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Like the Pharaohs he admired, Cecil John Rhodes (1853-1902) hoped to be remembered for 4,000 years. Barely 120 years later, many people want him expunged from history altogether. A major figure in the British Empire, he has been the subject of a bitter international controversy. This book sheds new light on a complicated story, relates the history of the Rhodes Scholarships, and suggests common-sense rules for commemorating contested figures as diverse as Robert E. Lee and Mahatma Gandhi.. Book Review 1: “It reads like a dream. At once masterful, thoughtful, and accessible.” -- Nigel Biggar, Regius Professor of Moral and Pastoral Theology, Christ Church College, Oxford Book Review 2: “Important, timely, and politically electrifying.” -- Edwin Cameron, Former Justice of South Africa’s Constitutional Court Book Review 3: “I could not put it down. I admire how you manage to combine a judicious and balanced approach while writing a book that is so exciting.” -- Timothy Radcliffe, OP, Blackfriars, Oxford Book Review 4: “Taut, clearly written, packed with information, judicious, personal, and direct.” -- Robert Baldock, Former Managing Director, Yale University Press, London Book Review 5: “Well done. A cool forensic account. Very timely.” -- Michael Holman, Former Africa Editor, Financial Times
Cecil Rhodes 'lived only for his schemes and enjoyed life only as a cannon ball enjoys space, travelling to its aim blindly and spreading ruin on its way. He was a great man, no doubt - a man who rendered immense service to his country, but humanity is not much indebted to him.' The time is ripe for a new biography of Cecil Rhodes: the hero of imperialism needs to be seen with the perspective to examine the tremendous changes which have taken place since the British Empire was at its height. This major re-assessment deals with the man, rather than the politics - and shows Rhodes to be ruthless, energetic, idealistic, and very much a product of his time. We see him first as a far from amiable child, the son of a country vicar. As a youth he went to South Africa, where he made a fortune diamond mining. This fortune provided the means to pursue his political ambitions - a crazy dream to put as much red on the map as possible. In fact he only achieved what was to become Northern and Southern Rhodesia. His brutality to the native peoples of Africa, his financial chicanery, his involvement in the farcical Jameson Raid, his suppressed homosexuality, his ideas about racial superiority, and his exaggerated respect for an Oxford education which led to his most lasting memorial - the Rhodes Scholarships - are all covered in this frank biography.
When students at Oxford University called for a statue of Cecil Rhodes to be removed, following similar calls by students in Cape Town, the significance of these protests was felt across continents. This was not simply about tearing down an outward symbol of British imperialism – a monument glorifying a colonial conqueror – but about confronting the toxic inheritance of the past, and challenging the continued underrepresentation of people of colour at universities. And it went to the very heart of the pernicious influence of colonialism in education today. Written by key members of the movement in Oxford, Rhodes Must Fall is the story of that campaign. Showing the crucial importance of both intersectionality and solidarity with sister movements in South Africa and beyond, this book shows what it means to boldly challenge the racism rooted deeply at the very heart of empire.
Cecil Rhodes is the most written about and memorialised figure in southern African history, the subject of well over 25 biographies and numerous articles. Rhodes has featured in novels, plays and films.
From antiquity to the present day, this book offers a fascinating insight into the histories, movements and conflicts which have come to shape our world, viewed through the stories of the destruction of 21 statues. Confederate soldiers hacked to pieces. A British slave trader dumped in the river. An Aboriginal warrior twice beheaded. A Chinese philosopher consumed by fire. A Greek goddess left to rot in the desert… Statues stand as markers of collective memory connecting us to a shared sense of belonging. When societies fracture into warring tribes, we convince ourselves that the past is irredeemably evil. So, we tear down our statues. But what begins with the destruction of statues, ends with the killing of people. This remarkable book is a compelling history of love and hate spanning every continent, religion and era, told through the destruction of 21 statues. Peter Hughes’ original approach, blending philosophy, psychology and history, explores how these symbols of our identity give us more than an understanding of our past. In the wars that rage around them, they may also hold the key to our future. The 21 statues are Hatshepsut (Ancient Egypt), Nero (Suffolk, UK), Athena (Syria), Buddhas of Bamiyan (Afghanistan), Hecate (Constantinople), Our Lady of Caversham (near Reading, UK), Huitzilopochtli (Mexico), Confucius (China), Louis XV (France), Mendelssohn (Germany), The Confederate Monument (US), Sir John A. Macdonald (Canada), Christopher Columbus (Venezuela), Edward Colston (Bristol, UK), Cecil Rhodes (South Africa), George Washington (US), Stalin (Hungary), Yagan (Australia), Saddam Hussein (Iraq), B. R. Ambedkar (India) and Frederick Douglass (US). A History of Love and Hate in 21 Statues is a profound and necessary meditation on identity which resonates powerfully today as statues tumble around the world.
