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"For better or for worse, the history of Philippine Catholicism has always been closely bound up with the history of the Filipino people and the development of the nation. The essays gathered into this volume, however--some of them previously published and here revised, one published for the first time--deal primarily with the inner development of Catholicism in the Philippines. Nonetheless, they inevitably also speak of the development of the Filipino people." --from the Introduction
In this historical account, Dr Raymundo Go presents the arrival and growth of evangelicalism in the Philippines from 1898 to 2000, looking in particular at the formation of the Philippine Council of Evangelical Churches (PCEC) and the motivating factors of the founding members. Weaving together a narrative almost forgotten in the Philippines, Dr Go also brings unique insights on the impact that North American events and theological debates had on the nascent Philippine church. Through detailed explanation of the interaction and influence of the modernist/liberal, fundamental, and evangelical movements in shaping Philippine Christian history, this study addresses the historical reason for a lack of unity in the Philippine church. Dr Go applies Paul Hiebert’s theory of bounded and centred sets to the divisions between key organizations and churches in the Philippines to analyze and understand the behaviours of the influential groups involved in shaping Protestantism in the Philippines today. This important work is not only needed to draw attention to the history of the church in the Philippines, but it is vital in showing the need to learn from a divided past when considering the potential for future reconciliation and unity in the body of Christ.
January 1977
Christianity in Asia explores the history, development, and current state of Christianity across the world’s largest and most populous continent. Offers detailed coverage of the growth of Christianity within South Asia; among the thousands of islands comprising Southeast Asia; and across countries whose Christian origins were historically linked, including Vietnam, Thailand, China, Hong Kong, Taiwan, Japan, and Korea Brings together a truly international team of contributors, many of whom are natives of the countries they are writing about Considers the Middle Eastern countries whose Christian roots are deepest, yet have turbulent histories and uncertain futures Explores the ways in which Christians in Asian countries have received and transformed Christianity into their local or indigenous religion Shows Christianity to be a vibrant contemporary movement in many Asian countries, despite its comparatively minority status in these regions
This is the first scholarly treatment of nineteenth-century Christianity to discuss the subject in a global context. Part I analyses the responses of Catholic and Protestant Christianity to the intellectual and social challenges presented by European modernity. It gives attention to the explosion of new voluntary forms of Christianity and the expanding role of women in religious life. Part II surveys the diverse and complex relationships between the churches and nationalism, resulting in fundamental changes to the connections between church and state. Part III examines the varied fortunes of Christianity as it expanded its historic bases in Asia and Africa, established itself for the first time in Australasia, and responded to the challenges and opportunities of the European colonial era. Each chapter has a full bibliography providing guidance on further reading.
This study researches the historical development of the self-understanding of the Old Catholic Churches of the Union of Utrecht and the Iglesia Filipina Independiente. Throughout the 20th century, both churches have been in a developing relationship with each other, resulting in full communion in 1965. In the same time period, both churches developed an ecclesiological self-understanding in which an ecclesiology of the national church gradually gave way to an ecclesiology of the local church. By outlining this development for each of these two churches and comparing the developments, the study gives insight both into the individual development of the two churches involved and shows how these developments relate to each other. In this way, the study presents a new historical portrait of these churches and their self-understanding.
Dr Jean Uayan comprehensively weaves the story of six Protestant Chinese churches in the Philippines into the local history of their individual settings in this important study. Uncovering new insight and historical information from extensive primary and secondary sources, Uayan presents a rich and previously unacknowledged heritage and support from four American mission organisations during the US occupation from 1898–1946. The seeds sown amongst Chinese communities across the Philippines resulted in indigenous churches that took differing journeys to full independence and now are also bearing fruit in missionary activity in South Fujian, China. This book is an important contribution towards a global church history acknowledging the work of the Holy Spirit establishing and building up the church of Jesus Christ among the nations.