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This book is about the final rites and processes of Muslims and their families. It takes on the philosophical and psychological perspectives of death and dying for the families of the deceased. Every Chaplain needs a chaplain. We all need counseling at some time in our lives, and this is particularly true for pastoral counseling. This book also deals with the jurisprudential and moral considerations for the end of life processes for Muslims.
This book is about the final rites and processes of Muslims and their families. It takes on the philosophical and psychological perspectives of death and dying for the families of the deceased. Every Chaplain needs a chaplain. We all need counseling at some time in our lives, and this is particularly true for pastoral counseling. This book also deals with the jurisprudential and moral considerations for the end of life processes for Muslims.
Prepared by the Office of the Chief of Chaplains, United States Army, this handbook provides a useful guide to the beliefs and practices of a number of religious groups. It provides a useful reference, both for professionals such as airport and hospital chaplains, and for lay readers interested in a basic guide to religious groups not readily covered in other references. A specific purpose of the handbook was also to limit the amount of information provided on each group. Thus, while the information is accurate (in most instances approved by authorities from the individual groups themselves), it is by no means comprehensive. The material presented in the handbook was derived through an extensive research effort. The handbook includes 37 different group descriptions, divided into seven categories. The categories are: Christian Heritage Groups Japanese Heritage Groups Jewish Groups Indian Heritage Groups Islamic Groups Sikh Groups Other Groups Among the uniform topics covered for each group are: historical roots, origins in the U.S., number of adherents in the U.S., organizational structure, leadership and role of priesthood, who may conduct worship services, is group worship required, dietary laws or restrictions, special religious holidays, funeral and burial requirements, autopsy, cremation, medical treatment, is a priest required at the time of death, basic teachings or beliefs, and ethical practices.
A person is born into this world, spends a little time and then passes away. Allāh (Swt) mentions in the Holy Qur'ān: "Every soul has to taste death"The one thing we can all be sure about and cannot deny, is the fact that one day we will all be leaving this earth. Our life on this earth is merely a journey to our real abode in the hereafter. The Messenger of Allāh (Swt) mentions in a Ḥadīth: "Live in this world as if you are a traveller or a wayfarer".In another Ḥadīth, the Messenger of Allāh (saw) mentions: "The intelligent person is the one who controls his self-desires and performs deeds for after his death, and the helpless person is the one who follows his self-desires and relies on Allāh (Swt)"This booklet does not go over all the preparations one must make before they pass away as our whole lives should be preparation for the hereafter, but I will cover the necessary steps we must take as Muslims when another Muslim is about to pass away or passes away.This is a time of great grief and sadness which can lead people to perform acts which are against Sharīʿah and are classified as 'Bidʿah' - innovation. People sometimes spend lavishly on funerals in the same way as they spend at weddings. People become a burden on the family of the deceased expecting to be dined on several occasions and the atmosphere at the funeral house may become contrary to the event. Many actions are done with the thinking that there is a basis for it in our religion, but the reality is that there is no evidence to support them.Rather than go through all the innovative practises, I have identified the actions for which there is sound evidence. I have provided references where required, so we can have peace of mind that we are carrying out all of the rituals correctly. We will comprehensively review the process which will enable the burial to take place quickly, easily and most importantly in accordance with Sharīʿah.Some of the subjects we will cover are as follows: What do we do when we see someone passing away?What legal paperwork do we need to go through with the burial?How to prepare the Kafan (shroud) and bathe the body of the deceasedThe correct burial process according to SharīʿahThe period of mourning and information on ʿIddahEtiquettes of visiting the house of the deceasedWhat can we do for those who have passed aw
Caring for the Dead in Islam contrastively presents some of the different legalities of the burial process within Islamic and American law; while also helping families dealing with death, and Muslims in general, to prepare for death in a measured way. Moreover, workers in the funeral profession will find the guide to be informative.
