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This book is the first comprehensive attempt to solve what Hartry Field has called "the central problem in the metaphysics of causation": the problem of reconciling the need for causal notions in the special sciences with the limited role of causation in physics. If the world evolves fundamentally according to laws of physics, what place can be found for the causal regularities and principles identified by the special sciences? Douglas Kutach answers this question by invoking a novel distinction between fundamental and derivative reality and a complementary conception of reduction. He then constructs a framework that allows all causal regularities from the sciences to be rendered in terms of fundamental relations. By drawing on a methodology that focuses on explaining the results of specially crafted experiments, Kutach avoids the endless task of catering to pre-theoretical judgments about causal scenarios. This volume is a detailed case study that uses fundamental physics to elucidate causation, but technicalities are eschewed so that a wide range of philosophers can profit. The book is packed with innovations: new models of events, probability, counterfactual dependence, influence, and determinism. These lead to surprising implications for topics like Newcomb's paradox, action at a distance, Simpson's paradox, and more. Kutach explores the special connection between causation and time, ultimately providing a never-before-presented explanation for the direction of causation. Along the way, readers will discover that events cause themselves, that low barometer readings do cause thunderstorms after all, and that we humans routinely affect the past more than we affect the future.
This book is the first comprehensive attempt to solve what Hartry Field has called "the central problem in the metaphysics of causation": the problem of reconciling the need for causal notions in the special sciences with the limited role of causation in physics. If the world evolves fundamentally according to laws of physics, what place can be found for the causal regularities and principles identified by the special sciences? Douglas Kutach answers this question by invoking a novel distinction between fundamental and derivative reality and a complementary conception of reduction. He then constructs a framework that allows all causal regularities from the sciences to be rendered in terms of fundamental relations. By drawing on a methodology that focuses on explaining the results of specially crafted experiments, Kutach avoids the endless task of catering to pre-theoretical judgments about causal scenarios. This volume is a detailed case study that uses fundamental physics to elucidate causation, but technicalities are eschewed so that a wide range of philosophers can profit. The book is packed with innovations: new models of events, probability, counterfactual dependence, influence, and determinism. These lead to surprising implications for topics like Newcomb's paradox, action at a distance, Simpson's paradox, and more. Kutach explores the special connection between causation and time, ultimately providing a never-before-presented explanation for the direction of causation. Along the way, readers will discover that events cause themselves, that low barometer readings do cause thunderstorms after all, and that we humans routinely affect the past more than we affect the future.
This book argues, partly through detailed case studies, for the importance of causal reasoning in physics.
The difference between cause and effect seems obvious and crucial in ordinary life, yet missing modern physics. Almost a century ago, Bertrand Russell called the law of causality 'a relic of a bygone age'. Scholars revisit Russell's conclusion, discussing one of the most significant and puzzling issues in contemporary thought.
Fundamental Causation addresses issues in the metaphysics of deterministic singular causation, the metaphysics of events, property instances, facts, preventions, and omissions, as well as the debate between causal reductionists and causal anti-reductionists. The book also pays special attention to causation and causal structure in physics. Weaver argues that causation is a multigrade obtaining relation that is transitive, irreflexive, and asymmetric. When causation is singular, deterministic and such that it relates purely contingent events, the relation is also universal, intrinsic, and well-founded. He shows that proper causal relata are events understood as states of substances at ontological indices. He then proves that causation cannot be reduced to some non-causal base, and that the best account of that relation should be unashamedly primitivist about the dependence relation that underwrites its very nature. The book demonstrates a distinctive realist and anti-reductionist account of causation by detailing precisely how the account outperforms reductionist and competing anti-reductionist accounts in that it handles all of the difficult cases while overcoming all of the general objections to anti-reductionism upon which other anti-reductionist accounts falter. This book offers an original and interesting view of causation and will appeal to scholars and advanced students in the areas of metaphysics, philosophy of science, and philosophy of physics.
In Making Things Happen, James Woodward develops a new and ambitious comprehensive theory of causation and explanation that draws on literature from a variety of disciplines and which applies to a wide variety of claims in science and everyday life. His theory is a manipulationist account, proposing that causal and explanatory relationships are relationships that are potentially exploitable for purposes of manipulation and control. This account has its roots in the commonsense idea that causes are means for bringing about effects; but it also draws on a long tradition of work in experimental design, econometrics, and statistics. Woodward shows how these ideas may be generalized to other areas of science from the social scientific and biomedical contexts for which they were originally designed. He also provides philosophical foundations for the manipulationist approach, drawing out its implications, comparing it with alternative approaches, and defending it from common criticisms. In doing so, he shows how the manipulationist account both illuminates important features of successful causal explanation in the natural and social sciences, and avoids the counterexamples and difficulties that infect alternative approaches, from the deductive-nomological model onwards. Making Things Happen will interest philosophers working in the philosophy of science, the philosophy of social science, and metaphysics, and as well as anyone interested in causation, explanation, and scientific methodology.
