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In the fascinating Catholics’ Lost Cause, Adam Tate argues that the primary goal of clerical leaders in antebellum South Carolina was to build a rapprochement between Catholicism and southern culture that would aid them in rooting Catholic institutions in the region in order to both sustain and spread their faith. A small minority in an era of prevalent anti-Catholicism, the Catholic clergy of South Carolina engaged with the culture around them, hoping to build an indigenous southern Catholicism. Tate’s book describes the challenges to antebellum Catholics in defending their unique religious and ethnic identities while struggling not to alienate their overwhelmingly Protestant counterparts. In particular, Tate cites the work of three antebellum bishops of the Charleston diocese, John England, Ignatius Reynolds, and Patrick Lynch, who sought to build a southern Catholicism in tune with their specific regional surroundings. As tensions escalated and the sectional crisis deepened in the 1850s, South Carolina Catholic leaders supported the Confederate States of America, thus aligning themselves and their flocks to the losing side of the Civil War. The war devastated Catholic institutions and finances in South Carolina, leaving postbellum clerical leaders to rebuild within a much different context. Scholars of American Catholic history, southern history, and American history will be thoroughly engrossed in this largely overlooked era of American Catholicism.
"In the fascinating Catholics' Lost Cause, Adam Tate argues that the primary goal of clerical leaders in antebellum South Carolina was to build a rapprochement between Catholicism and southern culture that would aid them in rooting Catholic institutions in the region in order to both sustain and spread their faith. A small minority in an era of prevalent anti-Catholicism, the Catholic clergy of South Carolina engaged with the culture around them, hoping to build an indigenous southern Catholicism. Tate's book describes the challenges to antebellum Catholics in defending their unique religious and ethnic identities while struggling not to alienate their overwhelmingly Protestant counterparts. In particular, Tate cites the work of three antebellum bishops of the Charleston diocese, John England, Ignatius Reynolds, and Patrick Lynch, who sought to build a southern Catholicism in tune with their specific regional surroundings. As tensions escalated and the sectional crisis deepened in the 1850s, South Carolina Catholic leaders supported the Confederate States of America, thus aligning themselves and their flocks to the losing side of the Civil War. The war devastated Catholic institutions and finances in South Carolina, leaving postbellum clerical leaders to rebuild within a much different context"--
History of Diocese of Charleston within South Carolina.
An historical sketch of the Catholic Diocese of Charleston (founded 1820) is followed by a list of White and African American congregations in Charleston and elsewhere in the state, locations of religious orders of nuns and monks, and names of people involved with churches, missions and parochial schools (5 sheets); also includes an illustrated broadside for Saint Anne's Catholic Church (Sumter, South Carolina), 2 September 1937, reprinted from the Sumter Herald. Two essays by Mrs. J.S. Ramsey describe the recently-established Christian Science congregation in Darlington, S.C., during the 1920s and 1930s (5 sheets).
In 1820, the Catholic Diocese of Charleston was established, and Bishop John England arrived from Ireland. His new diocese encompassed North and South Carolina, Georgia and, for a time, Haiti. From 1859 to 1885, when Patrick Lynch and Henry Northrop were bishops of Charleston, the diocese included the Bahama Islands. However, the history of Catholics in the diocese--which now covers all of South Carolina--began much earlier. The arrival of Spanish settlers and missionary priests dated back more than 150 years before there was a diocese on American soil. Sister Pam Smith charts the history of the diocese from the first words of prayer uttered on Santa Elena in the sixteenth century through the interfaith singing of a reformed slaveholder's hymn at a painful funeral in the twenty-first century.
"The Lynches of South Carolina were second-generation immigrants of parents with distinguished Irish roots who had come to America to restore the fortunes which religion and race had cost them in their occupied homeland. In the rising upcountry town of Cheraw Conlaw, Peter and Eleanor Neison Lynch quickly established themselves as leading citizens. The dozen children Eleanor successfully bore, however, were hardly conducive to the reacquisition of wealth. Of the twelve, five succumbed to tuberculosis, the disease that haunted the family. Of the seven survivors, five made exceptional marks in the careers they pursued, in medicine, manufacturing, and the religious life. Most notable was the eldest, Patrick Neison, who became the third Roman Catholic bishop of Charleston. Patrick developed a national reputation as a polemicist, preacher, and self-taught geologist. During the Civil War, Bishop Lynch proved to be the outstanding Catholic apologist for the Confederacy, a status that led Confederate officials to appoint him a special commissioner to the Papal States, in order to gain, if possible, the Church's recognition of the Confederate States, and with that recognition, the influence that might lead to European intervention"--
Patrick Neison Lynch, born in a small town in Ireland, became the third Roman Catholic bishop of the Diocese of Charleston, South Carolina. Lynch is remembered today mostly for his support of the Confederacy, his unofficial diplomatic mission to the Vatican on behalf of the Confederate cause, and for his ownership and management of slaves owned by the Catholic diocese. In the first biography of Lynch, David C. R. Heisser and Stephen J. White, Sr. investigate those controversial issues in Lynch's life, but they also illuminate his intellectual character and his labors as bishop of Charleston in the critical era of the state and nation's religious history. For, during the nineteenth century, Catholics both assimilated into South Carolina's predominantly Protestant society and preserved their own faith and practices. A native of Ireland, Lynch immigrated with his family to the town of Cheraw when he was a boy. At the age of twelve, he became a protégé of John England, the founding bishop of the diocese of Charleston. After studying at the seminary England founded in Charleston, Bishop England sent Lynch to prepare for the priesthood in Rome. The young man returned an accomplished scholar and became an integral part of Charleston's intellectual environment. He served as parish priest, editor of a national religious newspaper, instructor in a seminary, and active member of nearly every literary, scientific, philosophical society in Charleston. Just three years before the outbreak of the Civil War Lynch rose to the position of Bishop of Charleston. During the war he distinguished himself in service to his city, state, and the Confederate cause, culminating in his "not-so-secret" mission to Rome on behalf of Jefferson Davis's government. Upon Lynch's return, which was accomplished only after a pardon from U. S. President Andrew Johnson, he dedicated himself to rebuilding his battered diocese and retiring an enormous debt that had resulted from the conflagration of 1861, which destroyed the Cathedral of St. John and St. Finbar, and wartime destruction in Charleston, Columbia, and throughout the state. Lynch executed plans to assimilate newly freed slaves into the Catholic Church and to welcome Catholic immigrants from Europe and the northern states. Traveling throughout the eastern United States he gave lectures to religious and secular organizations, presided over dedications of new churches, and gave sermons at consecrations of bishops and installations of cardinals, all the while begging for contributions to rebuild his diocese. Upon his death, Lynch was celebrated throughout his city, state and nation for his generosity of spirit, intellectual attainments, and dedication to his holy church.
Covers the history of the diocese, demographics, and other articles about the Roman Catholic Church in South Carolina.