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The Congressional Record is the official record of the proceedings and debates of the United States Congress. It is published daily when Congress is in session. The Congressional Record began publication in 1873. Debates for sessions prior to 1873 are recorded in The Debates and Proceedings in the Congress of the United States (1789-1824), the Register of Debates in Congress (1824-1837), and the Congressional Globe (1833-1873)
Some vols. include supplemental journals of "such proceedings of the sessions, as, during the time they were depending, were ordered to be kept secret, and respecting which the injunction of secrecy was afterwards taken off by the order of the House."
Using written records, genealogies, oral accounts, and linguistic analyses, the author attempts to link the Saint Francis Indians with their seventeenth century forebears. Despite gaps in the extant evidence, he postulates a relationship between the present population and the Sokwaki, Cowassuck, and Penacook tribes of the New Hampshire and Vermont upper Connecticut and Merrimack Valleys and, possibly, the tribes of the middle Connecticut Valley in Massachusetts and the Abenaki tribes of Maine as well.
Before European incursions began in the seventeenth century, the Western Abenaki Indians inhabited present-day Vermont and New Hampshire, particularly the Lake Champlain and Connecticut River valleys. This history of their coexistence and conflicts with whites on the northern New England frontier documents their survival as a people-recently at issue in the courts-and their wars and migrations, as far north as Quebec, during the first two centuries of white contacts. Written clearly and authoritatively, with sympathy for this long-neglected tribe, Colin G. Calloway's account of the Western Abenaki diaspora adds to the growing interest in remnant Indian groups of North America. This history of an Algonquian group on the periphery of the Iroquois Confederacy is also a major contribution to general Indian historiography and to studies of Indian white interactions, cultural persistence, and ethnic identity in North America Colin G. Calloway, Assistant Professor of History in the University of Wyoming, is the author of Crown and Calumet: British-Indian Relations, 1783-181S, and the editor of New Directions in American Indian History, both published by the University of Oklahoma Press. "Colin Calloway shows how Western Abenaki history, like all Indian history, has been hidden, ignored, or purposely obscured. Although his work focuses on Euro-American military interactions with these important eastern Indians, Calloway provides valuable insights into why Indians and Indian identity have survived in Vermont despite their lack of recognition for centuries."-Laurence M. Hauptman, State University of New York, New Paltz. "Far from being an empty no-man's-land in the seventeenth and eighteenth centuries, the western Abenaki homeland is shown in this excellent synthesis to have been an active part of the stage on which the events of the colonial period were acted out. -Dean R. Snow, State University of New York, Albany. "At last the western Abenakis have a proper history. Colin Calloway has made their difficultly accessible literature his own and has written what will surely remain the standard reference for a long time."-Gordon M. Day, Canadian Ethnology Service. "Although they played a central role in the colonial history of New England and southern Quebec, the western Abenakis have been all but ignored by historians and poorly known to anthropologists. Therefore, publication of a careful study of western Abenaki history ranks as a major event.... Calloway's book is a gold mine of useful data."-William A. Haviland, senior author, The Original Vermonters.
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"I got to be a millionaire afore I know'd it hardly," remarked the Wall Street financier Daniel Drew (1797-1879). An uneducated farm boy from Putnam County, New York, he became in turn a successful cattle drover, a circus clown, tavern keeper, a shrewd Hudson River steamboat operator, and an unscrupulous speculator. As the colorful "Uncle Daniel" of Wall Street-his whiskered face seamed with wrinkles and twinkling with steel-gray eyes -- time and again he disrupted the financial markets with manipulations whereby he either won or lost millions of dollars. Having "got religion" upon hearing a scary hell-fire sermon at the age of fourteen, Drew was also a fervent Methodist. Rumors of his financial operations--epic struggles that pitted him against Cornelius Vanderbilt, Jay Gould, and Jim Fisk, and that subjected him to threats of arrest and even kidnapping, and on one occasion to a most undignified flight from the state-baffled and disturbed the Methodists, who admittedly had little grasp of Wall Street but knew firsthand Brother Drew's tearful repentance at prayer meetings and his generosity in founding churches and seminaries. With its dual commitment to religion and rascality, Drew's career is a rich study in contradictions, an exciting chronicle of high drama and low comedy capped by bankruptcy. To understand Drew in his complexity, the author argues, is to get a grip on the heady and exploitative age that produced him -- the yesterday of "smartness" and "go ahead" that helped engender the America of today. Based on primary sources, this is the first full-fledged biography of Drew, who hitherto has been known chiefly through a fictionalized and fraudulent account of 1910.