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Francis Asbury said he was “feeling the pain of a partial separation in spirit and practice from some who were as my brethren and sons in the gospel,” He “saw so clearly the evil consequences of a division, and how good and pleasant a thing it is for brothers and sisters to dwell together in unity.” So he began to abridge and edit two works written in the 1600s during the English Civil War. Asbury’s 1792 result, The Causes, Evils & Cures of Heart & Church Divisions, was one of the earliest publications sold to Methodist congregations and leaders by John Dickins, the first book steward of what is now the United Methodist Publishing House. The book was recommended in the Book of Discipline during the 19th century and repackaged in a new edition by the Methodist Book Concern in 1849 after Methodists split, north from south, over the battle to end slavery. Decisions about what to include or omit were made while abridging and reissuing a work in 2016 that is based in sources from 1653 and 1670, when the dialect of Elizabethan English was spoken. We no longer speak this dialect, so the following principles guide the translation of archaic English in this further abridgment of Francis Asbury’s selections. First, scripture quotations are converted to the Common English Bible, which also influences the vocabulary and syntax of the text where biblical allusions are employed. Second, with occasional exceptions, the text is now gender inclusive. Third, archaic words and idioms are replaced with functional or dynamic equivalents in present-day English. For example, few readers would know that a “jade,” who plays “jadish tricks,” is a worn-out old horse who is ill tempered. As another example, the word livery is replaced with “attire.” The structure and flow of the abridgment by Bishop Asbury is preserved, with the headings adjusted to fit with the selected excerpts as well as the translation principles. This book compiled by Francis Asbury continues to resonate with readers as a classic for painfully clear reasons: it shows how we love ourselves and our ideas far more than we love our neighbors or our adversaries.
Francis Asbury said he was "feeling the pain of a partial separation in spirit and practice from some who were as my brethren and sons in the gospel," He "saw so clearly the evil consequences of a division, and how good and pleasant a thing it is for brothers and sisters to dwell together in unity." So he began to abridge and edit two works written in the 1600s during the English Civil War. Asbury's 1792 result, The Causes, Evils & Cures of Heart & Church Divisions, was one of the earliest publications sold to Methodist congregations and leaders by John Dickins, the first book steward of what is now the United Methodist Publishing House. The book was recommended in the Book of Discipline during the 19th century and repackaged in a new edition by the Methodist Book Concern in 1849 after Methodists split, north from south, over the battle to end slavery. Decisions about what to include or omit were made while abridging and reissuing a work in 2016 that is based in sources from 1653 and 1670, when the dialect of Elizabethan English was spoken. We no longer speak this dialect, so the following principles guide the translation of archaic English in this further abridgment of Francis Asbury's selections. First, scripture quotations are converted to the Common English Bible, which also influences the vocabulary and syntax of the text where biblical allusions are employed. Second, with occasional exceptions, the text is now gender inclusive. Third, archaic words and idioms are replaced with functional or dynamic equivalents in present-day English. For example, few readers would know that a "jade," who plays "jadish tricks," is a worn-out old horse who is ill tempered. As another example, the word livery is replaced with "attire." The structure and flow of the abridgment by Bishop Asbury is preserved, with the headings adjusted to fit with the selected excerpts as well as the translation principles. This book compiled by Francis Asbury continues to resonate with readers as a classic for painfully clear reasons: it shows how we love ourselves and our ideas far more than we love our neighbors or our adversaries. "Causes, Evils & Cures can be a catalyst for perfecting the spirit and witness of the UMC in the same way that Three Simple Rules helped to enrich our life together two quadrennia ago. Every United Methodist should read and pray with this little treasure close to their heart." -Bishop Gregory V Palmer
Francis Asbury (1745-1816) was born in England and brought Methodism to North America during forty-five years of ministry. Methodists grew in number from six hundred when Asbury started to over two hundred thousand people in the movement by the time of his death. As he worked with total dedication to reform the nation and spread scriptural, personal, and social holiness throughout the land, he preached, petitioned to abolish slavery, and promoted Sunday schools to teach children reading and mathematics. As a key founder of the American Methodist movement, Asbury observed that it took only a few years for division to emerge among the most passionate and zealous followers of the Wesleyan way. So he repurposed and abridged two earlier works to create The Causes, Evils and Cures of Heart and Church Divisions. This book was recommended for study to early Methodists as a spiritual cure for the human tendency to love self and ideas more than we love others: our colleagues, our neighbors, and our enemies. The study questions found throughout this book are suitable for cultivating spiritual formation within individuals and among a community. As you read about these causes and evils that divide our hearts from each other, nearly every individual will recognize the need for personal improvement in thoughts, words, and deeds.
Jeremiah Burroughs here speaks to a topic which the Puritan preacher and Independent knew much of church division. He offers thoughtful examination of the roots and effects of division in the body of Christ, and a forward-looking approach that offers considerations and directions for healing the divisions. Burroughs' study makes suggestions for greater unity, challenging the church to focus on moving ahead in its essential work.