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This book engages a multidisciplinary approach to understand Gandhi in addressing specific contemporary societal issues. The issues highlighted in the book through thirteen distinct, yet interrelated, themes offer solutions to the societal challenges through the prism of Gandhian thought process. This edited book explores how ideas Gandhi expressed over a century ago can be applied today to issues from the UN's Sustainable Development Goals to peaceful resolution of conflicts. In particular, it looks at the contemporary societies' critical issues and offers solutions through the prism of Gandhian ideas. Written in an accessible style, this book reintroduces Gandhi to today's audiences in relevant terms.
This volume shows how Gandhi's thought and action-oriented approach are significant, relevant, and urgently needed for addressing major contemporary problems and concerns, including issues of violence and nonviolence, war and peace, religious conflict and dialogue, terrorism, ethics, civil disobedience, injustice, modernism and postmodernism, oppression and exploitation, and environmental destruction. Appropriate for general readers and Gandhi specialists, this volume will be of interest for those in philosophy, religion, political science, history, cultural studies, peace studies, and many other fields.
Sometime early in the twenty-first century India will overtake China as the most populous nation in the world. For all its size and importance, India is a relatively unknown nation to the rest of the world, trapped in its own self-absorption, suspicious of the outside world, unwilling to interact as a nation among nations. Torn by racial violence and conflict, impoverished, ardent, mystical, religious, exciting, dangerous, and powerful - India is all of these things and more. Barbara Crossette gives us a brilliant short introduction to the world's largest democracy. In Part I, she looks at the inner self and tries to draw some general conclusions for the uninitiated on the nature of Indian myth and psychology. Part II deals with daily realities - the violence of contemporary Indian society, problems of ethnicity, caste, and religion, the plight of children, bureaucracy in sports, the darshan effect, and the growing power of the secular middle class. Part III treats politics: the problems of political history and self-definition, India and its neighbors, and the relationship between the United States and India. An afterword looks, tenuously and tentatively, toward India's hope for the future.
Mahatma Gandhi redefined nutrition as fundamental to building a more just world. What he chose to eat was intimately tied to his beliefs, and his key values of nonviolence, religious tolerance, and rural sustainability developed in tandem with his dietary experiments. His repudiation of sugar, chocolate, and salt expressed his active resistance to economies based on slavery, indentured labor, and imperialism. Gandhi’s Search for the Perfect Diet sheds new light on important periods in Gandhi’s life as they relate to his developing food ethic: his student years in London, his politicization as a young lawyer in South Africa, the 1930 Salt March challenging British colonialism, and his fasting as a means of self-purification and social protest during India’s struggle for independence. What became the pillars of Gandhi’s diet—vegetarianism, limiting salt and sweets, avoiding processed food, and fasting—anticipated many twenty-first-century food debates and the need to build healthier and more equitable global food systems.
The Indira Gandhi Memorial Trust Holds Biennial International Conferences In Her Memory To Discuss Causes And Ideas Dear To Her Heart. The First Was Held In January 1987 In New Delhi Under The Title Towards New Beginnings, The Second In January 1989 On The Theme The Making Of An Earth Citizen, And The Third In November 1991 On Challenges Of The Twenty First Century. All The Three Conferences Have Been Interrelated, One Deriving From The Other.The Proceedings Of These Conferences, With Suitable Editing, Are Published For The Benefit And Use Of Thinkers, Scientists, Policy-Makers, Social Activists And World Bodies Including Governments. The Present Volume Contains The Deliberations Of The Third Conference.The Challenges We Face Today Are Simply Galore. The Decline And Fall Of Empires Old And New In This Century; The Assertion Of Self-Determination And Independence By Large And Small Groups Of People; The Devastation Wrought By World Wars, Local Wars And Internecine Strife; The Creation And Demolition Of Ententes, Blocs And Walls; The Exhilarating Spectacle Of Yesterdays Implacable Foes Becoming Todays Eager Friends; The Accumulation Of Armaments Of Fearful Lethality; The Sunrise And Sunset Of Much Acclaimed Revolutions; The Disillusionment Over Ideologies, Doctrines And Dogmas, Particularly That Of State-Directed Economic Management; The Uncheckable March Of Consumerism; The Prevalence Of Hunger And Destitution Amidst World-Wide Plenty; The Fission Of The Atom And Excursions Into Outer Space; The Communication Explosion Creating Illusions Of Omnipresence And Omniscience; The Conquest Of Old, Familiar Diseases And Epidemics But The Rise Of The Ailments Of Progress; The Alarming Spread Of Planetary Pollution And The Remorseless Exploitation Of Nature Owing To The Growing Number Of Human Beings With Growing Appetites; The Collapse Of Faith And Spiritual Tranquility Going Hand In Hand With The Rise Of Fundamentalism All These Demand Earnest Thinking About The Ways In Which Human Beings And Other Living Species Can Endure On Earth And Live In Harmony And Nope, Freedom And Worthwhileness.
This is a rare view of Gandhi as a hard-hitting political thinker willing to countenance the greatest violence in pursuit of a global vision that went beyond a nationalist agenda. Guided by his idea of ethical duty as the source of the self’s sovereignty, he understood how life’s quotidian reality could be revolutionized to extraordinary effect.
Few figures in the twentieth century have been as inspirational as Mohandas Mahatma Gandhi. Interest in this extraordinary man has produced a massive amount of printed material, making Ananda M. Pandiri's comprehensive bibliography an invaluable reference tool for scholars and students. Pandiri has meticulously searched printed and electronic indexes, publisher's catalogs, and university libraries throughout India, Britain, and the U.S. to compile a complete bibliography of sources in the English language. This volume is organized and cross-referenced for easy use and access to a voluminous amount of information. Features include: -More than 4700 entries comprising books, pamphlets, seminars, government records, and other significant printed material -Complete bibliographic data of sources -Annotations detailing the content and scholarship of sources -Two exhaustive indexes-Title and Subject
When Mahatma Gandhi died in 1948 by an assassin's bullet, the most potent legacy he left to the world was the technique of satyagraha (literally, holding on to the Truth). His "experiments with Truth" were far from complete at the time of his death, but he had developed a new technique for effecting social and political change through the constructive conduct of conflict: Gandhian satyagraha had become eminently more than "passive resistance" or "civil disobedience." By relating what Gandhi said to what he did and by examining instances of satyagraha led by others, this book abstracts from the Indian experiments those essential elements that constitute the Gandhian technique. It explores, in terms familiar to the Western reader, its distinguishing characteristics and its far-reaching implications for social and political philosophy.