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An Italian billionaire doesn’t trust his mother’s new secretary in this contemporary romance by a USA Today–bestselling author. Unimpressed by his mother’s new companion, shrewd Italian billionaire Dante Leonetti is determined to oust the cuckoo from his castle. After all, what could this beautiful, intelligent young woman want with his family other than a slice of their fortune? Topaz Marshall’s search for her father brought her into Dante’s world and now she’s experiencing Leonetti’s ferocious reputation firsthand. Knowing Dante thinks she’s a gold digger, she is shocked when he turns on his legendary charm. Dante is determined to seduce the truth from her lips and Topaz must do everything in her power to resist.
Topsy’s mother owns an escort business, and she once helped her mom out with her business in exchange for information about who her father is. Topsy then went to Italy, where her father lives, to finally meet him, but she can’t tell him who she is quite yet. Her father is in the company of the handsome Dante, whose impression of Topsy is a negative one. And it only gets worse once he learns that she’s registered as an escort. How can she convince him that her only job as an escort involved nothing more than a simple dinner with a client…?
Topsy’s mother owns an escort business, and she once helped her mom out with her business in exchange for information about who her father is. Topsy then went to Italy, where her father lives, to finally meet him, but she can’t tell him who she is quite yet. Her father is in the company of the handsome Dante, whose impression of Topsy is a negative one. And it only gets worse once he learns that she’s registered as an escort. How can she convince him that her only job as an escort involved nothing more than a simple dinner with a client…?
When trouble comes to stay… Unimpressed by his mother's new companion, shrewd Italian billionaire Dante Leonetti is determined to oust the cuckoo from his castle. After all, what could this beautiful, intelligent young woman want with his family other than a slice of their fortune? Topaz Marshall's search for her father brought her into Dante's world and now she's experiencing Leonetti's ferocious reputation firsthand. Knowing Dante thinks she's a gold digger, she is shocked when he turns on his legendary charm. Dante is determined to seduce the truth from her lips and Topaz must do everything in her power to resist.
Dante's Philosophical Life argues that Purgatorio was intended to give instruction on how to live the philosophic life. Paul Stern's claim that Dante was arguing for prudence against dogmatisms of every kind addresses a question of contemporary concern: whether reason can guide a life.
Essays in Unruly Catholics explore how renowned Catholic literary figures Dante Alighieri, Oscar Wilde, Graham Greene, Evelyn Waugh, and Gerard Manley Hopkins dealt with the disparities between their personal beliefs and the Church’s official teachings. Contributors also suggest how controversial entertainers such as Madonna, Kevin Smith, Michael Moore, and Stephen Colbert practice forms of Catholicism perhaps worthy of respect. Most pointedly, Unruly Catholics addresses the recent sex abuse scandals, considers the possibility that the Church might be reformed from within, and presents three iconic figures—Thomas Merton, Dorothy Day, and C.S. Lewis—as models of compassionate and reformist Christianity.
The Oxford Handbook of Dante contains forty-four specially written chapters that provide a thorough and creative reading of Dante's oeuvre. It gathers an intergenerational and international team of scholars encompassing diverse approaches from the fields of Anglo-American, Italian, and continental scholarship and spanning several disciplines: philology, material culture, history, religion, art history, visual studies, theory from the classical to the contemporary, queer, post- and de-colonial, and feminist studies. The volume combines a rigorous reassessment of Dante's formation, themes, and sources, with a theoretically up-to-date focus on textuality, thereby offering a new critical Dante. The volume is divided into seven sections: 'Texts and Textuality'; 'Dialogues'; 'Transforming Knowledge'; Space(s) and Places'; 'A Passionate Selfhood'; 'A Non-linear Dante'; and 'Nachleben'. It seeks to challenge the Commedia-centric approach (the conviction that notwithstanding its many contradictions, Dante's works move towards the great reservoir of poetry and ideas that is the Commedia), in order to bring to light a non-teleological way in which these works relate amongst themselves. Plurality and the openness of interpretation appear as Dante's very mark, coexisting with the attempt to create an all-encompassing mastership. The Handbook suggests what is exciting about Dante now and indicate where Dante scholarship is going, or can go, in a global context.
Dante's Divine Comedy in Early Renaissance England compares the intellectual, emotional, and religious world of Dante in 13th-century Florence with that of a group of English intellectuals gathered around Humphrey, Duke of Gloucester, uncle of the King, Henry VI. Here, Jonathan Hughes establishes that there was a Renaissance in 15th-century England, encouraged by the discovery and translations of works of Greek philosophers and developments in science and medicine; and that vernacular writers in Gloucester's circle, such as John Lydgate and Robert Hoccleve, were of fundamental importance in exploring the meaning of the self and man's relationship with the natural world and the classical past. However, the appearance in 15th-century England of Dante's 'Commedia', the most popular work of the Middle Ages, served to remind writers and readers of the cost of intellectual enquiry: the loss of faith in a harmonious and beautiful world; the redemptive power of the love of a woman; and the tangible presence of an afterlife. Engagingly written and meticulously researched, this innovative study shines a new perspective on Dante scholarship as well as offering a unique anaylsis of intellectual thought and culture in 15th-century England.
This book explores the genesis of the Red Book (or Liber Novus), through the lens of Jung’s lifelong confrontation with Dante and, in doing so, provides the first-ever thorough comparative analysis of the intertextual and symbolical correspondences between Liber Novus and the Commedia. Starting from Jung’s multifaceted fascination with Dante and his pivotal role in the former’s visionary material at historical, hermeneutical, and psychological levels, the book challengingly envisions Liber Novus as Jung’s Divine Comedy. This work finds a new way of approaching Jung’s understanding of concepts such as "visionary works" and "visionary mind" and considers how this approach can enhance our vision of depth psychology. Through various thematics such as the metanoia and the symbolism of animals, as well as the transformative role of the feminine and the erotic and spiritual imagery of the soul, this work revolves around the Jung-Dante correlation. Offering an original perspective within the field of Jungian and Dante scholarship, this book will be of great interest to academics and postgraduate students studying in the areas of Jung, Dante, analytical psychology, depth psychology, hermeneutics and Western esoteric currents and practices. The book will also appeal to Jungian analysts and psychoanalysts more broadly.
This book offers a collection of South African university students’ written responses to the Commedia and scholars’ commentary on them. The students’ collection includes writings of all genres and subjects: prose, poetry, personal reflection, dialogue, non-fiction based on the first two cantiche of the Commedia. Some are autobiographical and others are fictional stories, but they all have in common a very personal (and South African) approach to Dante’s text. The scholarly essays of the second part are concerned with the unusual way in which Dante is appreciated by our youth: not as a remote figure only encountered in the hallways of the literature department, but as an intimate presence, a guide, a friend whose language is familiar and invites a response.