychology--William K. Kay A final chapter by Mark J. Cartledge seeks to show how all of these perspectives can work together and enrich a Christian appreciation of the gift of tongues.
Theological dictionaries are foundational to any theological library. But until now there has been no Global Dictionary of Theology, a theological dictionary that presumes the contribution of the Western tradition but moves beyond it to embrace and explore a full range of global expressions of theology. The Global Dictionary of Theology is inspired by the shift of the center of Christianity from the West to the Global South. But it also reflects the increase in two-way traffic between these two sectors as well as the global awareness that has permeated popular culture to an unprecedented degree. The editorial perspective of the Global Dictionary of Theology is an ecumenical evangelicalism that is receptive to discovering new facets of truth through listening and conversation on a global scale. Thus a distinctive feature of the Global Dictionary of Theology is its conversational approach. Contributors have been called on to write in the spirit of engaging in a larger theological conversation in which alternative views are expected and invited. William A. Dyrness, Veli-Matti Kärkkäinen, Juan F. Martinez and Simon Chan edit approximately 250 articles written by over 100 contributors representing the global spectrum of theological perspectives. Pastors, theological teachers, theological students and lay Christian leaders will all find the Global Dictionary of Theology to be a resource that unfolds new dimensions and reveals new panoramas of theological perspective and inquiry. Here is a new launching point for doing theology in today's global context.
Handbook of Pentecostal Christianity is an easy-to-read guide designed for those interested in learning about one of the fastest growing religious traditions in the world. Adam Stewart's unique collection presents concise, yet comprehensive explanations of some of the most important terms and concepts needed to understand the origins and development, as well as the beliefs and practices, of Pentecostalism worldwide. Twenty-four scholars from five continents provide entries, which are written from disciplinary perspectives as diverse as anthropology, biblical studies, black church studies, history, religious studies, sociology, and theology. The fifty entries shed light on such aspects as The Azusa Street Mission and Revival, Baptism of the Holy Spirit, exorcism, Godly Love, prophecy, snake handling, and the Word of Faith movement. Each entry also includes a brief list of references and suggestions for further reading. These brief, engaging explanations on aspects of Pentecostalism can be read on their own, or alphabetically from start to finish. In its entirety, Stewart's text provides the reader with an introduction to the history, theology, practices, and contemporary forms of Pentecostalism as it stands at the outset of the twenty-first century. Stewart's handbook is an appealing introduction to Pentecostalism suitable for both students of religion and the curious general reader.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1997.
In Narratives and Numbers: Empirical Studies of Pentecostal and Charismatic Christianity Mark J. Cartledge provides a rich set of essays on key themes in Pentecostal and Charismatic Christianity. Using empirical research methods drawn from the social sciences he interrogates his originally gathered data by means of theology and sociology. These studies address such issues as glossolalia, prophecy, spirituality, gender and the family, the doctrine of the Trinity, socialization, altruism and the practice of healing. Collectively they provide original insight into one of the most vibrant forms of Christianity today. Additionally, these studies model how empirical research in religion can be bought into conversation with theological discourse. The findings of this research can be used by scholars and students from different perspectives and disciplinary contexts.
Speaking in Tongues explores the phenomenon from a multidisciplinary approach. Uncover how speaking in tongues can be logically defended from various fields of study and be proven to be an essential spiritual practice for Christians today. Through this unique, Spirit-inspired act, practitioners are offered a powerful mode of communication with God that is transformational. Discover the answer to questions like these: -Does a Lukan theology of speaking in tongues support an initial physical evidence position? -What are the Pauline frameworks for how speaking in tongues should operate in the church? -How does speaking in tongues practically benefit the practitioner? -Can speaking in tongues stand up against psychological, sociological, and linguistic scrutiny? -Did speaking in tongues cease from church history? Take a deep dive into the phenomenon of speaking in tongues to learn how a multidisciplinary perspective can empower the practitioner to understand and defend this distinctive practice in fresh ways.
Pentecostalism is one of the largest and fastest growing religious movements around the world. Yet, the movement's defining doctrine has met with controversy and criticism since its inception. Classical Pentecostals have not only affirmed and valued the experience of speaking in other tongues, they have argued that such an experience is the first evidence of a Christian having reached a level of spiritual empowerment they call Baptism in the Holy Spirit. That speaking in an unknown language should be considered by many Pentecostals to be a normative and uniform right of passage for all Christians is interesting. That such a controversial doctrine could rise to take such a prominent role in defining and shaping the Pentecostal movement begs further historical and social study. This work charts the development of the doctrine from a small community in the Midwest to become a norm for Pentecostal identity and a hallmark of Pentecostal experience around the world. Then, through an empirical study of ministers in three Pentecostal denominations, the work explores the current beliefs of practices of Pentecostals regarding the doctrine of initial evidence in order to form some conclusions and proposals about the future of the doctrine among classical Pentecostals.