The World of Hospice Spiritual Care: A Practical Guide for Palliative Care Chaplains offers a comprehensive study of spiritual care in hospice. Dr. Sullivan's ability to express the role of the spiritual counselor in creative and insightful ways is refreshing. Chaplains serve in interdisciplinary teams to relieve pain and suffering and to improve patients' quality of life. Members of hospice teams must have specialized knowledge in their area of expertise. Hospice chaplains must be familiar with other areas of hospice work and their functions because hospice care components interrelate. Working in the hospice environment offers tremendous satisfaction and challenges. Doug skillfully addresses those challenges and equips chaplains to allow God's presence to shine through them as they minister effectively in palliative care outreaches. This practical guide examines hospice movement history, philosophy and concepts of care, program models, and interdisciplinary teams. Then Dr. Sullivan discusses the psychosocial and spiritual aspects of pain; spiritual assessments and spiritual care plans; the role of spiritual care staff; grief, bereavement, and mourning; and staff grief and stress management. A thorough analysis of these topics introduces caregivers to the world of hospice, which helps the critical role of the spiritual counselor (hospice chaplain) to emerge. Thus, a better understanding of these concepts and the resulting increased technical competence allows hospice chaplains more freedom to impact patients', families', and caregivers' lives through the ministry of presence. The World of Hospice Spiritual Care: A Practical Guide for Palliative Care Chaplains prepares chaplains to offer comfort, kindness, and care to the dying in their communities in their greatest hours of need. The emotional, spiritual, and practical helps hospice chaplains provide through the ministry of presence can make all the difference in the world for their neighbors. Indeed, hospice chaplains are ordinary people inspired by extraordinary purpose, allowing God's manifest presence to change people's lives through palliative care ministry.
Peaceful Journeyexamines the spiritual issues facing terminally ill patients and their families. Each chapter introduces the reader to a person with a spiritual issue that needs immediate attention.The book opens with the story of an 85-year-old African-American woman who wonders if God hears her prayers. Other chapters explore loneliness, isolation, the dignity and value of every human being, honesty and openness, patience and persistence, why pain and suffering exist, the actual death and the soul's journey, and the importance of dreams, visions, and other end-of-life phenomena.The author graduated from Christ the Savior Russian Orthodox Seminary with a B.Th. and from the Catholic University of America with a M.A. in theology. He began working with the terminally ill in 1991 as a theology student.After his ordination to the priesthood in 1994, he began to provide spiritual care for his parishoners as well as hospice patients. He is now the Pastoral Care Coordinator and Bereavement Coordinator at Hospice of the Finger Lakes in Auburn, NY.For additional information about the author go to: www.matthewpbinkewicz.com
Within two months of the terrorists' destruction of the Twin Towers, 1,400 hate crimes against Muslims, ranging from assaults to murder and bomb threats, had been reported across this country. Although it is the fastest growing religion in the world, and some believe it will become the United States' second largest religious group by 2010, the Muslim community is little understood in this country. Author Kobeisy explains the range of true Muslim faith, shows us how unfair discrimination threatens and scars the mental health of American Muslims, and also demonstrates what counselors, teachers, social workers, and other helping professionals can do to understand the faith as well as help these people recover to live strong in the face of prejudice. Includes a quiz and true and false' self-test on knowledge of Muslims and Islam, and sections on how depiction of Muslims in the media colors mass perceptions. Includes vignettes of Muslims in counseling, and a glossary of Muslim and Islam terms. This work will appeal to counselors, mental health and social workers, family therapists, sociologist, anthropologists, teachers, school counselors, psychologists and school psychologists.
From Executive summary: This report focuses on the government's efforts to enforce federal civil rights laws prohibiting religious discrimination in the administration and management of federal and state prisons. Prisoners in federal and state institutions retain certain religious exercise rights under the Constitution and statutes including the Religious Land Use and Institutionalized Persons Act (RLUPIPA), the Religious Freedom Restoration Act (RFRA), and the Civil rights of Institutionalized Persons Act (CRIPA). Many states have similar provisions in their state constitutions and in state law modeled on RFRA. These rights must be balanced with the legitimate concerns of prisons officials, including cost, staffing, and most importantly, prison safety and security. Reconciling these rights and concerns can be a significant challenge for penal institutions, as well as courts.
Understanding Muslim Chaplaincy provides a lens through which to explore critical questions relating to contemporary religion in public life, and the institutionalisation of Islam in particular. Providing a rich description of the personnel, practice, and politics of contemporary Muslim chaplaincy, the authors consider the extent to which Muslim chaplaincy might be distinctive in Britain relative to the work of Muslim chaplains in the USA and other countries. This book will make a major contribution to international debate about the place of religion in public life and institutions. This book derives from research that has depended on exclusive access to a wide range of public institutions and personnel who largely work 'behind closed doors'. By making public the work of these chaplains and critically examining the impact of their work within and beyond their institutions, this book offers a groundbreaking study in the field of contemporary religion that will stimulate discussion for many years to come about Islam and Muslims in Western societies.