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Spain's first democracy was announced to popular jubilation in April 1931, a new dawn ushered in without a single shot being fired. Yet just over five years later the country was plunged into a brutal civil war that bequeathed hundreds of thousands of deaths and an authoritarian dictatorship under General Francisco Franco that lasted almost forty years. Catholicism, War and the Foundation of Francoism analyses Spain's dramatic political shift, reassessing the role of the right as it mobilised against the Second Republic, swinging from ostensibly -moderate- Catholic conservatism to fascist violence. By providing the first detailed study of the uniformed, paramilitary Juventud de Acci-n Popular (JAP), Sid Lowe challenges the historiographical orthodoxy on Spanish fascism and assumptions about the role of the hegemonic right-wing party during the Republican years, Jos- Mar-a Gil Robles's CEDA. Drawing on a wide range of previously uncovered primary material, he demonstrates that much of the parliamentary right, its leadership included, abandoned the legal road to power when it could no longer use democracy as a Trojan Horse with which to conquer the state. It throws vital new light on the conspiracy to destroy the Republic, the Nationalist war effort, the creation of the new state, and the true social and political origins of the Franco r-gime.
Spain's first democracy was announced to popular jubilation in April 1931, a new dawn ushered in without a single shot being fired. Yet just over five years later the country was plunged into a brutal civil war that bequeathed hundreds of thousands of deaths and an authoritarian dictatorship under General Francisco Franco that lasted almost forty years. This book analyses Spain's dramatic political shift, reassessing the role of the right as it mobilised against the Second Republic, swinging from ostensibly "moderate" Catholic conservatism to fascist violence. By providing the first detailed study of the uniformed, paramilitary Juventud de Acción Popular (JAP), Sid Lowe challenges the historiographical orthodoxy on Spanish fascism and assumptions about the role of the hegemonic right-wing party during the Republican years, José María Gil Robless CEDA. Drawing on a wide range of previously uncovered primary material, he demonstrates that much of the parliamentary right, its leadership included, abandoned the legal road to power when it could no longer use democracy as a Trojan Horse with which to conquer the state. It throws vital new light on the conspiracy to destroy the Republic, the Nationalist war effort, the creation of the new state, and the true social and political origins of the Franco régime. Published in association with the Cañada Blanch Centre for Contemporary Spanish Studies.
Helen Graham here brings together leading historians of international renown to examine 20th-century Spain in light of Franco's dictatorship and its legacy. Interrogating Francoism uses a three-part structure to look at the old regime, the civil war and the forging of Francoism; the nature of Franco's dictatorship; and the 'history wars' that have since taken place over his legacy. Social, political, economic and cultural historical approaches are integrated throughout and 'top down' political analysis is incorporated along with 'bottom up' social perspectives. The book places Spain and Francoism in comparative European context and explores the relationship between the historical debates and present-day political and ideological controversies in Spain. In part a tribute to Paul Preston, the foremost historian of contemporary Spain today, Interrogating Francoism includes an interview with Professor Preston and a comprehensive bibliography of his work, as well as extensive further readings in English. It is a crucial volume for all students of 20th-century Spain.
In Spain today, its civil war remains 'the past that will not pass away.' The long shadow of World War II also brings back to central focus its most disquieting aspects, revealing to a broader public the stark truth already known by specialist historians - that in Spain, as in the many other internecine wars that would soon convulse Europe, war was waged predominantly upon civilians: millions were killed, not by invaders and strangers, but by their own compatriots, including their own neighbors. Across the continent, Hitler's war of territorial expansion after 1938 would detonate a myriad 'irregular wars' of culture, as well as of politics, which took on a 'cleansing' intransigence, as those driving them sought to make 'homogeneous' communities, whether ethnic, political, or religious. So much of this was prefigured with primal intensity in Spain in 1936, where, on July 17-18, a group of army officers rebelled against the socially-reforming Republic. Saved from almost certain failure by Nazi and Fascist military intervention, and by a British inaction amounting to complicity, these army rebels unleashed a conflict in which civilians became the targets of mass killing. The new military authorities authorized and presided over an extermination of those sectors associated with Republican change, especially those who symbolized cultural change and thus posed a threat to old ways of being and thinking: progressive teachers, self-educated workers, 'new' women. In the Republican zone, resistance to the coup also led to the murder of civilians. This extrajudicial and communal killing in both zones would fundamentally make new political and cultural meanings that changed Spain's political landscape forever. The War and Its Shadow explores the origins, nature, and long-term consequences of this exterminatory war in Spain, charting the resonant forms of political, social, and cultural resistance to it and the memory/legacy these have left behind in Europe and beyond. Not least is our growing sense of the enormity of what, in greater European terms, the Republican war effort resisted: Nazi adventurism and the continent-wide wars of ethnic and political 'purification' it would unleash.
