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A contribution to the RoutledgeCurzon Critical Studies in Buddhism series, which offers a comprehensive study of the Buddhist tradition Buddhologists are often vague about the methodological foundation on which they base their theories about the origin and development of Buddhism. This book seeks to address this issue by opening a discussion about how we seek to explain the origins of Buddhism This discussion is also of importance to the study of the history of religions in general, where there is likely a similar lack of consciousness about the origins of Christianity, Judaism and Islam Will be of interest to specialists in Buddhist studies and Indology in general. It will also interest a wider readership in the academic study of religion due to the fundamental questions that it addresses May cause some controversy and debate owing to the fact that it applies social psychological theory to the study of classical texts
It is difficult to think of a more urgent question for Buddhism in the late twentieth century than human rights. The political, ethical and philosophical questions surrounding human rights are debated vigorously in political and intellectual circles throughout the world and now in this volume.
According to the Tibetan Tsong kha pa one of the eight difficult points in understanding Madhyamaka philosophy is the way in which Prasangika Madhyamaka does not accept even conventionally that reflexivity is an essential part of awareness-that in being aware there is also an awareness of being aware (rang rig). One of the most systematic and detailed refutations of Tsong kha pa`s approach to this issue can be found in the commentary to the ninth chapter of the Bodhicaryavatara by the rNying ma lama Mi pham (18456-1912), together with Mi pham`s own replies to his subsequent critics.
Scholars of Buddhism, themselves Buddhist, here seek to apply the critical tools of the academy to reassess the truth and transformative value of their tradition in its relevance to the contemporary world.
This innovative volume brings together the views of leading scholars on a range of controversial subjects including human rights, animal rights, ecology, abortion, euthanasia, and contemporary business practice.
This book provides a series of thematically arranged articles written by contemporary scholars of Buddhism throughout North America.
This is the first scholarly treatment of the emergence of American Buddhist Studies as a significant research field. Until now, few investigators have turned their attention to the interpretive challenge posed by the presence of all the traditional lineages of Asian Buddhism in a consciously multicultural society. Nor have scholars considered the place of their own contributions as writers, teachers, and practising Buddhists in this unfolding saga. In thirteen chapters and a critical introduction to the field, the book treats issues such as Asian American Buddhist identity, the new Buddhism, Buddhism and American culture, and the scholar's place in American Buddhist Studies. The volume offers complete lists of dissertations and theses on American Buddhism and North American dissertations and theses on topics related to Buddhism since 1892.
On its broadest level, this book contributes to an ongoing expansion of both the history of religions and Buddhist studies by focusing on what is a far too frequently ignored aspect of religious experience: visual images. This is a study that is intended to speak to, and be relevant for, not only those interested specifically in Buddhism, but also scholars and students in the field of religion at large who are interested in the dialectical ways abstract, abstruse and even rarified textual discourses interact with devotional practices 'on the ground'. The specific focus of this book is on the Buddhist visual practices surrounding the visual representation of a single, central concept, prajna, or wisdom, in medieval north India. Prajna, however, was not only an intellectual state and spiritual goal to which to aspire. Rather, wisdom also becomes a quality to be visually represented and ritually responded to, and even an active presence to be venerated in much the same manner as the Buddha himself. This book explores the ways in which the production and use of artistic images involving prajna constituted a central, if not the central, component of Buddhist religious practice in Medieval India.
This work presents an exploration of Buddhist philosophy and practice as a potential resource for an approach to psychotherapy which is responsive to the needs of its time and context, and attempts to open up a three-way dialogue between Buddhism, psychotherapy and contemporary discourse to reveal a meaningful theory and practice for a contemporary psychotherapy.
Combines the voices of scholars and practitioners in analysing Buddhist women's history. 26 articles document the lives of women who have set in motion changes within Buddhist societies, with analyses of issues such as gender, ethnicity, authority, and class that affect the lives of women in traditional Buddhist cultures and, increasingly, the west.