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As early as the 19th century discoveries of groups of large axes puzzled those confronted with them. The fact that most were found in waterlogged places increased the speculation as to the nature of the deposits. This thesis is concerned with the character and significance of TRB flint axe depositions. The first part is mainly concerned with the question of selective deposition and how it was structured. By means of metrical, spatial and functional analysis, patterns are explored that can shed light on the actions performed by people in the past. The second part deals with the meaning and significance of TRB flint axe depositions. Why did people in the past do the things they did, how were these actions meaningful and important? Using sociological theory and ethnographic evidence an interpretation is presented based on the empirically observed patterns.
This second volume of Star Carr provides detail on specific areas of research around the Star Carr site, one of the most important Mesolithic sites in Europe. Discovered in the late 1940s by John Moore and then excavated by Grahame Clark from 1949-1951, the site is famous in the archaeological world for its wealth of rare organic remains including significant wooden artefacts. The 2003-2015 excavations directed by Conneller, Milner and Taylor explored how the site was used. In use for around 800 years, the Star Carr site is much larger and more complex than ever imagined. This volume looks in detail at focused areas of research, including: wooden artefacts; antler headdresses; structures; environmental and climate change data; plant and animal remains found at the site; and sediment data.
This book is an introduction to the study of artefacts, setting them in a social context rather than using a purely scientific approach. Drawing on a range of different cultures and extensively illustrated, Archaeological Artefacts and Material Culture covers everything from recovery strategies and recording procedures to interpretation through typology, ethnography and experiment, and every type of material including wood, fibers, bones, hides and adhesives, stone, clay, and metals. With over seventy illustrations with almost fifty in full colour, this book not only provides the tools an archaeologist will need to interpret past societies from their artefacts, but also a keen appreciation of the beauty and tactility involved in working with these fascinating objects. This is a book no archaeologist should be without, but it will also appeal to anybody interested in the interaction between people and objects.
The Neolithic --a period in which the first sedentary agrarian communities were established across much of Europe--has been a key topic of archaeological research for over a century. However, the variety of evidence across Europe, the range of languages in which research is carried out, and the way research traditions in different countries have developed makes it very difficult for both students and specialists to gain an overview of continent-wide trends. The Oxford Handbook of Neolithic Europe provides the first comprehensive, geographically extensive, thematic overview of the European Neolithic --from Iberia to Russia and from Norway to Malta --offering both a general introduction and a clear exploration of key issues and current debates surrounding evidence and interpretation. Chapters written by leading experts in the field examine topics such as the movement of plants, animals, ideas, and people (including recent trends in the application of genetics and isotope analyses); cultural change (from the first appearance of farming to the first metal artefacts); domestic architecture; subsistence; material culture; monuments; and burial and other treatments of the dead. In doing so, the volume also considers the history of research and sets out agendas and themes for future work in the field.
Things travel around the globe: they are shipped as mass consumer goods, or transported as souvenirs or gifts. There are infinite ways for things to be mobile, not only in the era of globalisation but since the beginning of time, as the earliest traces of long distance trading show. This book investigates the mobility of things from archaeological and anthropological perspectives. Material Objects are characterised by temporal continuity, embodying a prior existence with lingering effects. Yet the material continuity disguises the transformations they may undergo, which only become evident upon closer examination. Objects are in perpetual flux, leaving visible traces of their age, usage, and previous life. While travelling through time, objects also circulate through space, and their spatial mobility alters their meaning and use with respect to new cultural horizons. As objects transform through time and space, so does the value attributed to them. Mapping out itineraries of value in the realm of the material, allows us to grasp the nature of a given social formation through the shape and meaning taken on by its valued 'stuff'. It also provides insights into the nature of materiality, through the value ascribed to objects at a given point in time and space. This edited volume brings together studies of material culture, materiality and value, with regard to the mobility of objects, with the aim of tracing the ways in which societies constitute their valued objects and how the realm of the material reflects upon society.
