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"The mid-seventeenth century witnessed an enormous wave of Jewish refugees and forced migrants from the wars of the Polish-Lithuanian Commonwealth, who spread across the Jewish communities of Europe and Asia. A series of wars that hit the Polish-Lithuanian Commonwealth-the Khmelnytsky uprising of 1648; the Muscovite invasion that begin in 1654; and the Swedish incursion from 1655 to 1660-all together forced many Jews out of their homes. Though not the direct targets of the combatants, within a short time many were deeply involved in the conflicts, some becoming victims of violence and some becoming arms-bearing participants. But most became refugees and forced migrants. These refugees posed a huge social, economic and ethical challenge to the Jewish world. In an unprecedented manner, the Jewish centers around Europe answered this challenge and, both individually and jointly, organized relief for the Polish-Lithuanian Jews in all the different places they now found themselves. The need for concerted action on behalf of the Polish Jewish refugees strengthened ties between communities across Europe, and significantly increased the range of communal co-operation. The book moves through the three different environments the refugees found themselves in. The first part looks at the refugees who remained within the Polish-Lithuanian Commonwealth, probing the local and regional policies of relief that would eventually prove so successful in helping them overcome the traumas of their past. The second examines the Jews who were brought to the slave markets of Constantinople, and then redeemed there by newly developed philanthropic systems that had raised the money to do so. The third examines the fate of the Jews who fled to Central and Western Europe, examining tensions that developed within the local Jewish populations between the need to help the refugees and a basic antipathy born of cultural difference. In each case, a web of inter-communal connections was created to help support the refugees-bringing different parts of the Jewish world into an extraordinary level of purposeful contact, and paving the way for similar organization in the future. As a result, the seventeenth century communities set in motion processes of change that would eventually be refashioned into the globalized Jewish world we know today"--
Contemporary American horror literature for children and young adults has two bold messages for readers: adults are untrustworthy, unreliable and often dangerous; and the monster always wins (as it must if there is to be a sequel). Examining the young adult horror series and the religious horror series for children (Left Behind: The Kids) for the first time, and tracing the unstoppable monster to Seuss's Cat in the Hat, this book sheds new light on the problematic message produced by the combination of marketing and books for contemporary American young readers.
When May's Mynchlax and James's Chimecho both get sick, both teams end up at the same house to wait while their Pokemon are cured.
A new understanding of the transformation of Anatolia to a Muslim society in the thirteenth-fourteenth centuries based on previously unpublished sources.
The civil war of 1402-1413 is one of the most complicated and fascinating periods in Ottoman history. It is often called the interregnum because of its political instability, but that term does not do justice to the fact that the civil war was a chapter of Ottoman history in its own right. This book is the first full-length study of that chapter, which began with Timur’s dismemberment of the early Ottoman Empire following his defeat of Bayezid “the Thunderbolt” at Ankara (1402). After Timur’s departure, what was left of the Ottoman realm was contested by Bayezid’s sons in a series of bloody wars involving many internal factions and foreign powers. As part of those wars some of the earliest Ottoman historical literature was produced in the courts of the warring princes, especially Mehmed Çelebi, who was the final winner and needed to justify killing his brothers. This book is a detailed reconstruction of events based on the available sources, as well as a study of the period’s political culture as reflected in its historical narratives.
In 1655 and 1656 Evliya Celebi found himself three different times in the eastern Anatolian town of Bitlis, the center of a quasi-independent Kurdish khanate having a long and tumultuous relationship with the Ottoman state. The account of Evliya's adventures in Bitlis, including a major expedition against the khan mounted by Evliya's patron Melek Ahmed Pasha, the Ottoman governor of Van, forms a coherent narrative which deserves to be studied on its own. The centerpiece of the book is a critical edition of three long extracts, amounting to forty-three folios of the autograph ms., form volumes IV and V of the Seyahat- name, along with an annotated English translation on facing pages. The introduction discusses the narratological, historical, and linguistic aspects of the text, and there is a complete index of proper names.
The Civil War of 1402-1413 is one of the most complicated periods in Ottoman history. This book is the first full-length study of that chapter in history, which began with Timur's dismemberment of the early Ottoman Empire following his defeat of Bayezid 'the Thunderbolt' at Ankara (1402). This book is a detailed reconstruction of events based on available sources, as well as a study of the period's political culture as reflected in its historical narratives.
The collection is the first to bring together a number of accounts about the Holy Land written by early modern authors from different religious and regional backgrounds.