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Isaiah's servant songs reveal a true and better Adam In Charged with the Glory of God, Caroline Batchelder provides a synchronic, theological, and canonical reading of the four Servant Songs in Isaiah (42:1–9; 49:1–13; 50:3–11; 52:13–53:12), showing how they relate to one another and the message of the prophetic book. Reading Isaiah as a compositional unity in conversation with other texts such as Genesis results in a coherent presentation of the mysterious servant. The polemic against idolatry reveals rebellious Israel to be false imagers of God. In contrast, Isaiah's servant is an ideal embodiment of Yahweh's image and likeness. Thus, the servant is a paradigm for those who wish to recapture and realize God's good creation purposes for all humanity. The servant poems are not only a call to reorient oneself as a servant towards God and his creation, but also a map and means for doing so. In this study, Batchelder offers fresh insights from Isaiah for understanding God's true image and its idolatrous counterfeits.
Isaiah's servant songs reveal a true and better Adam In Charged with the Glory of God, Caroline Batchelder provides a synchronic, theological, and canonical reading of the four Servant Songs in Isaiah (42:1-9; 49:1-13; 50:3-11; 52:13-53:12), showing how they relate to one another and the message of the prophetic book. Reading Isaiah as a compositional unity in conversation with other texts such as Genesis results in a coherent presentation of the mysterious servant. The polemic against idolatry reveals rebellious Israel to be false imagers of God. In contrast, Isaiah's servant is an ideal embodiment of Yahweh's image and likeness. Thus, the servant is a paradigm for those who wish to recapture and realize God's good creation purposes for all humanity. The servant poems are not only a call to reorient oneself as a servant towards God and his creation, but also a map and means for doing so. In this study, Batchelder offers fresh insights from Isaiah for understanding God's true image and its idolatrous counterfeits.
Sparks for Inspiration from the Ignatian Flame Gerard Manley Hopkins, SJ, famously wrote that “the world is charged with the grandeur of God.” This quote points toward a key principle of the Ignatian tradition: that God is found in all things, in all places. Yet this is just one of an abundance of inspirational ideas that stem from Ignatian spirituality. To really understand what this unique yet highly practical spirituality is all about, it helps to look at it through many different lenses and to hear about it from many different voices. Charged with Grandeur contains more than 100 insightful and inspiring Ignatian thoughts from dozens of writers, including James Martin, SJ; Margaret Silf; and Monika Hellwig. The entries are conveniently grouped under 11 different Ignatian themes. Rather than throw readers into the deep end, Charged with Grandeur allows readers simply to dip their toes into the 500-year-old Ignatian tradition and to be inspired by the many riches it offers.
Justus George Lawler's critically acclaimed study of the work of the Jesuit poet Gerard Manley Hopkins (1844-1889) is, once again, available.
A Spiritual Treasury for the Children of God, Consisting of a Meditation for Every Morning and Evening in the Year, Founded upon Select Texts of Scripture by William Mason, first published in 1845, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
The Travail of Nature shows that the theological tradition in the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained, nor replete with immediately accessible, albeit long-forgotten, ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crisis and other related concerns, might wistfully hope to find. This is why it is appropriate to speak of the ambiguous ecological promises of Christian theology.