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For centuries, evangelical Protestants and Catholics have hurled harsh epithets at each other. But that has changed dramatically in the last forty years. In 1960, many prominent evangelicals opposed John Kennedy for president because he was a Catholic. Today, Catholics and evangelicals work together on many issues of public policy. This book records one important process in this transformation. In 2004, the board of The National Association of Evangelicals (NAE--the largest representative body of evangelicals in the US) unanimously approved For the Health of the Nation as the official public policy document for its public policy efforts representing 30 million evangelicals. When scholars read this new ground-breaking document, they quickly realized there was widespread agreement between the NAE's official public policy document and the official public policy positions of American Catholics. The result was a series of annual meetings held at Georgetown University and Eastern University that brought together prominent Catholic and Evangelical scholars and public policy specialists to explore the extent of the common ground. This book reports on that dialogue--and its contribution to the increasing Catholic-evangelical cooperation.
A report on the new dialogue growing up between Catholics and Protestant evangelicals, with an honest summary of issues that still divide them.
In March 1994, several prominent evangelical Protestant and Roman Catholic leaders gathered together for one historic purpose--unity. As these leaders explored previously divisive issues, they developed an unprecedented and controversial statement of common mission, called "Evangelicals and Catholics Together". In the wake of this controversy, the authors have continued their partnership with this landmark book of the same name.
This comparative study shows that Protestants and Catholics are not as separated theologically as they may think. An excellent reference tool or textbook.
American Catholic places the rise of the United States' political conservatism in the context of ferment within the Roman Catholic Church. How did Roman Catholics shift from being perceived as un-American to emerging as the most vocal defenders of the United States as the standard bearer in world history for political liberty and economic prosperity? D. G. Hart charts the development of the complex relationship between Roman Catholicism and American conservatism, and shows how these two seemingly antagonistic ideological groups became intertwined in advancing a certain brand of domestic and international politics. Contrary to the standard narrative, Roman Catholics were some of the most assertive political conservatives directly after World War II, and their brand of politics became one of the most influential means by which Roman Catholicism came to terms with American secular society. It did so precisely as bishops determined the church needed to update its teaching about its place in the modern world. Catholics grappled with political conservatism long before the supposed rightward turn at the time of the Roe v. Wade decision in 1973. Hart follows the course of political conservatism from John F. Kennedy, the first and only Roman Catholic president of the United States, to George W. Bush, and describes the evolution of the church and its influence on American politics. By tracing the roots of Roman Catholic politicism in American culture, Hart argues that Roman Catholicism's adaptation to the modern world, whether in the United States or worldwide, was as remarkable as its achievement remains uncertain. In the case of Roman Catholicism, the effects of religion on American politics and political conservatism are indisputable.
Many Christians today feel overwhelmed as they try to live faithfully in a culture that seems increasingly hostile to their beliefs. Politics, marriage, sexuality, religious freedom--with an ever-growing list of contentious issues, believers find it harder than ever to hold on to their convictions while treating their friends, neighbors, coworkers, and even family members who disagree with respect and compassion. This isn't just a problem that affects individual Christians; if left unaddressed, the growing gap between the faithful and society's tolerance for public faith will have lasting consequences for the church in America. Now the bestselling authors of unChristian turn their data-driven insights toward the thorny question of how Christians talk with people they know and love about the most toxic issues of our day. They help today's disciples understand what they believe and why, and how to keep believing it without being judgmental and defensive. Readers will discover the most significant trends that offer both obstacles and opportunities to God's people, and how not only to challenge culture but to create and renew it for the common good. Perhaps most importantly, David Kinnaman and Gabe Lyons invite fellow Christians to understand the heart behind opposing views and show them how to be loving, life-giving friends despite profound differences. This will be the go-to book for young adult and older believers who don't want to hide from culture but to engage and restore it.
The only way to change culture is to create culture. Andy Crouch says we must reclaim the cultural mandate to be the creative cultivators God designed us to be. In this expanded edition of his award-winning book he unpacks how culture works and gives us tools to partner with God's own making and transforming of culture.