An Economist Best Book of the Year In this timely and lively look at the act of toppling monuments, the popular historian and author of Blood and Sand explores the vital question of how a society remembers—and confronts—the past. In 2020, history came tumbling down. From the US and the UK to Belgium, New Zealand, and Bangladesh, Black Lives Matter protesters defaced, and in some cases, hauled down statues of Confederate icons, slaveholders, and imperialists. General Robert E. Lee, head of the Confederate Army, was covered in graffiti in Richmond, Virginia. Edward Colston, a member of Parliament and slave trader, was knocked off his plinth in Bristol, England, and hurled into the harbor. Statues of Christopher Columbus were toppled in Minnesota, burned and thrown into a lake in Virginia, and beheaded in Massachusetts. Belgian King Leopold II was set on fire in Antwerp and doused in red paint in Ghent. Winston Churchill’s monument in London was daubed with the word “racist.” As these iconic effigies fell, the backlash was swift and intense. But as the past three hundred years have shown, history is not erased when statues are removed. If anything, Alex von Tunzelmann reminds us, it is made. Exploring the rise and fall of twelve famous, yet now controversial statues, she takes us on a fascinating global historical tour around North America, Western and Eastern Europe, Latin America and Asia, filled with larger than life characters and dramatic stories. Von Tunzelmann reveals that statues are not historical records but political statements and distinguishes between statuary—the representation of “virtuous” individuals, usually “Great Men”—and other forms of sculpture, public art, and memorialization. Nobody wants to get rid of all memorials. But Fallen Idols asks: have statues had their day?
A deeply moving memoir from one of the last children to be taken in by the Foundling Hospital, London. When she fell pregnant in London in 1938, Jean knew that she couldn’t keep her baby. The unmarried daughter of an elder in the Church of Scotland, she would shame her family if she returned to the north in such a condition. Scared and alone in a city on the brink of war, she begged the Foundling Hospital to give her baby the start in life that she could not. The institution, which had been providing care for deserted infants since the eighteenth century, allowed Jean to nurse her son for nine weeks, leaving her heartbroken when the time came to let him go. But little Tom knew nothing of her love as he grew up in the Foundling Hospital – which, during years of the Second World War, was more like a prison than a children’s home. Locked in and subject to public canings and the sadistic whims of the older boys, there was no one to give him a hug, no one to wipe away his tears. A true story of desertion and neglect, this is also a moving account of survival from one of the very last foundlings. It stands as a testament to the love that ultimately led a family back together.
This is a study of how Donald J. Trump, his populist credentials notwithstanding, borrows without acknowledgment and stubbornly refuses to come to terms with his indebtedness. Taken together with mobility and conviviality, the principle of incompleteness enables us to distinguish between inclusionary and exclusionary forms of populism, and when it is fuelled by ambitions of superiority and zero-sum games of conquest.
From 1830, the British Empire began to permeate the domestic culture of Empire nations in many ways. This, the fourth volume of Empire and Popular Culture, explores the representation of the Empire in popular media such as newspapers, contemporary magazines and journals and in literature such as novels, works of non-fiction, in poems and ballads.
This book explores how since colonial times South Africa has created its own vernacular classicism, both in creative media and everyday life.