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An anthology, translated from original languages and annotated, which documents the rediscovery of history and aims to establish foundations for current political action and cultural revival in the Turkic regions of the former Soviet Union.
Vol. 2. The Age of the Silk Roads (c 200 BC- c 900 AD) shaped the course of the future. The foundation by the Han dynasty of an extensive network of interlinking trade routes, collectively known as the Silk Road, led to an explosion of cultural and commercial transactions across Central Asia that had a profound impact on civilization. In this second volume of his authoritative history of the region, Christoph Baumer explores the unique flow of goods, peoples and ideas along the dusty tracks and wandering caravan routes that brought European and Mediterranean orbits into contact with Asia. The Silk Roads, the author shows, enabled the spread across the known world of Christianity, Manichaeism, Buddhism and Islam, just as earlier they had caused Roman citizens to crave the exotic silk goods of the mysterious Far East. Tracing the rise and fall of empires, this richly illustrated book charts the ebb and flow of epic history: the bitter rivalry of Rome and Parthia; the lucrative mercantile empire of the Sogdians; the founding of Samarkand; and Chinese defeat at the Battle of Talas (751 AD) by the forces of Islam
Examines the transition Central Asia underwent in the twentieth century following the collapse of the Soviet Union, the Soviet colonial legacy and the attempts of new states to build secular states within the radical Islamic world.
The Historical Dictionary of Kazakhstan contains a chronology, an introductory essay, an extensive bibliography, and several hundred cross-referenced dictionary entries.
This ethnography of Muslim life among the Kazaks of Central Asia describes the sacralisation of land and ethnic identity, local understanding of Islamic purity, the Kazak ancestor cult and domestic spirituality, and pilgrimage to the tombs of Sufi saints.
One of the least known but culturally rich and complex regions located at the heart of Asia, Xinjiang was a hub for the Silk Roads, serving international links between cultures to the west, east, north and south. Trade, artefacts, foods, technologies, ideas, beliefs, animals and people traversed the glacier covered mountain and desert boundaries.
CARRIE, a full-text electronic library based at the University of Kansas, presents the text of "Alpamysh: Central Asian Identity Under Russian Rule." H. B. Paksoy wrote the book, which was originally published in 1989. The book uses the Alpamysh as a case study regarding the treatment of the Central Asian people by the Soviet Union.
This book illuminates the crucial role photography played from the very beginning of the Russian colonial presence in Central Asia and its entanglement with the orientalist legacy that followed. Inessa Kouteinikova examines these under-studied materials while also addressing the photographic market and reception of photography in the Russian Empire, the position of the popular press, the place of public exhibitions and emergence of the first ethnographic museums that took pace from Moscow to Tashkent during the time of the Russian conquest. This book embraces the dominant mode for representing the new colonial territories in the mid-late-19th-century Russia, by outlining the technical, commercial and artistic milieus during the Golden Age of Russian orientalism. The book will be of interest to scholars working in art history, history of photography and Russian studies.
This book discusses the significance of cultural symbols/‘images’ in the nation-building of Eurasian states that emerged out of the former Soviet Union. It particularly focuses on the cases of Uzbekistan and Kazakhstan in the post-Soviet era and argues that the relationship between nation- and image-building has been particularly relevant for Eurasian states. In an increasingly globalized world, nation-state building is no longer an activity confined to the domestic arena. The situating of the state within the global space and its ‘image’ in the international community (nation branding) becomes in many ways as crucial as the projection of homogeneity within the state. The relationship between politics and cultural symbols/ ‘images’, therefore acquires and represents multiple possibilities. It is these possibilities that are the focus of Symbols and the Image of the State in Eurasia. It argues that the relationship between politics and cultural symbols/ ‘images’, became particularly relevant for states that emerged in the wake of the disintegration of the Soviet Union in Central Asia. It extends the argument further to contend that the image that the state projects is largely determined by its legacy and it attempts to do this by taking into account the Uzbek and Kazakh cases. In the shaping of the post-Soviet future these legacies and projections as well as the policy implications of these projections in terms of governmentality and foreign policy have been decisive.
The Russian Revolution and Civil War in the years 1917 to 1921 is one of the most widely studied periods in history. It is also somewhat inevitably one that has generated a huge flow of literature in the decades that have passed since the events themselves. However, until now, historians of the revolution have had no dedicated bibliography of the period and little claim to bibliographical control over the literature. The Russian Revolution and Civil War, 1917-1921offers for the first time a comprehensive bibliographical guide to this crucial and fascinating period of history. The Bibliography focuses on the key years of 1917 to 1921, starting with the February Revolution of 1917 and concluding with the 10th Party Congress of March 1921, and covers all the key events of the intervening years. As such it identifies these crucial years as something more than simply the creation of a communist state.