In Talking with Catholics about Jesus, author Chris Castaldo provides an easy-to-follow introduction to basic Catholic belief and practice, equipping evangelical Protestants for more fruitful spiritual conversations. Written in accessible, non-technical language, this short book offers readers: A more informed awareness of Catholicism Encouragement to move from a combative posture to a gracious one Clarification of erroneous caricatures of Catholics in favor of a more constructive understanding Based in part on Castaldo's experience as a Catholic and time spent working professionally in the Catholic Church, Talking with Catholics about Jesus gives readers a framework for recognizing where lines of similarity and difference fall between Catholics and evangelical Protestants, along with handy tips for engaging in spiritual discussions. Readers will gain encouragement and practical insights for gracious and worthwhile discussions of faith with Catholic believers.
The past, present, and future of a movement in crisis What exactly do we mean when we say “evangelical”? How should we understand this many-sided world religious phenomenon? How do recent American politics change that understanding? Three scholars have been vital to our understanding of evangelicalism for the last forty years: Mark Noll, whose Scandal of the Evangelical Mind identified an earlier crisis point for American evangelicals; David Bebbington, whose “Bebbington Quadrilateral” remains the standard characterization of evangelicals used worldwide; and George Marsden, author of the groundbreaking Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism. Now, in Evangelicals, they combine key earlier material concerning the history of evangelicalism with their own new contributions about present controversies and also with fresh insights from other scholars. The result begins as a survey of how evangelicalism has been evaluated, but then leads into a discussion of the movement’s perils and promise today. Evangelicals provides an illuminating look at who evangelicals are, how evangelicalism has changed over time, and how evangelicalism continues to develop in sometimes surprising ways. Contents Acknowledgments Introduction: One Word but Three Crises Mark A. Noll Part I: The History of “Evangelical History” 1. The Evangelical Denomination George Marsden 2. The Nature of Evangelical Religion David Bebbington 3. The Essential Evangelicalism Dialectic: The Historiography of the Early Neo-Evangelical Movement and the Observer-ParticipantDilemma Douglas A. Sweeney 4. Evangelical Constituencies in North America and the World Mark Noll 5. The Evangelical Discovery of History David W. Bebbington 6. Roundtable: Re-examining David Bebbington’s “Quadrilateral Thesis” Charlie Phillips, Kelly Cross Elliott, Thomas S. Kidd, AmandaPorterfield, Darren Dochuk, Mark A. Noll, Molly Worthen, and David W. Bebbington 7. Evangelicals and Unevangelicals: The Contested History of a Word Linford D. Fisher Part II: The Current Crisis: Looking Back 8. A Strange Love? Or: How White Evangelicals Learned to Stop Worrying and Love the Donald Michael S. Hamilton 9. Live by the Polls, Die by the Polls D. G. Hart 10. Donald Trump and Militant Evangelical Masculinity Kristin Kobes Du Mez 11. The “Weird” Fringe Is the Biggest Part of White Evangelicalism Fred Clark Part III: The Current Crisis: Assessment 12. Is the Term “Evangelical” Redeemable? Thomas S. Kidd 13. Can Evangelicalism Survive Donald Trump? Timothy Keller 14. How to Escape from Roy Moore’s Evangelicalism Molly Worthen 15. Are Black Christians Evangelicals? Jemar Tisby 16. To Be or Not to Be an Evangelical Brian C. Stiller Part IV: Historians Seeking Perspective 17. On Not Mistaking One Part for the Whole: The Future of American Evangelicalism in a Global PerspectiveGeorge Marsden 18. Evangelicals and Recent Politics in Britain David Bebbington 19. World Cup or World Series? Mark Noll
American evangelicalism has recently experienced a new openness to Roman Catholicism, and many evangelicals, both famous and ordinary, have joined the Catholic Church or are considering the possibility. This book helps evangelicals who are exploring Catholicism to sort out the kind of concerns that typically come up in discerning whether to enter into the full communion of the Catholic Church. In simple language, it explains many theological misunderstandings that evangelicals often have about Catholicism and suggests the kind of practical steps many take to enter the Catholic Church. The book frames evangelicals becoming Roman Catholic as a kind of "paradigm shift" involving the buildup of anomalies about evangelicalism, a crisis of the evangelical paradigm, a paradigm revolution, and the consolidation of the new Catholic paradigm. It will be useful for both evangelicals interested in pursuing and understanding Catholicism and Catholic pastoral workers seeking to help evangelical seekers who come to them.