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What makes Darjeeling tea, Pashmina shawl, Monsooned Malabar Arabica coffee and Chanderi saree special? Why is it that some goods derive their uniqueness through their inherent linkage to a place? In a pioneering study, this book explores this intriguing question in the Indian context across 199 registered goods with geographical indications, linked with their place of origin. It argues that the origin of these goods is attributed to a distinctive ecology that brews in a particular place. The attributes of their origin further endorse their unique geographical indications through legal channels. Drawing from a variety of disciplines including geography, history, sociology, handicrafts, paintings, and textiles, the author also examines the Geographical Indications Act of 1999, and shows how it has created a scope to identify, register and protect those goods, be they natural, agricultural, or manufactured. The work presents a new perspective on the indigenous diversities and offers an original understanding of the geography and history of India. Lucid and accessible, with several illustrative maps, this book will be useful to scholars and researchers in the social sciences, environmental studies, development studies, law, trade and history.
The purpose of this Area Handbook for India is to describe briefly and in general terms the political, economic and social basis of Indian society, to outline its domestic and foreign policies and to evaluate its strengths and weaknesses. The present study represents a thorough revision of the Human Relations Area Files Area Handbook for India, which was issued in 1958, to consider the fundamental changes which have taken place and to utilize the many source materials which have become available since the earlier study was published. It supersedes the Interim Revision to the Area Handbook for India, published in March 1963 to fill the immediate need for an updated edition of the original Handbook pending the completion of the full revision. (Author)
There is enough justification for the assumption that while the family planning programme must be quick ended in pace, other nationwide synergistic social and economic programmes must be intensified simultaneously to obtain greater mileage out of the programmes of population control. Without such concurrent, supportive measures the success of population control as a one-shot measure, operated however vigorously over a short span of time is very likely severely to backfire, as indeed it did in the beginning of 1977. Measures to improve the quality of population to the point where the support for tight control measures could be easily generated, are inexpensive and possible at the present level of India’s economic development, provided the ground is cleared for greater public involvement in the welfare and economic programmes through greater vertical decentralization and horizontal spread. The country would never scrape up the financial and other resources to achieve all these targets within the foreseeable future if the programmes continued to be based on standard governmental norms of expenditure, outfit and per capita performance, but could possibly overfulfil the targets if the right type of motivational and organizational effort is mounted to build up on the social deployment of surpluses of human energy and enterprise for community needs.
"A study prepared for the World Institute for Development Economics Research of the United Nations University (UNU/WIDER)."
This handbook provides a global study of the classification of mixed race and ethnicity at the state level, bringing together a diverse range of country case studies from around the world. The classification of race and ethnicity by the state is a common way to organize and make sense of populations in many countries, from the national census and birth and death records, to identity cards and household surveys. As populations have grown, diversified, and become increasingly transnational and mobile, single and mutually exclusive categories struggle to adequately capture the complexity of identities and heritages in multicultural societies. State motivations for classification vary widely, and have shifted over time, ranging from subjugation and exclusion to remediation and addressing inequalities. The chapters in this handbook illustrate how differing histories and contemporary realities have led states to count and classify mixedness in different ways, for different reasons. This collection will serve as a key reference point on the international classification of mixed race and ethnicity for students and scholars across sociology, ethnic and racial studies, and public policy, as well as policy makers and practitioners.
This title was first published in 2002: Tracing global shifts in development thinking through to national-level policy making in India and its local-scale implications, Sarah Jewitt investigates the practical value of radical populist and eco-feminist alternatives to more mainstream forms of development. Using detailed empirical data on forests and agriculture from two adivasi (tribal) villages in India, she takes a micro-political ecology approach to examine inter- and intra-community (especially gender) variations in environmental knowledge, resource management strategies and development aspirations. Critiquing the adoption of romanticized eco-feminist discourse in policymaking, Jewitt studies the Jharkhand region of Bihar, India, to determine women’s contribution to environmental degradation and how the implementation of environmentally-oriented development initiatives affects their daily lives. She also examines the populist concern about the displacement of traditional agro-ecological practices by modern techniques, and illustrates the need to understand local people’s socio-cultural beliefs and aspirations as well as their technical knowledge when seeking to promote more appropriate development.