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Mahapandit Chanakya ek rachnatmak vicharak the. Veh sarvshreshth arthshastri ke saath-saath mahaan raajneetigya evam katuneetigya the. Veh samraajya vinaashak bhi the tatha samrajya nirmaata bhi the. Unki 3 anupam kritiyan - chanakya neeti, chanakya sutra tatha kautilya arthashastra hain. iss pustak mein inn teeno ki vistrit vyakhya lekhak dwara prastut ki gayi hai. yeh pustak chintak, lekhak, prabandhak, sevak, shasak, prashasak, raajneetigya se lekar samaanya jan sab hi ke liye laabhdaayi tatha upyukt hai.
An extraordinary detailed manual on statecraft and the science of living by one of classical India's greatest minds; Kautilya; also known as Chanakya and Vishnugupta; wrote the Arthashastra not later than 150 AD though the date has not been conclusively established. Legend has it that he was either a Brahmin from Kerala or from north India; however; it is certain that Kautilya was the man who destroyed the Nanda dynasty and installed Chandragupta Maurya as the King of Magadha. A master strategist who was well-versed in the Vedas and adept at creating intrigues and devising political stratagems; Kautilya's genius is reflected in his Arthashastra which is the most comprehensive treatise of statecraft of classical times. The text contains fifteen books which cover numerous topics viz.; the King; a complete code of law; foreign policy; secret and occult practices and so on. The Arthashastra is written mainly in prose but also incorporates 380 shlokas. Artha; literally wealth; is one of four supreme aims prescribed by Hindu tradition. However; it has a much wider significance and the material well-being of individuals is just a part of it. In accordance with this; Kautilya's Arthashastra maintains that the state or government of a country has a vital role to play in maintaining the material status of both the nation and its people. Therefore; a significant part of the Arthashastra has to do with the science of economics. When it deals with the science of politics; the Arthashastra describes in detail the art of government in its widest sense—the maintenance of law and order as also of an efficient administrative machinery.
Mahapandit Chanakya ek rachnatmak vicharak the. Veh sarvshreshth arthshastri ke saath-saath mahaan raajneetigya evam katuneetigya the. Veh samraajya vinaashak bhi the tatha samrajya nirmaata bhi the. Unki 3 anupam kritiyan - chanakya neeti, chanakya sutra tatha kautilya arthashastra hain. iss pustak mein inn teeno ki vistrit vyakhya lekhak dwara prastut ki gayi hai. yeh pustak chintak, lekhak, prabandhak, sevak, shasak, prashasak, raajneetigya se lekar samaanya jan sab hi ke liye laabhdaayi tatha upyukt hai.(Mahapandit Chanakya was a creative thinker. He was a great economist and a great politician and a masterpiece.That empire was also a destroyer and the empire was also a producer. His 3 unique works - Chanakya policy, Chanakya Sutras and Kautilya economics. Detailed explanation of all three in this book is presented by the author.This book is beneficial and suitable for everyone, from the thinker, writer, manager, servant, ruler, administrator, politician to general public.) #v&spublishers
We live in an age of ideology, propaganda, and tribalism. Political conformity is enforced from many sides; the insidious social control that John Stuart Mill called “the tyranny of the prevailing opinion and feeling.” Liberal or left-minded people are often more afraid of each other than of their conservative or right wing opponents. Social media and call-out-culture makes it easier to name, shame, ostracize and harass non-conformists, and destroys careers and lives. How can we oppose this, regaining freedom and our sense of ourselves as individuals? The Tyranny of Opinion identifies the problem, defines its character, and proposes strategies of resistance. Russell Blackford calls for an end to ideological purity policing and for recommitment to the foundational liberal values of individual liberty and spontaneity, free inquiry, diverse opinion, and honest debate.
Tenali Raman was a court jester, an intelligent advisor and one of the ashtadiggajas (elephants serving as pillar and taking care of all the eight sides) in the Bhuvana Vijayam (Royal Court) of the famed emperor of Vijaynagar Empire (City of joy) in Karnataka - Sri Krishna Deve Raya (1509- 1529), the model rular par excellence to Ashoka, Samudra Gupta and Harsha Vardhana. Tenali Raman was an embodiment of acute wit and humour and an admirable poet of knowledge, shrewdness and ingenuity. In a short span, the legacy left behind by Tenali Raman attained eternity. All these qualities of Tenali Raman have been fully explored and displayed in this collection of vibrant fables and anecdotes.The book is a marvelous treasury of legends of Tenali Raman and Emperor Raya which evokes a long lost, never- never land: an enchanted world of alert wits and tricky gossips; crafty crooks with biting tongues, valiant brigands and an assorted cluster of uncommon common people.Narrated by the author and superbly illustrated, "e;Fix Your Problems - The Tenali Raman Way"e; is an engaging blend of earthly wisdom and sparkling humour which deal with concepts that have certain timelessness. Each story is followed by terse moral and incalculable snippets which are usually that little extra that brings the reader a little more closer to his goal on the way to realizations. Every story purveys a pithy folk wisdom that triumphs over all trials and tribulations. The moralistic traits sagaciously portrayed by these stories intend to develop a series of impacts that can reinforce certain key ideas by the rational mind of the readers in all facets of life and propel them to the top in every endeavour. The stories various layers of meaning educates, informs, advises, enthuses, inspires and amuses and thus have a teaching effects which makes this book a must read for every aspiring individuals who wants to race ahead in the world of opportunities and cusses. The book also exposes how richly endowed Bharata Khanda (India before invasions) had been in the east in the field of wisdom and knowledge down the ages of which the west is ignorant.
No words in English are shorter than "I" and few, if any, play a more fundamental role in language and thought. In Understanding "I": Thought and Language Jose Luis Bermudez continues his longstanding work on the self and self-consciousness. Bermudez develops a model of how language-users understand sentences involving the first person pronoun "I." This model illuminates the unique psychological role that self-conscious thoughts (typically expressed using "I") play in action and thought - a unique role often summarized by describing "I" as an essential indexical. The book opens with an argument directly supporting the indispensability of "I"-thoughts in explaining action. After motivating a broadly Fregean approach linguistic understanding it critically examines Frege's own remarks on "I" as well as the Fregean account offered by Gareth Evans. The main part of the book develops an account of the sense of "I" that explains a cluster of related phenomena, including essential indexicality, immunity to error through misidentification, the shareability of "I"-thoughts, the relation between "I" and "you," and the role of autobiographical memory in self-consciousness.
This original and challenging book presents a radical revision of traditional assessments of Hegel. Gillian Rose argues that the classical origins of contemporary non-Marxist and Marxist sociology rest on the 'neo-Kantian' paradigm and that Hegel's thought anticipates and criticises the limitations of this paradigm and the problems of methodologism and moralism in sociological method. Hegel's major mature works are expounded in the light of his early radical writings. From this unusual perspective Dr Rose shows that Hegel's speculative discourse is a powerful critique of bourgeois property relations and law, or art and religion as misrepresentation and of the inversions and end of culture. The book concludes with a discussion of the end of philosophy, the repetition of sociology and the culture and fate of Marxism.