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The conservative, literalist Islamist current known as Salafism is often synonymous with extremism and militancy. In fact, Salafism is an adaptive, diverse and dynamic outlook that has emerged as a major social and political force across the Middle East, especially in the countries of the Arab Maghreb--Mauritania, Morocco, Algeria, Tunisia and Libya--a vitally important region that impacts the security and politics of Europe, sub-Saharan Africa and the broader Middle East. Through extensive interviews and fieldwork, Middle East scholars Frederic Wehrey and Anouar Boukhars explore the many roles and manifestations of Salafism in the Maghreb, to include its relationship with the Maghreb's ruling regimes, with competing Islamist currents, increasingly youthful populations, and communal groups like tribes and ethno-linguistic minorities. Particular attention is paid to how the boundaries between different Salafi currents--pro-regime "quietists," politically active "politicos" who participate in elections, and militant jihadists like al-Qaeda and the Islamic State, is increasingly blurred, demonstrating how seemingly immutable Salafi ideology is often shaped by local contexts and opportunities. Similarly, the authors show how Maghrebi Salafism is uniquely reflective of each country's political institutions, history, and social makeup and how the much-touted notion of Salafism as a monolithic Saudi or Gulf "export" is undermined by local realities. Informed by rigorous research, deep empathy, and unparalleled access to Salafi adherents, clerics, politicians, and militants, Salafism in the Maghreb offers a definitive account of this important Islamist current that is at once granular and accessible.
A comparative study based on extensive fieldwork, and an original database of gender-based reforms in the Middle East and North Africa, Aili Mari Tripp analyzes why autocratic leaders in Morocco, Algeria and Tunisia adopted more extensive women's rights than their Middle Eastern counterparts.
The works collected in The Lure of Authoritarianism consider the normative appeal of authoritarianism in light of the 2011 popular uprisings in the Middle East. Despite what seemed to be a popular revolution in favor of more democratic politics, there has instead been a slide back toward authoritarian regimes that merely gesture toward notions of democracy. In the chaos that followed the Arab Spring, societies were lured by the prospect of strong leaders with firm guiding hands. The shift toward normalizing these regimes seems sudden, but the works collected in this volume document a gradual shift toward support for authoritarianism over democracy that stretches back decades in North Africa. Contributors consider the ideological, socioeconomic, and security-based justifications of authoritarianism as well as the surprising and vigorous reestablishment of authoritarianism in these regions. With careful attention to local variations and differences in political strategies, the volume provides a nuanced and sweeping consideration of the changes in the Middle East in the past and what they mean for the future.
The overthrow of the regime of President Ben Ali in Tunisia on 14 January 2011 took the world by surprise. The popular revolt in this small Arab country and the effect it had on the wider Arab world prompted questions as to why there had been so little awareness of it up until that point. It also revealed a more general lack of knowledge about the surrounding western part of the Arab world, or the Maghreb, which had long attracted a tiny fraction of the outside interest shown in the eastern Arab world of Egypt, the Levant and the Gulf. This book examines the politics of the three states of the central Maghreb--Algeria, Tunisia and Morocco--since their achievement of independence from European colonial rule in the 1950s and 1960s. It explains the political dynamics of the region by looking at the roles played by the military, political parties and Islamist movements and addresses factors such as Berber identity and economics, as well as how the states of the region interact with each other and with the wider world. -- Provided by publisher.
The author, analyzing major social groups in this area, treats particularly the "new middle class," a group socially isolated from the traditional life of Islam and committed to a wide-ranging modernizing impulse. Originally published in 1963. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This work analyses how the Arab uprisings, the sudden wave of leaderless protests that broke out in 2011, could produce regime change in a region until then characterized by authoritarian resilience. It investigates the factors that shaped the trajectories of the uprisings in four North African countries: Morocco, Algeria, Tunisia and Libya. Using an interactionist perspective, it analyzes the three stages of regime change and authoritarian resilience during this wave of uprisings.
Taking a comparative approach, this book considers the ways in which political regimes have changed since the Arab Spring. It addresses a series of questions about political change in the context of the revolutions, upheavals and protests that have taken place in North Africa and the Arab Middle East since December 2010, and looks at the various processes have been underway in the region: democratisation (Tunisia), failed democratic transitions (Egypt, Libya and Yemen), political liberalisation (Morocco) and increased authoritarianism (Bahrain, Kuwait, Syria). In other countries, in contrast to these changes, the authoritarian regimes remain intact (Saudi Arabia, Qatar, Arab United Emirates.
This book offers a much-needed corrective to dominant approaches to understanding political causality during episodes of intense social mobilisation, specifically with a North African context.Drawing on analyses of routine governance and of "revolutionary" mobilisation in four countries of the Maghreb - Morocco, Algeria, Tunisia and Libya - before, during and after the 2011 uprisings, Volpi explains the different trajectories of these uprisings by showing how specific acts of protestcreated new arenas of contention that provided actors with new rationales, practices and, ultimately, identities.The book illustrates how the dynamics of revolutionary episodes are characterised by the social and political de-institutionalisation of routine mechanisms of (authoritarian) governance. It also details how post-uprising re-institutionalisation and/or conflict are shaped by reconstructedunderstandings of the uprisings by actors, who are themselves partially the products of these episodes of phenomena.
"In the wake of the uprisings that spread across several countries in the Middle East and North Africa beginning in December 2010, scholars and political correspondents were quick to provide analyses of the regime changes and political fallout of what became dubbed the "Arab Spring." While an abundance of commentary has focused on the majority, city-dwelling populations who most visibly participated in the protests, there has been little examination of the impact these mass political upheavals have had on Amazigh communities, often known as Berbers, who live throughout much of North Africa and the Sahel. Maddy-Weitzman investigates Amazigh identity movements within the context of the Arab Spring. He contends that, although the countries in which Amazigh groups have the largest populations (Morocco and Algeria) did not witness substantial challenges to their governments, the Amazigh have been central to questions of political legitimacy and status quo within these countries"--