The issues of mental causation, consciousness, and free will have vexed philosophers since Plato. This book examines these unresolved issues from a neuroscientific perspective. In contrast with philosophers who use logic rather than data to argue whether mental causation or consciousness can exist given unproven first assumptions, Tse proposes that we instead listen to what neurons have to say. Because the brain must already embody a solution to the mind--body problem, why not focus on how the brain actually realizes mental causation? Tse draws on exciting recent neuroscientific data concerning how informational causation is realized in physical causation at the level of NMDA receptors, synapses, dendrites, neurons, and neuronal circuits. He argues that a particular kind of strong free will and downward mental causation are realized in rapid synaptic plasticity. Recent neurophysiological breakthroughs reveal that neurons function as criterial assessors of their inputs, which then change the criteria that will make other neurons fire in the future. Such informational causation cannot change the physical basis of information realized in the present, but it can change the physical basis of information that may be realized in the immediate future. This gets around the standard argument against free will centered on the impossibility of self-causation. Tse explores the ways that mental causation and qualia might be realized in this kind of neuronal and associated information-processing architecture, and considers the psychological and philosophical implications of having such an architecture realized in our brains.
This book explores the role of causal constraints in science, shifting our attention from causal relations between individual events--the focus of most philosophical treatments of causation—to a broad family of concepts and principles generating constraints on possible change. Yemima Ben-Menahem looks at determinism, locality, stability, symmetry principles, conservation laws, and the principle of least action—causal constraints that serve to distinguish events and processes that our best scientific theories mandate or allow from those they rule out. Ben-Menahem's approach reveals that causation is just as relevant to explaining why certain events fail to occur as it is to explaining events that do occur. She investigates the conceptual differences between, and interrelations of, members of the causal family, thereby clarifying problems at the heart of the philosophy of science. Ben-Menahem argues that the distinction between determinism and stability is pertinent to the philosophy of history and the foundations of statistical mechanics, and that the interplay of determinism and locality is crucial for understanding quantum mechanics. Providing historical perspective, she traces the causal constraints of contemporary science to traditional intuitions about causation, and demonstrates how the teleological appearance of some constraints is explained away in current scientific theories such as quantum mechanics. Causation in Science represents a bold challenge to both causal eliminativism and causal reductionism—the notions that causation has no place in science and that higher-level causal claims are reducible to the causal claims of fundamental physics.
In most academic and non-academic circles throughout history, the world and its operation have been viewed in terms of cause and effect. The principles of causation have been applied, fruitfully, across the sciences, law, medicine, and in everyday life, despite the lack of any agreed-upon framework for understanding what causation ultimately amounts to. In this engaging and accessible introduction to the topic, Douglas Kutach explains and analyses the most prominent theories and examples in the philosophy of causation. The book is organized so as to respect the various cross-cutting and interdisciplinary concerns about causation, such as the reducibility of causation, its application to scientific modeling, its connection to influence and laws of nature, and its role in causal explanation. Kutach begins by presenting the four recurring distinctions in the literature on causation, proceeding through an exploration of various accounts of causation including determination, difference making and probability-raising. He concludes by carefully considering their application to the mind-body problem. Causation provides a straightforward and compact survey of contemporary approaches to causation and serves as a friendly and clear guide for anyone interested in exploring the complex jungle of ideas that surround this fundamental philosophical topic.
Causation and Laws of Nature is a collection of articles which represents current research on the metaphysics of causation and laws of nature, mostly by authors working in or active in the Australasian region. The book provides an overview of current work on the theory of causation, including counterfactual, singularist, nomological and causal process approaches. It also covers work on the nature of laws of nature, with special emphasis on the scientific essentialist theory that laws of nature are, at base, the fundamental dispositions or capacities of natural kinds of things. Because the book represents a good cross-section of authors currently working on these themes in the Australasian region, it conveys something of the interest and excitement of an active philosophical debate between advocates of several different research programmes in the area.