Download Free Challenging Prophetic Metaphor Book in PDF and EPUB Free Download. You can read online Challenging Prophetic Metaphor and write the review.

The prophets of the Old Testament use a wide variety of metaphors to describe God and to portray how to understand people in relation to God. This text searches the prophetic books for these metaphors, looking for ways in which the different images intersect and build off each other.
The prophets of the Old Testament use a wide variety of metaphors to describe God and to portray people in relation to God. Some of these metaphors are familiar and soothing; others are unfamiliar and confusing. Still others portray God in ways that are difficult and uncomfortable--God as abusive husband, for instance, or as neglectful father. Julia O'Brien searches the prophetic books for these metaphors, looking for ways in which the different images intersect and build off each other. When confronted with disturbing metaphors, she deals with them unflinchingly, providing a sharp critique and evaluation of the interpretations of these metaphors for God. Giving particular attention to the possible uses of these metaphors in the church today--for good or ill--O'Brien listens to the fullness of the prophetic messages and points us toward new ways to read these theological metaphors for a just faith today.
Classical Buddhism lacked an understanding of systemic injustice and its contribution to collective suffering. Despite the teaching of impermanence, classical Buddhist schools viewed social institutions as given and offered no path to social transformation. Today, Buddhists are shaped by multiple religious and secular traditions, including those stemming from the Hebrew prophets. The prophetic tradition offers a socially and religiously powerful concept—the concept of justice—that reconfigures the Buddhist dharma. In a time of unparalleled peril, Buddhists are challenged as never before to turn wisdom into strategic action to foster systemic social change. Compassion is not enough. Prophetic Wisdom shows how Engaged Buddhists can expand their understanding of the causes of collective suffering and develop nonviolent means for social transformation through a dialectic of love, power, and justice. It concludes by confronting the poison of racism in the American body politic.
In New Perspectives on Old Testament Prophecy and History, colleagues, students, and friends of Hans M. Barstad offer essays in honour of his esteemed career in biblical studies. Contributions on prophecy include: the debate on prophets as historical figures, the biblical books of Isaiah, Ezekiel, Hosea, Amos, and Micah, and issues of methodology and interpretation. Essays devoted to history address various historiographic issues as well as specific historical topics such as the monarchy in ancient Israel, the relationship of Judah to Edom, and the ritual of reading the law. In ways that reflect Hans Barstad’s innovative insights and methodological critiques, this collection of essays probes beyond the oft-trodden paths of biblical studies and challenges the status quo within the field.
The Oxford Handbook of the Minor Prophets provides a clear and engaging one-volume guide to the major interpretative questions currently engaging scholars of the twelve Minor Prophets by collecting 40 essays by both established and emerging scholars who explore a wide range of methodological perspectives. Divided into four sections, the first group of essays is devoted to historical studies which consider the manuscript evidence for these books and overview debates about how, when, and by whom they were composed. Essays dealing with literary explorations consider the genres and rhetorical style of the material, key themes, and intertextual connections with other sections of the Jewish and Christian canons. A large section on the history of interpretation traces the ways in which past and present confessional communities, scholars, and artists have understood the Minor Prophets. In the final section, essays on individual books of the twelve Minor Prophets explore the structure, themes, and contested issues of each book.
The Latter Prophets--Isaiah, Jeremiah, Ezekiel, and the Book of the Twelve--comprise a fascinating collection of prophetic oracles, narratives, and vision reports from ancient Israel and Judah. Spanning centuries and showing evidence of compositional growth and editorial elaboration over time, these prophetic books offer an unparalleled view into the cultural norms, theological convictions, and political disputes of Israelite communities caught in the maelstrom of militarized conflicts with the empires of ancient Egypt, Babylonia, and Persia. Instructive for scholar and student alike, The Oxford Handbook of the Prophets features wide-ranging discussion of ancient Near Eastern social and cultic contexts; exploration of focused topics such as the persona of the prophet and the problem of violence in prophetic rhetoric; sophisticated historical and literary analysis of key prophetic texts; issues in reception history, from these texts' earliest reinterpretations at Qumran to Christian appropriations in contemporary homiletics; feminist, materialist, and postcolonial readings engaging the insights of influential contemporary theorists; and more. The diversity of interpretive approaches, clarity of presentation, and breadth of expertise represented here will make this Handbook indispensable for research and teaching on the Latter Prophets.
