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Imperial Contagions argues that there was no straightforward shift from older, enclavist models of colonial medicine to a newer emphasis on prevention and treatment of disease among indigenous populations as well as European residents. It shows that colonial medicine was not at all homogeneous "on the ground" but was riven with tensions and contradictions. Indigenous elites contested and appropriated Western medical knowledge and practices for their own purposes. Colonial policies contained contradictory and cross-cutting impulses. This book challenges assumptions that colonial regimes were uniformly able to regulate indigenous bodies and that colonial medicine served as a "tool of empire."
It describes the evolution of Rors, who they are, why they are the way, they are today, how they were in the recent past, and how they are occupying the most fertile heartland in Haryana & Doab in UP & UK. This book, for many Rors, who want to know their caste & its status vis-à-vis similar status castes, is a lucidly compiled, unparalleled readily available source.
Before the advent of synthetic fibers and cargo containers, jute sacks were the preferred packaging material of global trade, transporting the world's grain, cotton, sugar, tobacco, coffee, wool, guano, and bacon. Jute was the second-most widely consumed fiber in the world, after cotton. While the sack circulated globally, the plant was cultivated almost exclusively by peasant smallholders in a small corner of the world: the Bengal delta. This book examines how jute fibers entangled the delta's peasantry in the rhythms and vicissitudes of global capital. Taking readers from the nineteenth-century high noon of the British Raj to the early years of post-partition Pakistan in the mid-twentieth century, Tariq Omar Ali traces how the global connections wrought by jute transformed every facet of peasant life: practices of work, leisure, domesticity, and sociality; ideas and discourses of justice, ethics, piety, and religiosity; and political commitments and actions. Ali examines how peasant life was structured and restructured with oscillations in global commodity markets, as the nineteenth-century period of peasant consumerism and prosperity gave way to debt and poverty in the twentieth century. A Local History of Global Capital traces how jute bound the Bengal delta's peasantry to turbulent global capital, and how global commodity markets shaped everyday peasant life and determined the difference between prosperity and poverty, survival and starvation.
First published in 1986, Sikh Separatism is a comprehensive study of the emergence of Sikh unrest in India. The appearance of Sikh fundamentalism and separatism is not a sudden development. They are both shown to have deep social and historical roots linked to the growth of contemporary Sikh identity, community and organization. The genesis of Sikh communal consciousness and organization lies in a social and religious reform movement among Sikhs from the 1870s to the 1920s. This movement is believed to have moulded Sikh perceptions of their political interests and resulted in the establishment of an institutional framework which has served as an arena and a base for Sikh separatism. The development of this reform movement and its motivations, the strategies and tactics employed by the reformers and its profound political implications are examined. This book will be of interest to students of political science, international relations, and South Asian studies.
‘India...has an information space packed with numerous sources and agents – from politicians and activists to profiteers and extortionists – all competing for attention and legitimacy in a growing information market... Whom does one believe?’ The political manipulation and simplification of information about a dizzyingly complex society have fashioned certain ‘truths’ about India. These truths have resulted in the creation of major religious and caste identities, which have been the defining features of the country’s politics and history for over 200 years. An unsparing study of how this situation has come about, The Truth about Us explores answers to crucial questions: Is India a homogenous Hindu nation sprinkled with minorities, or a pluralistic, heterogeneous one? Is our knowledge of the inequalities in our society founded on facts or perceptions? What are the real origin stories of India’s social categories, and how are they being constructed and challenged today? At a time when India is in the throes of an existential debate, convulsed by contesting claims over identity and history, Hindutva and Dalit consciousness, nationalism and freedom of speech, and the rights and realities of minorities, this deeply provocative book is urgent reading for every thinking Indian.
This volume presents a comprehensive study of the urbanization of Bengal from ancient to postcolonial times. It analyses the notion of urban space, examines the institutions which constitute the ‘urban’, and explores the crises brought about by the Partition. The book highlights the key features of urbanization in colonial Bengal––the print culture, institutions of Western education and Western medicine, and the census as a ‘modern form of knowledge’. It also looks at the refugee movement and discusses the contribution of Partition refugees in urbanizing Bengal. Rich in archival sources, this book will be indispensable for scholars and researchers of urban history, urban studies, Indian history, colonial history, postcolonial studies, partition studies, and South Asian history, particularly those interested in Bengal.
Colonial and Post-Colonial Identity Politics in South Asia analyses the colonial and post–colonial documentation and caste classification among Muslims in India, demonstrating that religion negotiated with regional social customs and local social practices whilst at the same time fostering a shared religious belief. The central question addressed in this is book is how different castes assert their identity for classification and how caste encountered colonial documentation. Identifying the colonial context of the documentation of caste among Muslims, and relying on colonial documentation in various census reports, Gazetteers, government or police records, ethnographic studies and travelogues, the author demonstrates the sheer diversity of attempts and caste among Muslims. The book deconstructs how under Colonialism Muslims were categorized into three broad but overlapping categories - Ashraf, Ajlafs and Arzals - and that Muslims were categorized into Asiatic, Non-Asiatic, Foreign, Mixed and Hindustani –Muslim categories. It argues that few colonial theories applied to Muslims. Finally, the author explores post-colonial documentation of castes among Muslims in various Commission reports, particularly in Backward class commission reports and its interplay in the reservation politics of the contemporary period and examines the growth of various Muslim caste organizations in different parts of India and their role in identity politics. Providing a new perspective on the issue of minorities in India, this book will be of interest to scholars of religion, Islam, history, politics and sociology of India.