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Monographs of the Sydney University Teleilat Ghassul Project 2 This work addresses a number of issues emerging from evidence from Teleilat Ghassul in the south Jordan Valley, incorporating unpublished material from Professor J.B. Hennessy's excavations in 1967, 1975-1977, and new material from Bourke's 1994- present campaigns at the site. These include: A report of the excavated material and architecture from Area E, the 'Sanctuary' precinct; Justification for the 'cultic' attribution of the precinct, and some proposals about the nature of the cult activities and their purpose; The evidence for emerging internal competitive diversity in cult and religious activities at the site, its cause and consequences; Observations on the spatial and temporal place of Teleilat Ghassul, and specifically the Sanctuary, in the broader Chalcolithic and pre-state spectrum; The extent to which cult expression reflects a social response to managing crisis, rather than success; The extent to which the evidence supports conventional paradigms about increasing social, economic and technological complexity in pre-state societies, and the value added by the Ghassul evidence to our understanding of Chalcolithic culture and social systems; Analysis of the extent to which the Sanctuary and the broader site can inform the extension of archaeological analysis, to identify the conscious behaviour and evidence of individuals manipulating social and economic circumstances to alter the power relationships in a community; and the degree to which we can extend recent conceptual frameworks in articulating an 'Archaeology of Politics' from pre-literate evidence in cult contexts. Part I presents a full report on the architecture, ceramics and small finds from Area E. The stratigraphy, architecture and phasing of the Sanctuary precinct, including the Sanctuary Courtyard, and the adjacent Industrial Area, reports previously unpublished detail of the excavated remains. This is followed by the ceramics from the Sanctuary precinct, with reference to the Pontifical Biblical Institute material where appropriate and with a broad indication of parallels in the region. The distribution of ceramic forms and wares is presented as the basis of evidence for the unique and specialised nature of the Sanctuary. Objects from the Sanctuary precinct are also presented in a comparable descriptive and statistical format to the ceramics. The architecture of other Chalcolithic sites, cultic and domestic, is discussed in Part II with the aim of drawing conclusions about the function of the Sanctuary, and its relationship with identified comparators at En Gedi and Gilat. Possible links with Mesopotamian, southern Anatolian, Syrian, Egyptian and desert sites are also explored. Part III takes a deliberate context-based approach to cult analysis, drawing together the objects from the Sanctuary Courtyard, Sanctuary Temenos, Industrial Area and Painters Workshop to demonstrate the significance of the components of each assemblage and their relationship to the cult activities. Part III also examines the Ghassul Area E Sanctuary against existing and respected models of cultic criteria and recommends additional criteria to be added to this model. A catalogue of objects from the Sanctuary precinct is presented in the Appendix to emphasise the significance of each assemblage and promote the benefits of context-based publication of objects. Part III draws together current debates and evidence on chronology, environment and economy in the Chalcolithic with specific reference to Ghassul and the Sanctuary, and presents some conclusions about the evidence for risk and crisis, which may have generated the social and political responses by groups and individuals inherent in the Sanctuary evidence. Conclusions in Part IV respond to the aims set out above.
This volume is primarily concerned with the re-analysis of the wall paintings from the Jordanian Chalcolithic period (ca. 4700-3700 BC) settlement site of Teleilat Ghassul, first excavated in 1929 by scholars from the Pontifical Biblical Institute Rome and latterly by Australians from the University of Sydney.
