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We live in a liminal time. The anthropologist Victor Turner describes liminality as a time of severe disorientation for individuals and societies that lies between one stage of life and another. All the former signposts that provided people with an identity are in a state of upheaval as they transit between these stages. This book uses the lifelong personal and professional experiences of the author to analyse how Catholics experience liminality today and dealt with it yesterday. It provides the reader with an historical case study of frightening experiences, both in teaching what to expect during such a time and what to assume when it ends.
No Catholic can be unaware of the crisis in Catholic liturgy. Even priests are often bewildered by the contrary information put out by liturgical "experts". This one-of-a-kind book cuts through the confusion: empowers priests and laity to deal with the "liturgical elite"; explains what the Church does and doesn't allow; distills the answers from a mountain of liturgical documents; provides information in a clear and concise way; silences personal "reinterpretations" of the Church's liturgical law; documents your right to have Mass celebrated as the Church intended
A New York Times columnist and one of America’s leading conservative thinkers considers Pope Francis’s efforts to change the church he governs in a book that is “must reading for every Christian who cares about the fate of the West and the future of global Christianity” (Rod Dreher, author of The Benedict Option). Born Jorge Mario Bergoglio in 1936, today Pope Francis is the 266th pope of the Roman Catholic Church. Pope Francis’s stewardship of the Church, while perceived as a revelation by many, has provoked division throughout the world. “If a conclave were to be held today,” one Roman source told The New Yorker, “Francis would be lucky to get ten votes.” In his “concise, rhetorically agile…adroit, perceptive, gripping account (The New York Times Book Review), Ross Douthat explains why the particular debate Francis has opened—over communion for the divorced and the remarried—is so dangerous: How it cuts to the heart of the larger argument over how Christianity should respond to the sexual revolution and modernity itself, how it promises or threatens to separate the church from its own deep past, and how it divides Catholicism along geographical and cultural lines. Douthat argues that the Francis era is a crucial experiment for all of Western civilization, which is facing resurgent external enemies (from ISIS to Putin) even as it struggles with its own internal divisions, its decadence, and self-doubt. Whether Francis or his critics are right won’t just determine whether he ends up as a hero or a tragic figure for Catholics. It will determine whether he’s a hero, or a gambler who’s betraying both his church and his civilization into the hands of its enemies. “A balanced look at the struggle for the future of Catholicism…To Change the Church is a fascinating look at the church under Pope Francis” (Kirkus Reviews). Engaging and provocative, this is “a pot-boiler of a history that examines a growing ecclesial crisis” (Washington Independent Review of Books).
Considered one of Frank Sheed's best books, A Map of Life is also regarded as one of the best and most popular short summaries of the Catholic faith ever written. Focusing on the major truths of our existence and purpose in life, Sheed draws on God's revelation to show what the divine master plan is for us and how each part of the plan is related. Beginning with "The Problem of Life's Purpose" and "The Problem of Life's Laws", he covers such important parts of the map of life as "The Creation and Fall", "The Incarnation", "The Mystical Body", "The Trinity, "Law and Sin", "The Supernatural Life", and "Heaven, Purgatory, Hell".
Thomism's influence upon the development of Catholicism is difficult to overestimate - but how secure is its grip on the challenges that face contemporary society? Culture and the Thomist Tradition examines the crisis of Thomism today as thrown into relief by Vatican II, the twenty-first ecumenical council of the Roman Catholic Church. Following the Church's declarations on culture in the document Gaudium et spes - the Pastoral Constitution on the Church in the Modern World - it was widely presumed that a mandate had been given for transposing ecclesiastical culture into the idioms of modernity. But, says Tracey Rowland, such an understanding is not only based on a facile reading of the Conciliar documents, but was made possible by Thomism's own failure to demonstrate a workable theology of culture that might guide the Church through such transpositions. A Thomism that fails to specify the precise rôle of culture in moral fomration is problematice in a multicultural age, where Christians are exposed to a complex matrix of institutions and traditions both theistic and secular. The ambivalence of the Thomist tradition to modernity, and modern conceptions of rationality, also impedes its ability to successfully engage with the arguments of rivial traditions. Must a genuinely progressive Thomism learn to accomodate modernity? In opposition to such a stance, and in support of those who have resisted the trend in post-Conciliarliturgy to mimic the modernistic forms of mass culture, Culture and the Thomist Tradition musters a synthesis of the theological critiques of modernity to be found in the works of Alasdair MacIntyre, scholars of the international 'Communio' project and the Radical Orthodoxy circle. This synthesis, intended as a post-modern Augustinian Thomism, provides an account of the rôle of culture, memory and narrative tradition in the formation of intellectual and moral character. Re-evaluating the outcome of Vatican II, and forming the basis of a much-needed Thomist theology of culture, the book argues that the anti-beauty orientation of mass culture acts as a barrier to the theological virtue of hope, and ultimately fosters despair and atheism.
