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The Catholic church has been in decline for several decades. Whether one examines the priest sexual abuse crisis, Mass attendance, leadership failures, or the worldwide priest shortage, Dr. Kinkels message is clear: reform is needed. There is a sexual abuse problem and leaders did not deal with it effectively. We find a 'code of silence', missed reform opportunities, and the underlying mismanagement of the chaos. After documenting the cover-up by bishops and others, The Decline of the Catholic Church points out the contradiction: bishops protect the devious priests and the church's reputation versus the need to protect children and prevent molestation in the future. The book developes a very plausible explanation as to how the sex scandal mushroomed in the 1970s and why it is now apparently declining. There is a priest shortage (the church is short 150,000 priests worldwide based on 2002 statistics). Instead of seriously examining data on church problems, bishops attack research analysts who predict what the shortage of priests will look like in 2015, if nothing is done to alleviate the problem. Kinkel suggests that the bishops ordain married deacons to the priesthood when feasible (there are 13,000 currently). Secondly, married men and women should be considered for ordination. Instead the bishops import foreign priests (Chicago's data: 50% of incardinated priests are foreign born) as a stop-gap measure while praising celibacy. There is an organizational problem in the church. The church is run by old men who espouse conservative ideologies that fail to address modern problems. The book compares global retirement trends in corporations versus church practice and finds that the Catholic church is about 15 years out of sync. They must retire church leaders earlier, and have term limits for bishops and popes. There is a need for regular general councils which have historical precedence. This is so because the present power structure of the pope and curia makes too many mistakes, e.g., birth control, bishops' cover-up of sex abuse, Banco Ambrosiano scandal which cost all parties millions, 10 years to agree on English translation for scripture readings at Mass, etc. Regular calling of councils can shake up this lazy monopoly. Lastly, Kinkel gives the most comprehensive analysis of the priest shortage in the U. S. and why this is the most serious problem the church faces, not the sex abuse crisis. The church is in the antechamber of Reformation II. Catholics are losing faith.
** Currently only Available in ePUB format download ** If you use a Kindle reader rather than an epub compatible reader, please request a Kindle file for the book by sending a copy of your receipt/invoice email to [email protected]. Please allow 72 business hours for a response. In these brilliant essays the renowned writer and churchman Fr. George Rutler addresses our current causes of anxiety and our never-changing, ever-new reasons for hope. His writings on the issues of our day are neither pessimistic nor optimistic, because they are infused with the confidence that God grants us his peace and no earthly circumstance can take it away. With insight and wit, with breadth and depth, Fr. Rutler comments on the confusion in the Church and the chaos in Western societies, which are not without precedent but are on a uniquely global scale. An underlying theme is his dismay at the lack of historical perspective. He says that the gremlin that haunts our times is ignorance and a failure to recall and to understand the trials of the past.
Being a Catholic means being merciful, 'the willingness to enter into the chaos of another.' This book explores the seven corporal and seven spiritual works of mercy and considers how we invoke mercy both in the church in the Eucharistic liturgy and in our homes, with family and friends. Interspersed are three meditations on mercy: on September 11, on being a priest in light of the scandal in Boston, on the world of HIV/AIDS.
Using primarily non-Catholic sources, O'Hare details assiduously the historic facts about Luther, his teachings, and the ever-splintering, disunited Protestant world he fathered. The real Luther is exposed through his writings, sermons, and letters, along with the testimony of his pupils, close friends, contemporaries, and Protestant biographers. Most of the common beliefs about Luther are blown away, revealed convincingly as myths made of the sands of romanticism and propaganda.
It's no secret that we are addicted to control. We work to control our time, our TVs, our weight, and even our faith lives. We strive for efficiency and quantifiable results. But all that control, we soon find out, is exhausting. And it is contrary to God's plan for us. In Chaos and Grace, Mark Galli offers readers freedom from the need for control and order by reintroducing them to the mysterious work of the Holy Spirit. In this insightful book, Galli exposes our individual mistakes and the church's foibles and points the way to grace--which, as it happens, usually lies through chaos and crisis. Through Scripture he shows us that this problem is not unique to modern believers and helps us learn from the stories of God's people through the ages as they gave up and gave in to the transforming work of the Holy Spirit.