Religion is a phenomenon that is inseparable from human society. It brings about a set of emotional, ideological and practical elements that are pervasive in the social fabric of any society and characterizable by a number of features. These include the establishment of intermediaries in the relationship between humans and the divine; the construction of ceremonial places for worshipping the gods and practicing ritual performances; and the creation ritual paraphernalia. Investigating the religious dimensions of ancient societies encounters problems in defining such elements, especially with regard to societies that lack textual evidences and has tended to lead towards the identification of differentiation between the mental dimension, related to religious beliefs, and the material one associated with religious practices, resulting in a separation between scholars able to investigate, and possibly reconstruct, ritual practices (i.e., archaeologists), and those interested in defining the realm of ancient beliefs (i.e., philologists and religious historians). The aim of this collection of papers is to attempt to bridge these two dimensions by breaking down existing boundaries in order to form a more comprehensive vision of religion among ancient Near Eastern societies. This approach requires that a higher consideration be given to those elements (either artificial -- buildings, objects, texts, etc. -- or natural -- landscapes, animals, trees, etc.) that are created through a materialization of religious beliefs and practices enacted by members of communities. These issues are addressed in a series of specific case-studies covering a broad chronological framework that from the Pre-pottery Neolithic to the Iron Age. (Cover illustration © German Archaeological Institute, photo N. Becker)
This Handbook aims to serve as a research guide to the archaeology of the Levant, an area situated at the crossroads of the ancient world that linked the eastern Mediterranean, Anatolia, Mesopotamia, and Egypt. The Levant as used here is a historical geographical term referring to a large area which today comprises the modern states of Israel, Jordan, Lebanon, western Syria, and Cyprus, as well as the West Bank, Gaza Strip, and the Sinai Peninsula. Unique in its treatment of the entire region, it offers a comprehensive overview and analysis of the current state of the archaeology of the Levant within its larger cultural, historical, and socio-economic contexts. The Handbook also attempts to bridge the modern scholarly and political divide between archaeologists working in this highly contested region. Written by leading international scholars in the field, it focuses chronologically on the Neolithic through Persian periods - a time span during which the Levant was often in close contact with the imperial powers of Egypt, Anatolia, Assyria, Babylon, and Persia. This volume will serve as an invaluable reference work for those interested in a contextualised archaeological account of this region, beginning with the 'agricultural revolution' until the conquest of Alexander the Great that marked the end of the Persian period.
‘Isaac went out to the field (Genesis 24:63)’ presents 28 articles honouring Professor Isaac Gilead on his 71st birthday. Papers on prehistoric and proto-historic archaeology reflect the focus of the honoree’s teaching and research, while other subjects including Biblical and Near Eastern studies explore Gilead’s other areas of interest.
In July, 2010, the International Association for Assyriology met in Barcelona, Spain, for 5 days to deliver and listen to papers on the theme “Time and History in the Ancient Near East.” This volume, the proceedings of the conference, contains 70 of the papers read at the 56th annual Rencontre, including the papers from several workshop sessions on “architecture and archaeology,” “early Akkadian and its Semitic context,” “ Hurrian language,” “law in the ancient Near East,” “Middle Assyrian texts and studies,” and a variety of additional papers not directly related to the conference theme. The photo on the back cover shows only a representative portion of the attendees, who were warmly hosted by faculty and students from the University of Barcelona.
The fifth and fourth millennia BCE saw major cultural changes in the southern Levant and Northeast Africa: the spread of agriculture; developments in animal husbandry; increased contact between cultures; and the use of alloy bronze. 'Metal, Nomads and Culture Contact' integrates archaeological data from across the Chalcolithic period to contextualise these changes. The book examines the introduction of metal to the southern Levant, Egypt and Lower Nubia and the role of pastoral nomadism in cultural interaction and exchange. 'Metal, Nomads and Culture Contact' will be valuable to scholars of archaeology and anthropology.
This volume gathers papers written by archaeologists utilising the methods of historical materialism, attesting not only to what Marxism has contributed to archaeology, but also to what archaeology has contributed, and can contribute, to Marxism as a method for interpreting the history of humanity. The book’s contributors consider the question of what archaeology can contribute to a historical perspective on the overcoming of present-day capitalism, synthesising developments in world archaeology, and supplying concrete case studies of the archaeology of the Americas, Europe and the Near East. Contributors are: Guillermo Acosta Ochoa, Marcus Bajema, Bernardo Gandulla, Alex Gonzales-Panta, Pablo Jaruf, Vicente Lull, Savas Michael-Matsas, Rafael Micó, Ianir Milevski, Patricia Pérez Martínez, Cristina Rihuete Herrada, Roberto Risch, Steve Roskams, Henry Tantaleán, Marcelo Vitores, and LouAnn Wurst.
The volume offers a comprehensive introduction to the archaeology of the southern Levant (modern day Israel, Palestine and Jordan) from the Paleolithic period to the Islamic era, presenting the past with chronological changes from hunter-gatherers to empires. Written by an international team of scholars in the fields of archaeology, epigraphy, and bioanthropology, the volume presents central debates around a range of archaeological issues, including gender, ritual, the creation of alphabets and early writing, biblical periods, archaeometallurgy, looting, and maritime trade. Collectively, the essays also engage diverse theoretical approaches to demonstrate the multi-vocal nature of studying the past. Significantly, The Social Archaeology of the Levant updates and contextualizes major shifts in archaeological interpretation.
This volume documents and evaluates the changing role of fibre crafts and their evolving techniques of manufacture and also their ever-increasing wider application in the lives of the inhabitants of the earliest villages of the Ancient Near East.