The period spanning the two World Wars was unquestionably the most catastrophic in Europe's history. Despite such undeniably progressive developments as the radical expansion of women's suffrage and rising health standards, the era was dominated by political violence and chronic instability. Its symbols were Verdun, Guernica, and Auschwitz. By the end of this dark period, tens of millions of Europeans had been killed and more still had been displaced and permanently traumatized. If the nineteenth century gave Europeans cause to regard the future with a sense of optimism, the early twentieth century had them anticipating the destruction of civilization. The fact that so many revolutions, regime changes, dictatorships, mass killings, and civil wars took place within such a compressed time frame suggests that Europe experienced a general crisis. The Oxford Handbook of European History, 1914-1945 reconsiders the most significant features of this calamitous age from a transnational perspective. It demonstrates the degree to which national experiences were intertwined with those of other nations, and how each crisis was implicated in wider regional, continental, and global developments. Readers will find innovative and stimulating chapters on various political, social, and economic subjects by some of the leading scholars working on modern European history today.
This book investigates the uses of crusader medievalism – the memory of the crusades and crusading rhetoric and imagery – in Britain, from Walter Scott’s The Talisman (1825) to the end of the Second World War. It seeks to understand why and when the crusades and crusading were popular, how they fitted with other cultural trends of the Victorian and Edwardian eras, how their use was affected by the turmoil of the First World War and whether they were differently employed in the interwar years and in the 1939-45 conflict. Building on existing studies and contributing the fruits of fresh research, it brings together examples of the uses of the crusades from disparate contexts and integrates them into the story of the rise and fall crusader medievalism in Britain.
The course of European history, and of the twentieth century, was shaped by the political ideologies of three men – Benito Mussolini, Adolf Hitler, and Francisco Franco. Heading the most hardline, repressive and destructive regimes the world had ever known, their beliefs became collectively referred to as Fascism. But to what extent were the politics of these countries similar, and what beliefs were shared by the three dictators? The unfettered ambitions of these men and the terrible acts perpetrated by their regimes have seared lasting impressions of their political and military careers in the public mind, shaped to an extent by their own propaganda, having portrayed themselves as willful men of destiny. However, their origins belie their reputations, and reveal the ideological differences, political inconsistencies and personal rivalries between them, and the differing circumstances that brought them to lead very different regimes. This book is the first concise biography of each dictator on his path to power from revolutionary socialist, artistic dropout, and dutiful soldier to the most notorious names in history.
This book focuses on the political exile of Catholic Christian Democrats during the global twentieth century, from the end of the First World War to the end of the Cold War. Transcending the common national approach, the present volume puts transnational perspectives at center stage and in doing so aspires to be a genuinely global and longitudinal study. Political Exile in the Global Twentieth Century includes chapters on continental European exile in the United Kingdom and North America through 1945; on Spanish exile following the Civil War (1936–39), throughout the Franco dictatorship; on East-Central European exile from the defeat of Nazi Germany and the establishment of Communist rule (1944–48) through the end of the Cold War; and Latin American exile following the 1973 Chilean coup. Encompassing Europe (both East and West), Latin America, and the United States, Political Exile in the Global Twentieth Century places the diasporas of twentieth-century Christian Democracy within broader, global debates on political exile and migration.