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Chaka is a genuine masterpiece that represents one of the earliest major contributions of black Africa to the corpus of modern world literature. Mofolos fictionalized life-story account of Chaka (Shaka), translated from Sesotho by D. P. Kunene, begins with the future Zulu kings birth followed by the unwarranted taunts and abuse he receives during childhood and adolescence. The author manipulates events leading to Chakas status of great Zulu warrior, conqueror, and king to emphasize classic tragedys psychological themes of ambition and power, cruelty, and ultimate ruin. Mofolos clever nods to the supernatural add symbolic value. Kunenes fine translation renders the dramatic and tragic tensions in Mofolos tale palpable as the richness of the authors own culture is revealed. A substantial introduction by the translator provides valuable context for modern readers.
Although Chaka is considered an African literary masterpiece, Thomas Mofolo has paradoxically been dismissed by critics as an author naively extolling the virtues of the white man’s “civilizing mission” in Africa. Daniel M. Mengara’s Colonial Discourse and the Jesus-fication of King Chaka: How Thomas Mofolo’s Chaka Turned the Zulu Monarch into a Messiah offers a rereading of Chaka to show that Mofolo in fact astutely deconstructs, and then reconstructs, Zulu king Chaka into a messianic figure whose life trajectory and destiny blasphemously mirror those of Jesus Christ. This volume avoids the pitfalls of the traditional “mission interpretations” of Chaka and provides an interpretative inflection that paints a more nuanced and balanced picture and understanding of Thomas Molofo’s fictional account of the mythologized historical figure. Mengara delves into the circumstances and controversies surrounding the publication of the novel and shows how Molofo “Jesus-fied” King Chaka in a sly, yet sacrilegious ploy to subvert the colonial discourse and missionary ethos of his time. This book stands as a reassessment of Thomas Mofolo’s often-ignored nationalism and calls for a rediscovery of Mofolo’s work in ways that resituate him within the history of the African novel as the undisputed pioneer of engaged African literature.
Meet Billy Chaka, ace reporter for Cleveland's hottest-selling Asian teen magazine. He's brash, savvy, and prone to hair-trigger fits of karate. Billy's in Tokyo to cover the 19-and-Under Handicapped Martial Arts Championship and meet up with his friend Sato Migusion, the international renowned director of such cult film classics as Sex Up the Hotrod, Baby! But Sato never shows. Instead, the girl of Billy's dreams stumbles into a dive bar with tatooed Yakuza mobsters in hot pursuit. Then Billy will start brawls in swanky corporate sex clubs, be offered a golf club membership by a secret religious order, meet a dog trained in the ways of the Samurai, and race stolen motorcycles through the neon-choked streets of Tokyo. Packed with enough over-the-top fists action to make Jackie Chan cry, and featuring the most lovable uncool hero since Austin Powers, this hilarious send-up is a pop culture potpourri of sub-epic proportion.
The New Yorker staff writer and Filterworld author Kyle Chayka examines the deep roots-and untapped possibilities-of our newfound, all-consuming drive to reduce. “Less is more”: Everywhere we hear the mantra. Marie Kondo and other decluttering gurus promise that shedding our stuff will solve our problems. We commit to cleanse diets and strive for inbox zero. Amid the frantic pace and distraction of everyday life, we covet silence-and airy, Instagrammable spaces in which to enjoy it. The popular term for this brand of upscale austerity, “minimalism,” has mostly come to stand for things to buy and consume. But minimalism has richer, deeper, and altogether more valuable gifts to offer. In The Longing for Less, one of our sharpest cultural critics delves beneath the glossy surface of minimalist trends, seeking better ways to claim the time and space we crave. Kyle Chayka's search leads him to the philosophical and spiritual origins of minimalism, and to the stories of artists such as Agnes Martin and Donald Judd; composers such as John Cage and Julius Eastman; architects and designers; visionaries and misfits. As Chayka looks anew at their extraordinary lives and explores the places where they worked-from Manhattan lofts to the Texas high desert and the back alleys of Kyoto-he reminds us that what we most require is presence, not absence. The result is an elegant synthesis of our minimalist desires and our profound emotional needs. With a new afterword by the author.