Prophets beyond Activism insightfully challenges the common progressive narrative that the prophets of ancient Israel were primarily concerned with social justice. Instead it daringly offers more life-giving ways of engaging the prophetic books for the causes of justice. The assumption that the prophets of ancient Israel were primarily concerned with social justice so permeates the thinking and the discourse of progressive Christianity that it might be considered an interpretive orthodoxy. For example, progressives characterize prophets as those who speak truth to power and “prophetic preaching” as social critique. Yet, they often do so without explanation or consideration of alternative views. In this volume, Julia O’Brien challenges the notion that the prophets were solely concerned with the same issues as contemporary social justice movements. Reading prophetic texts with an eye to their historical dimensions—when they were written, how they were edited—complicates any definitive statement about the role of prophets in the past. Reading alongside readers from diverse racial, gender, and other social locations in the present raises hard questions about whose justice these books actually promote. Despite its self-presentation as a scholarly and scientific viewpoint, the “prophets as social activists” orthodoxy was constructed in a particular time and place and in its usage today perpetuates many of the problematic ideologies of its origins. In response to these concerns, O’Brien offers alternative readings of the prophets for the sake of justice. Chapters explore the value of Amos and Micah for contemporary economic ethics; the dynamics of inclusivity and exclusivity in Isaiah; opportunities for reading Jeremiah as the voice of a community rather than a solitary figure; and the limits of Second Isaiah’s creation theology for addressing the climate crisis. This is a wide-ranging volume, interweaving careful readings of biblical texts within their literary and historical contexts, the history of prophetic interpretation, and attentiveness to feminist, womanist, and postcolonial voices, including engagement with contemporary thought such as trauma theory and intersectional analysis of the climate crisis. Prophets beyond Activism calls readers to a more honest and humbler activism, speaking in their own voices about the demands and possibilities of justice.
The writings of the prophets make up over a quarter of the Old Testament. But perhaps no other portion of the Old Testament is more misunderstood by readers today. For some, prophecy conjures up knotted enigmas, opaque oracles and terrifying visions of the future. For others it raises expectations of a plotted-out future to be reconstructed from disparate texts. And yet the prophets have imprinted the language of faith and imagination with some of its most sublime visions of the future - nations streaming to Zion, a lion lying with a lamb, and endlessly fruiting trees on the banks of a flowing river. We might view the prophets as stage directors for Israel's unfolding drama of redemption. Drawing inspiration from past acts in that drama and invoking fresh words from its divine author, these prophets speak a language of sinewed poetry, their words and images arresting the ear and detonating in the mind. For when Yahweh roars from Zion and thunders from Jerusalem, the pastures of the shepherds dry up, the crest of Carmel withers, and the prophetic word buffets those selling the needy for a pair of sandals. The Dictionary of the Old Testament: Prophets is the only reference book of its kind. Not only does it focus exclusively on the prophetic books; it also plumbs their imagery of mountains and wilderness, flora and fauna, temple and Zion. It maps and guides us through topics such as covenant and law, exile and deliverance, forgiveness and repentance, and the Day of the Lord. Here the nature of prophecy is searched out in its social, historical, literary and psychological dimensions as well as its synchronic spread of textual links and associations. And the formation of the prophetic books into their canonical collection, including the Book of the Twelve, is explored and weighed for its significance. Then too, contemporary approaches such as canonical criticism, conversation analysis, editorial/redaction criticism, feminist interpretation, literary approaches and rhetorical criticism are summed up and assayed. Even the afterlife of these great texts is explored in articles on the history of interpretation as well as on their impact in the New Testament.
While there are many textbooks about the prophetic literature, most have taken either a historical or literary approach to studying the prophets. A Chorus of Prophetic Voices, by contrast, draws on both historical and literary approaches by paying careful attention to the prophets as narrative characters. It considers each unique prophetic voice in the canon, in its fully developed literary form, while also listening to what these voices say together about a particular experience in Israel's story. It presents these four scrollsâ€"Isaiah, Jeremiah, Ezekiel, and the Book of the Twelveâ€"as works produced in the aftermath of destruction, works that employ prophetic characters, and as the words uttered during the crises. The prophetic literature became for Israel, living in a context of dispersion and imperial domination, a portable and adaptable resource at once both challenging and comforting. This book provides the fullest picture available for introducing students to the prophetic literature by valuing the role of the original prophetic characters, the finished state of the books that bear their names, the separate historical crises in the life of Israel they address, and the “chorus of prophetic voices†one hears when reading them as part of a coherent literary corpus.
This volume advances the scholarly discussion of Jeremiah via rigorous feminist and postcolonialist theorizing of texts and interpretive issues in that prophetic book. The essays here, by seasoned scholars of Jeremiah, offer significant traction on the biblical book's construction of the persona of Jeremiah and the subjectivity of Judah as subaltern; analysis of gendered imagery for the speaking subject in Jeremiah and for the Judean social body; exploration of rhetorics of imperialism and resistance; and theological implications of feminist-critical perspectives on YHWH and other deities represented in Jeremiah. Essays here deftly synthesize historical, literary, and ideological-critical insights in service of nuanced inquiry into Jeremiah as complex cultural production. The collection represents the growing edge of recent critical thinking on Jeremiah in the United States, Europe, and elsewhere. It should prove invaluable in shaping the parameters of the continuing scholarly conversation on the Book of Jeremiah.