This book focuses on the introduction of Neolithic extraction practices across Europe through to the Atlantic periphery of Britain and Ireland. The key research questions are when and why were these practices adopted and what role did extraction sites play in Neolithic society. Neolithic mines and quarries have frequently been seen as fulfilling roles linked to the expansion of the Neolithic economy. However, this ignores the fact that many communities chose to selectively dig for certain types of stone in preference to others and why the products from these sites were generally deposited in special places such as wetlands. To address this question, 168 near-global ethnographic studies were analyzed to identify common trends in traditional extraction practices to produce robust statistics about their motivations and material signatures. Repeated associations emerged between storied locations, the organization of extraction practices, long-distance distribution of products, and the material evidence such activities left behind. This suggests that we can now probably identify mythologized/storied sites, seasonality, ritualized extraction, and the use-life of extraction site products. The ethnographic model was tested against data from 223 near-global archaeological extraction sites, which confirmed a similar patterning in both material records. It was used to analyze the social context of 79 Neolithic flint mine and 51 axe quarry excavations in Britain and Ireland and to review their European origins. The evidence that emerges confirms the pivotal role played by Neolithic extraction practices in European Neolithization and that the interaction of indigenous foragers with migrant miners/farmers was fundamental to the adoption of the new agropastoral lifestyle.
This book examines spatialised practices of remembrance and its role in reshaping societies from prehistory to today; it presents a reflection on the creation of memories through the organisation and use of landscapes and spaces that explicitly considers the multiplicity of meanings of the past.
"Men are haunted by the vastness of eternity" The opening line of the film Troy captures the tragic essence of personal mortality: ones' passing into oblivion and fading from all memory. Since the prehistoric dawn of humanity death has shadowed everyone’s footsteps. Even into the current scientific era religion has long been the only defense. The sole comfort against oblivion offering a promise of new life or even immortality. The Geologic Model of Religion is a sympathetic study of this defense from its ancient beginnings, drawing upon archaeology, anthropology and comparative religion to clearly explain one of the most complex subjects known. From the study a new model emerges which: * Decomposes religion into its distinct worldview and afterlife paradigms * Categorizes evidence of belief systems held by prehistoric hunter-gatherers, culminating in the Temples of Rebirth such as Gobekli Tepe * Concludes that spirituality began in the Fertile Crescent 11,000 years ago, spreading with the Neolithic revolution throughout the world * Shows why judgment in afterlife was the keystone in the emerging edifice of civilization, and how it enabled hierarchies overcoming Dunbar's number which limited village sizes * Overviews the interaction between science and religion and projects the ultimate fate of religion itself There might be 100,000 books written about religion but the Geologic Model of Religion is unlike any other. Drawing upon evidence from anthropology, archaeology and scripture religion is divided into worldviews and afterlife paradigms. This new model evidences several long lost prehistoric religious belief systems and explains the origin of spirituality in settled societies.
Stone monuments and objects are highly accessible today and formed a focus for engagement, transformation and re-use in the past. Stone is inextricably linked to ideas of monumentality and remembrance. It formed an active medium in the creation of identities and memory in a range of social contexts and practices, including the embodied, performative and incorporated practices of daily activities and traditions. It can be argued that the material presence and physical character of stone objects and monuments were not only actively harnessed in these encounters, but were also the very stuff from which social relations were derived, perceived and thought through. This volume explores the power and effect of stone through the meanings that emerged out of peoples engagement and encounters with its physical properties. Focused primarily on the Neolithic and Bronze Age of Atlantic Europe it brings together authors working on the materiality (materialitas) of stone via stone objects, rock art, monuments and quarrying activity. This highlights the connections that cross-cut what are traditionally seen as disparate research areas within the archaeological discipline.
The Chalcolithic, the phase in prehistory when the important technical development of adding tin to copper to produce bronze had not yet taken place, is not a term generally used by British prehistorians and whether there is even a definable phase is debated. Is There a British Chalcolithic? brings together many leading authorities in 20 papers that address this question. Papers are grouped under several headings. 'Definitions, Issues, and Debate' considers whether appropriate criteria apply that define a distinctive period (c. 2450 - 2150 cal BC) in cultural, social, and temporal terms with particular emphasis on the role and status of metal artifacts and Beaker pottery. 'Continental Perspectives' addresses various aspects of comparative regions of Europe where a Chalcolithic has been defined. 'Around Britain and Ireland' presents a series of large-scale regional case studies where authors argue for and against the adoption of the term. The final section, 'Economy, Landscapes, and Monuments', looks at aspects of economy, land-use and burial tradition and provides a detailed consideration of the Stonehenge and Avebury landscapes during the period in question. The volume contains much detailed information on sites and artifacts, and comprehensive radiocarbon datasets that will be invaluable to scholars and students studying this enigmatic but pivotal episode of British Prehistory. Additional information originally found on included CD ROM can be downloaded here: https://books.casematepublishers.com/Is_There_a_British_Chalcolithic.pdf