Ah Jubah! A PleaPrayerPromise is a revolution in ink. This rich curvilinear novel chronicles the emergence of six collectives who unite through time and space for the liberation and elevation the Pan African world. Ah Jubah! features Kandace and Cynthia who open a soul food restaurant that specializes in the culinary culling of racist oppressors; Azure and Alteveze who unite warring gangs, convert projects into quilombos, and introduce local authorities to the precision of divine retribution; and Orisa Oya and the Egbe Aje who preside over Edan’s global tribunal for the prosecution of crimes against humanity. These are only three examples of the liberatory works enacted by warriors who revolutionize the concept of revolution. Ah Jubah! offers a dynamic reconceptualization and resuscitation of such revolutionary Black organizations as Ogboni Ibile, the Deacons for Defense, and the Black Liberation Army. The novel also builds on and expands the literary revolutionary impetus of Sam Greenlee’s The Spook Who Sat By The Door, the Seven Days of Toni Morrison’s Song of Solomon, and the society of the ankh of Ayi Kwei Armah’s Osiris Rising. Asiri Odu’s stunning debut novel spans from the dawn of time to the immediate future to offer its audience a blueprint for holistic empowerment for nearly every era, condition, and dilemma.
The method and plan of this dictionary of Jamaican English are basically the same as those of the Oxford English Dictionary, but oral sources have been extensively tapped in addition to detailed coverage of literature published in or about Jamaica since 1655. It contains information about the Caribbean and its dialects, and about Creole languages and general linguistic processes. Entries give the pronounciation, part-of-speach and usage of labels, spelling variants, etymologies and dated citations, as well as definitions. Systematic indexing indicates the extent to which the lexis is shared with other Caribbean countries.
Surging from the ontopoietic vital timing of life, human self-consciousness prompts the innermost desire to rise above its brute facts. Imaginatio creatrix inspires us to fabulate these facts into events and plots with personal significance attempting to delineate a life-course in life-stories within the ever-flowing stream – existence. Seeking their deep motivations, causes and concatenations, we fabulate relatively stabilized networks of interconnecting meaning – history. But to understand the meaning and sense of these networks’ reconfigurations call for the purpose and telos of our endless undertaking; they remain always incomplete, carried onwards with the current of life, while fluctuating with personal experience in the play of memory. Facts and life stories, subjective desires and propensities, the circumambient world in its historical moves, creative logos and mythos, personal freedom and inward stirrings thrown in an enigmatic interplay, prompt our imperative thirst for the meaning of this course, its purpose and its fulfillment – the sense of it all. To disentangle all this animates the passions of the literary genius. The focus of this collection is to isolate the main arteries running through the intermingled forces prompting our quest to endow life with meaning. Papers by: Jadwiga Smith, Lawrence Kimmel, Alira Ashvo-Munoz, William D. Melaney, Imafedia Okhamafe, Michel Dion, Franck Dalmas, Ludmila Molodkina, Victor Gerald Rivas, Rebecca M. Painter, Matti Itkonen, Raymond J. Wilson III, Christopher S. Schreiner, Bruce Ross, Bernadette Prochaska, Tsung-I Dow, Jerre Collins, Cezary Jozef Olbromski, Victor Kocay, Roberto Verolini.
In the African context, there exists the 'myth' that orality means tradition. Written and oral verbal art are often regarded as dichotomies, one excluding the other. While orature is confused with 'tradition', literature is ascribed to modernity. Furthermore, local languages are ignored and literature is equated with writing in foreign languages. The contributions in this volume take issue with such preconceptions and explore the multiple ways in which literary and oral forms interrelate and subvert each other, giving birth to new forms of artistic expression. They emphasize the local agency of the African poet and writer, which resists the global commodification of literature through the international bestseller lists of the cultural industry. The first section traces the movement from oral to written texts, which in many cases coincides with a switch from African to European languages. But as the essays in the section on "New Literary Languages" make clear, in other cases a true philological work is accomplished in the African language to create a new written and literary medium. Through the mixing of languages in the cities, such as the Sheng spoken in Kenya or the bilinguality of a writer such as Cheik Aliou Ndao (Senegal), new idioms for literary expressions evolve. The use of new media, technology or music stimulate the emergence of new genres, such as Taarab in East Africa, radio poetry in Yoruba and Hausa, or Rap in the Senegal, as is shown in the section on "Forms of New Orality." It is a great achievement of this second volume of Versions and Subversions in African Literatures that it assembles contributions by scholars from the anglophone and the francophone world and that it covers literary production in a broad spectrum of languages: English, French, Hausa, Sheng, Sotho, Spanish, Swahili, Wolof and Yoruba. Some of the authors and cultural practitioners treated in detail are: Mobolaij Adenubi, Birago Diop, Boubacar Boris Diop, David Maillu, Thomas Mofolo, Cheik Aliou Ndao, Donato Ndongo-Bidyogo, Hubert Ogunde, Shaaban Robert, Wole Soyinka, Ibrahim YaroYahaya, and Sénouvo Agbota Zinsou.