"Developed by the Committee on Laity, Marriage, Family Life, and Youth of the United States Conference of Catholic Bishops"--T.p. verso.
The question "Who am I?" is on the minds and hearts of people of all ages. And for good reason: The answer is important! Who we are - or who we think we are - drives our actions and shapes our relationships. While we are asking the right questions about identity, the world is busy feeding us the wrong answers: We are our political party, job title, sexual orientation, race, ethnicity - and the list goes on. But until we know why we were created, by whom, and for what purpose, we can never be truly satisfied. In Who Am I, Lord?, author and speaker Joe Heschmeyer tackles the question of identity by asking two even more important questions: Who is Jesus? Who does he say you are? Only when we understand who Christ really is can he show us who we are. Our identity in Christ opens us to the promises he has made us and leads us to the freedom to be who we were created to be. Who Am I, Lord? will answer the question of your identity in a way that will transform your life. Click here to register for the related webcast ABOUT THE AUTHOR Previously a litigator in Washington, D.C., and a seminarian for the Archdiocese of Kansas City, Joe Heschmeyer now works as an instructor for the Holy Family School of Faith Institute, helping people to grow in friendship with Jesus Christ and with one another through ongoing one-on-one discipleship, small gatherings, and large group formation. His writing has appeared in Catholic Answers Magazine, the Washington Times, Word on Fire, First Things, and Strange Notions. In 2014, he was named one of FOCUS' "30 Under 30." He cohosts The Catholic Podcast weekly and has run the blog Shameless Popery since 2009.
Winner of a 2018 Catholic Press Association Award: Popular Presentation of the Catholic Faith. (First Place). With atheism on the rise and millions tossing off religion, why would anyone consider the Catholic Church? Brandon Vogt, a bestselling author and the content director for Bishop Robert Barron’s Word on Fire Catholic Ministries, shares his passionate search for truth, a journey that culminated in the realization that Catholicism was right about a lot of things, maybe even everything. His persuasive case for the faith reveals a vision of Catholicism that has answers our world desperately needs and reminds those already in the Church what they love about it. A 2016 study by the Public Religion Research Institute found that 25 percent of adults (39 percent of young adults) describe themselves as unaffiliated with any religion. Millions of these so-called “nones” have fled organized religion and many more have rejected God altogether. Brandon Vogt was one of those nones. When he converted to Catholicism in college, he knew how confusing that decision was to many of his friends and family. But he also knew that the evidence he discovered pointed to one conclusion: Catholicism is true. To his delight, he discovered it was also exceedingly good and beautiful. Why I Am Catholic traces Vogt’s spiritual journey, making a refreshing, twenty-first century case for the faith and answering questions being asked by agnostics, nones, and atheists, the audience for his popular website, StrangeNotions.com, where Catholics and atheists dialogue. With references to Catholic thinkers such as G. K. Chesterton, Ven. Fulton Sheen, St. Teresa of Calcutta, and Bishop Robert Barron, Vogt draws together lines of evidence to help seekers discover why they should be Catholic as an alternative. Why I Am Catholic serves as a compelling reproposal of the Church for former Catholics, a persuasive argument for truth and beauty to those who have become jaded and disenchanted with religion, and at the same time offers practicing Catholics a much-needed dose of confidence and clarity to affirm their faith against an increasingly skeptical culture.
Winner of a 2015 Catholic Press Award: Gender Issues Category (First Place). In this first book from an openly lesbian and celibate Catholic, widely published writer and blogger Eve Tushnet recounts her spiritual and intellectual journey from liberal atheism to faithful Catholicism and shows how gay Catholics can love and be loved while adhering to Church teaching. Eve Tushnet was among the unlikeliest of converts. The only child of two atheist academics, Tushnet was a typical Yale undergraduate until the day she went out to poke fun at a gathering of philosophical debaters, who happened also to be Catholic. Instead of enjoying mocking what she termed the “zoo animals,” she found herself engaged in intellectual conversation with them and, in a move that surprised even her, she soon converted to Catholicism. Already self-identifying as a lesbian, Tushnet searched for a third way in the seeming two-option system available to gay Catholics: reject Church teaching on homosexuality or reject the truth of your sexuality. Gay and Catholic: Accepting My Sexuality, Finding Community, Living My Faith is the fruit of Tushnet’s searching: what she learned in studying Christian history and theology and her articulation of how gay Catholics can pour their love and need for connection into friendships, community, service, and artistic creation.