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An exploration of the meaning and identity of the human person in light of a renewed theology of creation, the ongoing discoveries of evolution and natural sciences, and newly appropriated resources in the theological tradition.
Winner of a 2022 Association of Catholic Publishers Excellence in Publishing Award: General Interest (Third Place). Growing up, Fr. Daniel P. Horan, O.F.M., never thought much about race, racism, or racial justice except for what he read in history books. His upbringing as a white, middle-class Catholic shielded him from seeing the persistent, pervasive racism all around him. Horan shares what he has since learned about uncovering and combatting racial inequity in our nation and in our Church, urging us to join the fight. In the spring and summer of 2020, US cities erupted in protests and racial tensions ran high following several high-profile killings of Black women and men at the hands of white police officers. As America watched and listened, many of us became dislodged from our comfortable assumptions about race. Horan recognized this unnerving dynamic as a doorway to the awakening and spiritual conversion he has been undergoing for much of his adult life. In A White Catholic’s Guide to Racism and Privilege, Horan speaks prophetically to what has become a gnawing unease for so many. With candid critique and reflection, Horan helps us makes sense of crucial issues such as: The difference between what sociologists call common-sense racism and systemic racism. What is meant by white privilege and how is contributes to racial injustices. The Catholic Church’s teachings about racism, how those can still be developed, and what those teachings require of us. Combatting racism in our everyday lives. As a white man, Horan shows his fellow white Catholics how to become actively anti-racist and better allies to our Black brothers and sisters as we work against racism in our culture and in the Church. He offers us the hope and surety of the Gospel, the wisdom of Catholic tradition, and some practical ways to educate ourselves and advocate for justice. Each chapter includes a substantial suggested-reading list. This book is perfect for individual or group study.
Nearly twenty-five years ago, John Milbank inaugurated Radical Orthodoxy, one of the most significant and influential theological movements of the last two decades. In Milbank’s Theology and Social Theory, he constructed a sweeping theological genealogy of the origins of modernity and the emergence of the secular, counterposed by a robust retrieval of traditional orthodoxy as the critical philosophical and theological mode of being in the postmodern world. That genealogy turns upon a critical point—the work of John Duns Scotus as the starting point of modernity and progenitor of a raft of philosophical and theological ills that have prevailed since. Milbank’s account has been disseminated proliferously through Radical Orthodoxy and even beyond and is largely uncontested in contemporary theology. The present volume conducts a comprehensive examination and critical analysis of Radical Orthodoxy’s use and interpretation of John Duns Scotus. Daniel P. Horan, O.F.M. offers a substantial challenge to the narrative of Radical Orthodoxy’s idiosyncratic take on Scotus and his role in ushering in the philosophical age of the modern. This volume not only corrects the received account of Scotus but opens a constructive way forward toward a positive assessment and appropriation of Scotus’s work for contemporary theology.
Organized as a companion volume to Karl Rahner's master work -- his Foundations of Christian Faith -- A World of Grace can also be used as a general introduction to the major themes and fundamental principles of Rahner's theology as a whole. Each chapter provides a broad commentary on the corresponding chapter of Foundations, beginning with Rahner's method and anthropology and concluding with his theology of the church and eschatology. Perfect for class or individual use, the book provides Questions for Discussion and Suggestions for Further Reading at the end of each chapter as well as an extensive Glossary of specialized terminology at the back.
Ilia Delio introduces a new word, catholicity, which is destined to become as discussed and familiar in this century as the word Catholic was in the 2nd century. As Delio demonstrates, catholicity is a conscious awareness of how everything - sun and stars, maple trees and muddy rivers and all organisms from the single-celled to homo sapiens - forms one thing. It is a dynamic, spiritual quality that quite literally means "becoming whole." Catholicity is an inner principle which first burst forth in the life of Jesus, and has the power to reconnect all the dimensions of life: spirituality, religion, the new sciences, culture, and society."--Back cover
Daniel Horan, O.F.M., popular author of Dating God and other books on Franciscan themes—and expert on the spirituality of Thomas Merton—masterfully presents the untold story of how the most popular saint in Christian history inspired the most popular spiritual writer of the twentieth century, and how together they can inspire a new generation of Christians. Millions of Christians and non-Christians look to Thomas Merton for spiritual wisdom and guidance, but to whom did Merton look? In The Franciscan Heart of Thomas Merton, Franciscan friar and author Daniel Horan shows how, both before and after he became a Trappist monk, Merton’s life was shaped by his love for St. Francis and for the Franciscan spiritual and intellectual tradition. Given recent renewed interest in St. Francis, this timely resource is both informative and practical, revealing a previously hidden side of Merton that will inspire a new generation of Christians to live richer, deeper, and more justice-minded lives of faith.
"Drawing on work of Pierre Teilhard de Chardin and modern science, author offers meditations pointing toward a new understanding of Christianity in terms of evolution"--
Leading Girardian theologian Scott Cowdell seeks to resolve a long-standing challenge to mimetic theory: that it entails a fundamental brutishness—an ontological violence. Girard’s account of scapegoating violence, seen as providing the initial stability for our species to emerge and consolidate, hardly seems compatible with Christian belief in God’s good creation, with violence only appearing after a subsequent Fall. The brilliant but controversial theologian John Milbank has long raised this concern about Girard, grounded in a remarkably sophisticated (though seldom fathomed) philosophical theology. Unpacking Milbank’s program, along with Girard’s recasting of Continental philosophy in light of mimetic theory, Cowdell finds a way between two apparently irreconcilable positions. With irenic spirit but analytic tenacity, he probes for ways through Milbank’s arguments while pressing on growth points in Girard’s. Cowdell’s proposals involve reframing divine creation in light of salvation history, reimagining divine participation by thinking Christ and evolution together, and developing a semiotic approach to mimetic theory that delivers ontological peace hermeneutically. Cowdell shows how Girard’s vision of human transformation through faith in Christ reveals a different world beyond ontological violence while preserving the divine participation that Milbank champions.
Historical and Theological Reflections on the Anglican Church from J. I. Packer The Anglican Church has a rich theological heritage filled with a diversity of views and practices. Like a river with a main current and several offshoot streams, Anglicanism has a main body with many distinct, smaller communities. So what constitutes mainstream Anglicanism? Influential Anglican theologian J. I. Packer makes the case that "authentic Anglicanism" is biblical, liturgical, evangelical, pastoral, episcopal (ordaining bishops), national (engaging with the culture), and ecumenical (eager to learn from other Christians). As he surveys the history and tensions within the Anglican Church, Packer casts a vision for the future that is grounded in the Scriptures, fueled by missions, guided by historical creeds and practices, and resolved to enrich its people.
This Companion offers an introduction to Reformed theology, one of the most historically important, ecumenically active, and currently generative traditions of doctrinal enquiry, by way of reflecting upon its origins, its development, and its significance. The first part, Theological Topics, indicates the distinct array of doctrinal concerns which gives coherence over time to the identity of this tradition in all its diversity. The second part, Theological Figures, explores the life and work of a small number of theologians who have not only worked within this tradition, but have constructively shaped and inspired it in vital ways. The final part, Theological Contexts, considers the ways in which the resultant Reformed sensibilities in theology have had a marked impact both upon theological and ecclesiastical landscapes in different places and upon the wider societal landscapes of history. The result is a fascinating and compelling guide to this dynamic and vibrant theological tradition.