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The indigenous people of Southern Vietnam, known as the Khmer Krom, occupy territory over which Vietnam and Cambodia have competing claims. Regarded with ambivalence and suspicion by nationalists in both countries, these in-between people have their own claims on the place where they live and a unique perspective on history and sovereignty in their heavily contested homelands. To cope with wars, environmental re-engineering and nation-building, the Khmer Krom have selectively engaged with the outside world in addition to drawing upon local resources and self-help networks. This groundbreaking book reveals the sophisticated ecological repertoire deployed by the Khmer Krom to deal with a complex river delta, and charts their diverse adaptations to a changing environment. In addition, it provides an ethnographically grounded exposition of Khmer mythic thought that shows how the Khmer Krom position themselves within a landscape imbued with life-sustaining potential, magical sovereign power and cosmological significance. Offering a new environmental history of the Mekong River delta this book is the first to explore Southern Vietnam through the eyes of its indigenous Khmer residents.
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Based on a reconstruction of ancient Chamic, with care taken to identify inherited Austronesian words as well as loan words and their sources, this text points out what the linguistic evidence tells us about the history of the region, and sketches the major consequences of historical contact on linguistic change in the history of Chamic.
Presents works of art selected from the South and Southeast Asian and Islamic collection of The Metropolitan Museum of Art, lessons plans, and classroom activities.
Traces the story of India's expansion that is woven into the culture of Southeast Asia.
This book brings something new in both dimension and detail to our understanding of Southeast Asia from the first to the fourteenth centuries. It puts Southeast Asia in the context of the international trade that stretched from Rome to China and draws upon a wide range of recent scholarship in history and the social sciences to redefine the role that this trade played in the evolution of the classical states of Southeast Asia. By examining the sources of Southeast Asia's classical era with the tools of modern economic history, the author shows that well-developed socioeconomic and political networks existed in Southeast Asia before significant foreign economic penetration took place. With the growth of interest in Southeast Asian commodities and the refocusing of the major East-West commercial routes through the region during the early centuries of the Christian era, internal conditions within Southeast Asia adjusted to accommodate increased external contacts. Hall takes the view that Southeast Asia's response to international trade was a reflection of preexisting patterns of trade and statecraft. In the forty years since Coede's monumental work The Indianized States of Southeast Asia was published, a great deal of archaeological and epigraphical work has been done and new interpretations advanced. By integrating new theoretical constructs, recent archaeological finds and interpretations, and his own informed reading and research, Kenneth R. Hall puts his historical narrative on a large canvas and treats areas not previously brought together for discussion along comparative lines. Like Coedes' work, his book will be important as a basic text for the teaching of early Southeast Asian history.
This series of volumes on the manifold facets of Islamic culture is intended to acquaint a very wide public with the theological bases of its faith; the status of the individual and of society in the Islamic world; its expansion since the Revelation; its cultural manifestations in literature and the arts; and finally, Islam today between loyalty to its past and the new challenges of modernity. The last 100 years of Islamic history are examined in the final volume, although the approach is thematic rather than historical. The period considered has seen European colonialism in most of the Islamic world, and Islam has played a major role in the initiation and organization of resistance movements. We survey the groupings and forms of co-operation that have arisen since liberation from colonialism and investigate the political necessity and the moral stand that underlie the unity of the Islamic peoples. Social and economic progress is reviewed and space is devoted to such topics as the ongoing problem of Palestine, moves towards educational reform, and the status of women in Islam. As the Islamic world cannot be imagined in isolation, this volume examines the attitude of contemporary Islam towards other religions and cultures, and considers efforts aimed at achieving mutual understanding and coexistence in both Muslim and non-Muslim countries.
The Cham people are thought to be descendants of the kingdoms of Champa located in central Vietnam between the 2nd and 19th centuries. Champa was one of the oldest Hinduinized kingdoms in Southeast Asia, and became prosperous through maritime trades and its high quality eaglewood from the central highlands made it famous. However, Champa disappeared from the political map of Southeast Asia after its defeats against the Vietnamese southward expansion. The Cham are now one of the 54 state-recognized national ethnic groups, but Champa’s ancient brick structures and temples scattered along central Vietnam attest to its previous glory. Champa adapted a number of foreign religions such as Hinduism, Buddhism and Islam in the course of its history, which made its culture and tradition rich and unique. This book is about a journey of understanding what it means to be Cham in the Social Republic of Vietnam. It is based on field studies in various Cham villages in three different localities: namely, the south central coast area, Ho Chi Minh City and the Mekong Delta region. It is grounded in information gathered through prolonged interactions with Cham individuals over recent decades. The book stresses the complexity of Cham communities and the diversity and dynamics of the Cham’s understanding of who they are. It provides a comprehensive picture of Cham communities and the situation of ethnic minority people of Vietnam in general.
This comparative study of piracy and maritime violence provides a fresh understanding of European overseas expansion and colonisation in Asia. This title is also available as Open Access on Cambridge Core.