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Award-winning Mexican author Juan Pablo Villalobos explores illegal immigration with this emotionally raw and timely nonfiction book about ten Central American teens and their journeys to the United States. You can't really tell what time it is when you're in the freezer. Every year, thousands of migrant children and teens cross the U.S.-Mexico border. The journey is treacherous and sometimes deadly, but worth the risk for migrants who are escaping gang violence and poverty in their home countries. And for those refugees who do succeed? They face an immigration process that is as winding and multi-tiered as the journey that brought them here. In this book, award-winning Mexican author Juan Pablo Villalobos strings together the diverse experiences of eleven real migrant teenagers, offering readers a beginning road map to issues facing the region. These timely accounts of courage, sacrifice, and survival—including two fourteen-year-old girls forming a tenuous friendship as they wait in a frigid holding cell, a boy in Chicago beginning to craft his future while piecing together his past in El Salvador, and cousins learning to lift each other up through angry waters—offer a rare and invaluable window into the U.S.–Central American refugee crisis. In turns optimistic and heartbreaking, The Other Side balances the boundless hope at the center of immigration with the weight of its risks and repercussions. Here is a necessary read for young people on both sides of the issue.
Tells the story of the 20th-century Central American migration, and how domestic and foreign policy interests shaped the asylum policies of Mexico, the United States, and Canada.
They are a mass migration of thousands, yet each one travels alone. Solito, Solita (Alone, Alone) is an urgent collection of oral histories that tells—in their own words—the story of young refugees fleeing countries in Central America and traveling for hundreds of miles to seek safety and protection in the United States. Fifteen narrators describe why they fled their homes, what happened on their dangerous journeys through Mexico, how they crossed the borders, and for some, their ongoing struggles to survive in the United States. In an era of fear, xenophobia, and outright lies, these stories amplify the compelling voices of migrant youth. What can they teach us about abuse and abandonment, bravery and resilience, hypocrisy and hope? They bring us into their hearts and onto streets filled with the lure of freedom and fraught with violence. From fending off kidnappers with knives and being locked in freezing holding cells to tearful reunions with parents, Solito, Solita’s narrators bring to light the experiences of young people struggling for a better life across the border. This collection includes the story of Adrián, from Guatemala City, whose mother was shot to death before his eyes. He refused to join a gang, rode across Mexico atop cargo trains, crossed the US border as a minor, and was handcuffed and thrown into ICE detention on his eighteenth birthday. We hear the story of Rosa, a Salvadoran mother fighting to save her life as well as her daughter’s after death squads threatened her family. Together they trekked through the jungles on the border between Guatemala and Mexico, where masked men assaulted them. We also meet Gabriel, who after surviving sexual abuse starting at the age of eight fled to the United States, and through study, legal support and work, is now attending UC Berkeley.
This bibliography of almost 800 entries includes books, newspaper, magazine and journal articles, unpublished papers, government documents, human rights reports, newsletters and bulletins, and other print material which was gathered by students and faculty during the course of a research seminar on the topic at the Lyndon B. Johnson School of Public Affairs of the University of Texas at Austin during 1983-1984. The bibliography does not claim to be an exhaustive listing of resources on Central American refugee issues. Although there was an attempt to gather as much information as possible, much of the material reflects a Texas focus. The major sections of this publication include: 1) books, manuscripts, unpublished papers, and church, government and human rights reports; 2) magazine and journal articles; 3) newspaper articles, editorials and statements; and 4) newsletters, bulletins, other reports and resources. Within each section, entries are arranged alphabetically first by title (when there is no author given), then alphabetically by author. Finally there is an index by subject and country. This publication reflects the combined efforts of the LBJ School of Public Affairs of the University of Texas, and the Central America Resource Center, a nonprofit educational and information Center located in Austin.
The author recounts the development in the United States of the 'sanctuary movement', a loose association of churches which accord refuge and legal and social services to central American refugees. United States immigration and refugee law is succinctly described, with due emphasis given to the 1951 Convention the principle of non-refoulement and the protection required by the 1949 Geneva Red Cross Conventions. The low refugee recognition rate for central Americans is identified as one reason giving rise to the need for extra-statutory refuge. The resulting confrontation between church and state is discribed, with reference to the prosecution and trials of various sanctuary workers. The author also assesses the legal implications for those helping 'illegal' refugees, who may be indicted for harbouring, concealing, shielding from detection or transportation; possible defences are suggested. Three chapters examine the history of sanctuary, as an ancient, biblical tradition; as a privileged refuge established in England in early years in reaction to the practice of blood revenge, and as reflected in elements of United States history, for example, in regard to the 'underground railroad' for fugitive slaves and in various responses to war resisters during the Vietnam period. The author concludes with the suggestion that the authority of the sanctuary novement today is moral, rather than legal; he notes the grassroots origins of the movement and the fact that the beneficiaries today are refugees rather than criminals.