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Radio messages from J. Vernon McGee delighted and enthralled listeners for years with simple, straightforward language and clear understanding of the Scripture. Now enjoy his personable, yet scholarly, style in a 60-volume set of commentaries that takes you from Genesis to Revelation with new understanding and insight. Each volume includes introductory sections, detailed outlines and a thorough, paragraph-by-paragraph discussion of the text. A great choice for pastors - and even better choice for the average Bible reader and student! Very affordable in a size that can go anywhere, it's available as a complete 60-volume series, in Old Testament or New Testament sets, or individually.
In this book, Barclay examines three very varied, but important, letters from Paul. Known as the "Epistle of Joy", his letter to the Philippians is a letter of encouragement to his dearest of friends. In his letter to Colossians, Paul dedicates some of his highest thinking to the relatively insignificant town of Colosse and defends the Church there from a dangerous heresy; and Thessalonians, Paul reassures the Christians of this town, so vital in the emergence of Christianity as a world faith, and firm solutions to the day-to-day problems which arose in the new and expanding Church.
In their search for God and their quest to live a life worthy of God, individuals exhibit a strong need to reflect on what has been revealed through scripture and the work of the Holy Spirit. They engage in Bible study, Bible discussions, devotions, and scriptural meditation, whether individual or group. This book is a resource inspired by the Spirit to reach far within the depths of understanding scripture and reinforcing the principles therein. Pastors and scholars have utilized the workings for discussions, lectures, and sermons. Students have enhanced and increased their personal knowledge of God and developed a more intimate relationship with God. Rev. Dr. Paul C. Jones has provided a step-by-step walk through the scriptures whereby God may speak to ones mind, heart, and soul.
The letters Paul wrote to the Ephesians, Philippians, Colossians, and Philemon, have one feature in common that distinguishes them from the other letters he wrote: in them, Paul calls himself a prisoner. This thought-provoking study examines closely the metaphorical and literal meaning of Paul's "bonds and chains". Through analysis of the letters themselves, Caird considers whether Paul was actually behind bars when he wrote them (and if so, in which prison or prisons), whether he may have been referring to himself figuratively as a "prisoner of Jesus Christ," and whether he was the actual author of all four letters. In assessing these issues, Caird outlines each letter's intended audience, vocabulary, style, historical setting, literary references, and theology.
The book of Philippians is often referred to as the epistle of joy. According to Dr. Gromacki, Paul teaches that this joy comes from an understanding of who Christ is and what He has done for each believer, an emphasis on the gospel, and a proper motivation for our actions. Dr. Gromacki discusses the motivation of Paul: For to me to live is Christ, and to die is gain (1:21). Just as people think golf when the names Arnold Palmer or Tiger Woods are mentioned, so believers thought 'Christ' when the name of Paul was mentioned. Paul wanted Christ to be magnified in his body, whether through living or dying for Him. The challenge to the reader is: What do people think of when they hear your name?
Here, as in the other titles in the series, is the great Scottish Bible interpreter William Barclay's own translation of the day's study, this time from the letters to the Galatians and the Ephesians, together with his enlightening commentary.
Philippians lends itself to a political-ideological reading. To take into account that the document is a writing from prison, and to read it from a political-religious and feminist perspective using new language, helps to re-create the letter as if it were a new document. In this analysis Elsa Tamez endeavors to utilize non-patriarchal, inclusive language, which helps us to see the contents of the letter with different eyes. Cynthia Briggs Kittredge and Claire Miller Colombo argue that Colossians's contradictions and complications provide opportunities for entering imaginatively into the world of first-century Christian women and men. Rather than try to resolve the controversial portions-including the household code-they read the letter's tensions as evidence of lively conversation around key theological, spiritual, and social issues of the time. Taking into account historical, structural, and rhetorical dimensions of Philemon, Alicia J. Batten argues against the "runaway slave" hypothesis that has so dominated the interpretation of this letter. Paul asks that Onesimus be treated well, but the commentary takes seriously the fact that we never hear what Onesimus's wishes may have been. Slaves throughout history have had similar experiences, as have many women. Like Onesimus, their lives and futures remain in the hands of others, whether those others seek good or ill.