Winner of a 2018 Catholic Press Association Award: Popular Presentation of the Catholic Faith. (First Place). With atheism on the rise and millions tossing off religion, why would anyone consider the Catholic Church? Brandon Vogt, a bestselling author and the content director for Bishop Robert Barron’s Word on Fire Catholic Ministries, shares his passionate search for truth, a journey that culminated in the realization that Catholicism was right about a lot of things, maybe even everything. His persuasive case for the faith reveals a vision of Catholicism that has answers our world desperately needs and reminds those already in the Church what they love about it. A 2016 study by the Public Religion Research Institute found that 25 percent of adults (39 percent of young adults) describe themselves as unaffiliated with any religion. Millions of these so-called “nones” have fled organized religion and many more have rejected God altogether. Brandon Vogt was one of those nones. When he converted to Catholicism in college, he knew how confusing that decision was to many of his friends and family. But he also knew that the evidence he discovered pointed to one conclusion: Catholicism is true. To his delight, he discovered it was also exceedingly good and beautiful. Why I Am Catholic traces Vogt’s spiritual journey, making a refreshing, twenty-first century case for the faith and answering questions being asked by agnostics, nones, and atheists, the audience for his popular website, StrangeNotions.com, where Catholics and atheists dialogue. With references to Catholic thinkers such as G. K. Chesterton, Ven. Fulton Sheen, St. Teresa of Calcutta, and Bishop Robert Barron, Vogt draws together lines of evidence to help seekers discover why they should be Catholic as an alternative. Why I Am Catholic serves as a compelling reproposal of the Church for former Catholics, a persuasive argument for truth and beauty to those who have become jaded and disenchanted with religion, and at the same time offers practicing Catholics a much-needed dose of confidence and clarity to affirm their faith against an increasingly skeptical culture.
Dorothy Sayers, author of the Peter Wimsey mystery novels, shows why every Christian needs a creed to live by. Sayers writes about the Faith with wit, charm, and humor.
On August 3rd, 1976, in Córdoba, Argentina's second largest city, Fr. James Week and five seminarians from the Missionaries of La Salette were kidnapped. A mob burst into the house they shared, claiming to be police looking for "subversive fighters." The seminarians were jailed and tortured for two months before eventually being exiled to the United States. The perpetrators were part of the Argentine military government that took power under President General Jorge Videla in 1976, ostensibly to fight Communism in the name of Christian Civilization. Videla claimed to lead a Catholic government, yet the government killed and persecuted many Catholics as part of Argentina's infamous Dirty War. Critics claim that the Church did nothing to alleviate the situation, even serving as an accomplice to the dictators. Leaders of the Church have claimed they did not fully know what was going on, and that they tried to help when they could. Gustavo Morello draws on interviews with victims of forced disappearance, documents from the state and the Church, field observation, and participant observation in order to provide a deeper view of the relationship between Catholicism and state terrorism during Argentina's Dirty War. Morello uses the case of the seminarians to explore the complex relationship between Catholic faith and political violence during the Dirty War-a relationship that has received renewed attention since Argentina's own Jorge Mario Bergoglio became Pope Francis. Unlike in countries such as Chile and Brazil, Argentina's political violence was seen as an acceptable tool in propagating political involvement; both the guerrillas and the military government were able to gain popular support. Morello examines how the Argentine government deployed a discourse of Catholicism to justify the violence that it imposed on Catholics and how the official Catholic hierarchy in Argentina rationalized their silence in the face of this violence. Most interestingly, Morello investigates how Catholic victims of state violence and their supporters understood their own faith in this complicated context: what it meant to be Catholic under Argentina's dictatorship.
A Woman Through and Through In a culture that can belittle womanhood on the one hand—making it irrelevant—and glorify it on the other—making it everything—it’s hard to know what it really means to be a woman. But when we understand womanhood through the lens of Scripture, we see that we need a bigger category for what God has called “woman.” This book breathes fresh air into our womanhood, reminding us what life in Christ—as a woman—looks like. When we see that we are women in all we do, we can be at peace with how God has created us, recognizing womanhood as an essential part of Christ’s mission and work.