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Celtic Christianity is the key not only for the future of the Church but of the whole planet, argues Ray Simpson, Founding Guardian of the Community of Aidan and Hilda.
Celtic Christianity is the key not only for the future of the Church but of the whole planet, argues Ray Simpson, Founding Guardian of the Community of Aidan and Hilda.
Theology and Climate Change examines Progressive Dominion Theology (PDT) as a primary cultural driver of anthropogenic climate change. PDT is a distinctive and Western form of Christian theology out of which the modern scientific revolution and technological modernity arises. Basic attitudes to nature, to instrumental power over nature, and to an understanding of humanity’s relationship with nature are a function of the deep theological preconditions of Western modernity. Much of what we like about Western modernity is indebted to PDT at the same time that this tacit cultural theology is propelling us towards climate disaster. This text argues that the urgent need to change the fundamental operational assumptions of our way of life is now very hard for us to do, because secular modernity is now largely unaware of its tacit theological commitments. Modern consumer society, including the global economy that supports this way of life, could not have the operational signatures it currently has without its distinctive theological origin and its ongoing submerged theological assumptions. Some forms of Christian theology are now acutely aware of this dynamic and are determined to change the modern life-world, from first assumptions up, in order to avert climate disaster. At the same time that other forms of Christian theology – aligned with pragmatic fossil fuel interests – advance climate change skepticism and overtly uphold PDT. Theology is, in fact, crucially integral with the politics of climate change, but this is not often understood in anything more than simplistic and polemically expedient ways in environmental and policy contexts. This text aims to dis-imbed climate change politics from polarized and unfruitful slinging-matches between conservatives and progressives of all or no religious commitments. This fascinating volume is a must read for those with an interest in environmental policy concerns and in culturally embedded first-order belief commitments.
The Celtic Christians beheld the world around them and perceived the divine life of God as upholding every aspect of the material universe. Their prayers and poems, their liturgies and theological interpretations give Christians a sense of faith that is confident in a merciful and infinitely creative, healing God.
This volume focuses on the theory and practice of the regenerative development paradigm that is rapidly displacing sustainability as the most fertile ground for climate change adaptation research. This book brings together key thinkers in this field to develop a meaningful synthesis between the existing practice of regenerative development and the input of scholars in the social sciences. It begins by providing an expert introduction to the history, principles, and practices of regenerative development before going on to present a thorough theoretical examination by known theorists from disciplines including sociology, geography, and ethics. A section on regenerative development practices illustrates the need to significantly advance our understanding of how urbanization, climate change, and inequality interact at every scale of development work. Finally, the book ends with a serious consideration of the ways in which integrated systems thinking in higher education could result in a curriculum for the next generation of regenerative development professionals. Regenerative Urban Development, Climate Change and the Common Good will be of great interest to students, scholars, and practitioners of regenerative development, climate change, urban planning, and public policy.
Each day's readings in this devotional book includes a passage of scripture from the Bible, inspirational thoughts or information drawn from the Celtic Saints, and one or more prayers.
This revision of Hunter's classic explores what an ancient form of Christianity can teach today's church leaders.
Fabled in American history, the Scotch-Irish played a principal role in settling the Southern Appalachian Mountains. From the original settlers sprang a culture based on their Old World ways; along with their daily habits, they brought with them a reverence for the King James Bible and the land providing their sustenance. Isolated in mountain pockets, the culture existed on the periphery of mainstream America until the late 20th century. In Rediscovering the South's Celtic Heritage, author Barry Vann explores the roots and branches of America's pioneering Celts, following their influence through the ages to the present day, setting forth the bold theory that the Celts in America form a distinct ethnic group separate from the dominant Anglo-Saxon culture. -- from back cover.
