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This volume presents twelve original essays on the metaphysics of science, with particular focus on the physics of chance and time. Experts in the field subject familiar approaches to searching critiques, and make bold new proposals in a number of key areas. Together, they set the agenda for future work on the subject.
Chance and Temporal Asymmetry presents a collection of cutting-edge research papers in the metaphysics of science, tackling the perplexing philosophical problems raised by recent progress in the physics and metaphysics of chance and time. How do the probabilities found in fundamental physics and the probabilities of the special sciences relate to one another? Can a constraint on the initial conditions of the universe underwrite the second law of thermodynamics? How does contemporary quantum theory reframe debates over the nature of chance? What grounds do we have for believing in a fundamental direction to time? And how do all these questions connect up? The aim of the volume is both to survey and summarize recent debates about chance and temporal asymmetry and to push them forward. Familiar approaches are subjected to searching new critiques, and bold new proposals are made concerning (inter alia) the semantics of chance-attributions, the justification of the Principal Principle connecting chance and degree of belief, and the source of the temporal asymmetry of human experience. The contributors include world-leading figures in the field, all presenting new work rather than rehashing old ideas, as well as a number of promising junior scholars. A wide-ranging introduction connects the different chapters together, and provides essential background to the debates they take up. Technicality is kept to a minimum and philosophical and conceptual foundations take centre stage. Chance and Temporal Asymmetry sets the agenda for future work on time and chance, which are central to the emerging sub-field of metaphysics of science. It will be indispensable to graduate students and to specialists in metaphysics and philosophy of science.
This book is an attempt to get to the bottom of an acute and perennial tension between our best scientific pictures of the fundamental physical structure of the world and our everyday empirical experience of it. The trouble is about the direction of time. The situation (very briefly) is that it is a consequence of almost every one of those fundamental scientific pictures--and that it is at the same time radically at odds with our common sense--that whatever can happen can just as naturally happen backwards. Albert provides an unprecedentedly clear, lively, and systematic new account--in the context of a Newtonian-Mechanical picture of the world--of the ultimate origins of the statistical regularities we see around us, of the temporal irreversibility of the Second Law of Thermodynamics, of the asymmetries in our epistemic access to the past and the future, and of our conviction that by acting now we can affect the future but not the past. Then, in the final section of the book, he generalizes the Newtonian picture to the quantum-mechanical case and (most interestingly) suggests a very deep potential connection between the problem of the direction of time and the quantum-mechanical measurement problem. The book aims to be both an original contribution to the present scientific and philosophical understanding of these matters at the most advanced level, and something in the nature of an elementary textbook on the subject accessible to interested high-school students.
It is a commonplace that scientific inquiry makes extensive use of probabilities, many of which seem to be objective chances, describing features of reality that are independent of our minds. Such chances appear to have a number of paradoxical or puzzling features: they appear to be mind-independent facts, but they are intimately connected with rational psychology; they display a temporal asymmetry, but they are supposed to be grounded in physical laws that are time-symmetric; and chances are used to explain and predict frequencies of events, although they cannot be reduced to those frequencies. This book offers an accessible and non-technical introduction to these and other puzzles. Toby Handfield engages with traditional metaphysics and philosophy of science, drawing upon recent work in the foundations of quantum mechanics and thermodynamics to provide a novel account of objective probability that is empirically informed without requiring specialist scientific knowledge.
Beyond Chance and Credence introduces a new way of thinking of probabilities in science that combines physical and epistemic considerations. Myrvold shows that conceiving of probabilities in this way solves puzzles associated with the use of probability and statistical mechanics.
Richard Johns argues that random events are fully caused and lack only determination by their causes; according to his causal theory of chance, the physical chance of an event is the degree to which the event is determined by its causes.
Statistical mechanics attempts to explain the behaviour of macroscopic physical systems in terms of the mechanical properties of their constituents. Although it is one of the fundamental theories of physics, it has received little attention from philosophers of science. Nevertheless, it raises philosophical questions of fundamental importance on the nature of time, chance and reduction. Most philosophical issues in this domain relate to the question of the reduction of thermodynamics to statistical mechanics. This book addresses issues inherent in this reduction: the time-asymmetry of thermodynamics and its absence in statistical mechanics; the role and essential nature of chance and probability in this reduction when thermodynamics is non-probabilistic; and how, if at all, the reduction is possible. Compiling contributions on current research by experts in the field, this is an invaluable survey of the philosophy of statistical mechanics for academic researchers and graduate students interested in the foundations of physics.
Probability has fascinated philosophers, scientists, and mathematicians for hundreds of years. Although the mathematics of probability is, for most applications, clear and uncontroversial, the interpretation of probability statements continues to be fraught with controversy and confusion. What does it mean to say that the probability of some event X occurring is 31%? In the 20th century a consensus emerged that there are at least two legitimate kinds of probability, and correspondingly at least two kinds of possible answers to this question of meaning. Subjective probability, also called 'credence' or 'degree of belief' is a numerical measure of the confidence of some person or some ideal rational agent. Objective probability, or chance, is a fact about how things are in the world. It is this second type of probability with which Carl Hoefer is concerned in this volume, specifically how we can understand the meaning of statements about objective probability. He aims to settle the question of what objective chances are, once and for all, with an account that can meet the demands of philosophers and scientists alike. For Hoefer, chances are constituted by patterns that can be discerned in the events that happen in our world. These patterns are ideally appropriate guides to what credences limited rational agents, such as ourselves, should have in situations of imperfect knowledge. By showing this, Hoefer bridges the gap between subjective probability and chance. In a field where few scholars have given adequate treatment to interpreting statements of chance, Hoefer develops a philosophically rich theory which draws on the disciplines of metaphysics, ontology, and philosophy of science.
Lawrence Sklar offers a comprehensive, non-technical introduction to statistical mechanics and attempts to understand its foundational elements.
David Albert’s 2000 book Time and Chance attempts to account for some of the most intractable problems in theoretical physics, in particular those arising from the direction of time. This collection assembles essays exploring and debating Albert’s ideas, now recognized as among the most important recent contributions to the philosophy of science.