A leading spiritual teacher reveals how Celtic spirituality—listening to the sacred around us and inside of us—can help us heal the earth, overcome our conflicts, and reconnect with ourselves. John Philip Newell shares the long, hidden tradition of Celtic Christianity, explaining how this earth-based spirituality can help us rediscover the natural rhythms of life and deepen our spiritual connection with God, with each other, and with the earth. Newell introduces some of Celtic Christianity’s leading practitioners, both saints and pioneers of faith, whose timeless wisdom is more necessary than ever, including: Pelagius, who shows us how to look beyond sin to affirm our sacredness as part of all God’s creation, and courageously stand up for our principles in the face of oppression. Brigid of Kildare, who illuminates the interrelationship of all things and reminds us of the power of the sacred feminine to overcome those seeking to control us. John Muir, who encourages us to see the holiness and beauty of wilderness and what we must do to protect these gifts. Teilhard de Chardin, who inspires us to see how science, faith, and our future tell one universal story that begins with sacredness. By embracing the wisdom of Celtic Christianity, we can learn how to listen to the sacred and see the divine in all of creation and within each of us. Human beings are inherently spiritual creatures who intuitively see the sacred in nature and within one another, but our cultures—and at times even our faiths—have made us forget what each of us already know deep in our souls but have learned to suppress. Sacred Earth, Sacred Soul offers a new spiritual foundation for our lives, once centered on encouragement, guidance, and hope for creating a better world.
Contemplative Druidry is an evolving aspect of modern Druidry. Rather than talking in purely abstract terms, this book focuses first on the experience of people practicing contemplative Druidry now. Only then does it look at the bigger picture and draw conclusions for the developing spirituality of modern Druidry as a whole.'Contemplative Druidry' takes the five months of March-July 2014, and offers a snapshot of how 15 practitioners of Druidry in England today understand and practice contemplative Druidry, and why they value it. Responding to a set of questions either in live interviews or through written responses, they describe both what contemplative Druidry means to them personally, and how they see it fitting in to the context of Druidry as a modern pagan spirituality. In this way 'Contemplative Druidry' acts as a contemplative inquiry, with many voices offering perspectives on contemplative Druidry, its place within Druidry as a whole, and its wider contribution to the development of modern spirituality, particularly within pagan traditions. The contributors, in alphabetical order of first names, are: David Popely, Elaine Knight, Eve Adams, JJ Middleway, Joanna van der Hoeven, Julie Bond, Karen Webb, Katy Jordan, Mark Rosher, Nimue Brown, Penny Billington, Robert Kyle, Rosa Davis and Tom Brown. In his introduction, the author describes the experience which led him, already a practising Druid, onto a more contemplative path. He talks of how he turned outwards to his own community, as well as inwards to his personal practice, and brought together a group dedicated to developing a practice of contemplative Druidry in Gloucestershire, England. The book is in many respects a fruit of this work, and 11 of the 15 contributors are involved in the group. The other four are independently engaged with contemplative and meditative practice in Druidry, and agreed to be part of the book. The main section of the book is divided into three parts. The first is about the people involved - their childhood spirituality, their histories of questing for a spiritual practice and home that made sense, and their commitment to Druidry as an identity and set of values. The second is about practice - formal sitting meditations, ways of contemplative engagement with nature, forms of group practice, contemplative arts, and having a contemplative stance in every day life. The third is about potential - what the practice of contemplative Druidry can do for the individual and its benefits to the community as a whole. The book ends with a set of author's reflections and conclusions, including suggestions about how contemplative practices can become more widely adopted within the Druid community. There are eight appendices, which include models of group programmes and solo practices for contemplative Druidry, and also two threads from the Contemplative Druidry Facebook group, one about contemplation and mysticism and the other on pilgrimage. The book has a foreword by Philip Carr-Gomm, Chosen Chief of the Order of Bards, Ovates and Druids, a significant contribution in its own right under the title: 'Deep Peace of the Quiet Earth: the Nature Mysticism of Druidry'. The foreword endorses the view that contemplative Druidry is an idea whose time has come. 'Contemplative Druidry' is an introduction in that it raises awareness of contemplative practice in Druidry, and potentially in pagan spirituality more widely. It provides documentary recognition of the approach. And it sets a note of contemplative inquiry and exploration, rather than offering a fixed set of teachings that people are invited to assimilate in a top-down kind of way. The book is therefore of interest both to people with a personal interest in contemplative Druidry, and to those with a more general interest in the life and development of modern Druidry, pagan paths more widely, and evolutionary spirituality as a whole.