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This volume explores how Catholicism began and continues to open its doors to the wider world and to other confessions in embracing ecumenism, thanks to the vision and legacy of the Second Vatican Council. It explores such themes as the twentieth century context preceding the council; parallels between Vatican II and previous councils; its distinctively pastoral character; the legacy of the council in relation to issues such as church-world dynamics, as well as to ethics, social justice, economic activity. Several chapters discuss the role of women in the church before, during, and since the council. Others discern inculturation in relation to Vatican II. The book also contains a wide and original range of ecumenical considerations of the council, including by and in relation to Free Church, Reformed, Orthodox, and Anglican perspectives. Finally, it considers the Council’s ongoing promise and remaining challenges with regard to ecumenical issues, including a groundbreaking essay on the future of ecumenical dialogue by Cardinal Walter Kasper.
You can sin with food in many ways -- by not sharing it, by eating way too much of it, by throwing it across the restaurant table... But you do not sin with food by bowing your head over it, saying grace with true gratitude in your heart, and tucking in. Sharp-edged but humorous, Confessions of a Food Catholic addresses the unscriptural approach to food that many Christians have developed in recent years. (By the way, a "food catholic" is somebody who accepts all eaters of all foods, even if he or she doesn't actually eat quinoa.) Specifically, the book addresses divisive threats to Christian table fellowship, the know-it-all pride of newfangled "health food" rules, and the dislocated moralism that makes "organic" and "natural" the signs of righteousness while disdaining the brethren who buy their beef at Stuffmart.
"This narrative of the first half of Augustine's life conjures the intellectual and social milieu of the late Roman Empire with a Proustian relish for detail." -- New York Times In Augustine, celebrated historian Robin Lane Fox follows Augustine of Hippo on his journey to the writing of his Confessions. Unbaptized, Augustine indulged in a life of lust before finally confessing and converting. Lane Fox recounts Augustine's sexual sins, his time in an outlawed heretical sect, and his gradual return to spirituality. Magisterial and beautifully written, Augustine is the authoritative portrait of this colossal figure at his most thoughtful, vulnerable, and profound.
What is Catholic Traditionalism? Under what historical and cultural circumstances has it appeared? Why do some devout, knowledgeable Catholics embrace the paradoxical position that remaining true to Tradition entails deserting the official, traditional structure of the Church? Most importantly, what steps can be taken to help restore unity in the Body of Christ? Matthew Arnold, a Catholic convert, answers these and other questions about Catholic Traditionalism. His moving first-hand account powerfully demonstrates how a faithful Catholic's legitimate desire for a reverently celebrated liturgy led him to tolerate the irregular situation of Holy Mass celebrated validly, but illicitly, outside the diocesan structure. His compelling testimony also explores how the licit celebration of the Extraordinary Form of the Mass, also known as the Traditional Latin Mass, can have a positive impact on the life and the liturgy of the Church. Told in the context of Arnold's personal witness and spiritual journey, this book concisely documents the century-long movement to reform the liturgy. This candid, poignant, and often humorous book exposes the spiritual peril at the heart of radical Traditionalism while remaining compassionate toward the legitimate aspirations of Traditional Catholics.
Sheila Cassidy’s honest and wise books on suffering and healing have made her one of the UK’s best-loved and most popular writers on pastoral care and personal growth. She is widely known for her work in the hospice movement, and as a young doctor who survived torture for daring to give medical care to an opponent of the Pinochet regime in Chile. Her Catholic faith has led, comforted and sustained her for over sixty years. Now, in Confessions of a Lapsed Catholic, Cassidy writes: ‘I no longer attend Mass, I no longer avail myself of the sacraments, those “outward signs of inward grace” which sustained me in my earlier years. God is to be found outside the Church even more than in it: in nature, in people, in animals, in poetry and in all the wild and wonderful works of the Divine. God is everywhere, in everything shining forth, if we only care to look. ’
Following World War II, the Catholic Church in Europe faced the challenge of establishing political influence with newly emerging democratic governments. The Church became, as Carolyn Warner pointedly argues, an interest group like any other, seeking to attain and solidify its influence by forming alliances with political parties. The author analyzes the Church's differing strategies in Italy, France, and Germany using microeconomic theories of the firm and historical institutionalism. She demonstrates how only a strategic perspective can explain the choice and longevity of the alliances in each case. In so doing, the author challenges earlier work that ignores the costs to interest groups and parties of sustaining or breaking their reciprocal links. Confessions of an Interest Group challenges the view of the Catholic Church as solely a moral force whose interests are seamlessly represented by the Christian Democratic parties. Blending theory, cultural narrative, and archival research, Warner demonstrates that the French Church's superficial and brief connection with a political party was directly related to its loss of political influence during the War. The Italian Church's power, on the other hand, remained stable through the War, so the Church and the Christian Democrats more easily found multiple grounds for long-term cooperation. The German Church chose yet another path, reluctantly aligning itself with a new Catholic-Protestant party. This book is an important work that expands the growing literature on the economics of religion, interest group behavior, and the politics of the Catholic Church.
What does it mean to be evangelical? What does it mean to be Catholic? Can one consider oneself both simultaneously? Francis Beckwith has wrestled with these questions personally and professionally. He was baptized a Catholic, but his faith journey led him to Protestant evangelicalism. He became a philosophy professor at Baylor University and president of the Evangelical Theological Society (ETS). And then, in 2007, after much prayer, counsel, and consideration, Beckwith decided to return to the Catholic church and step down as ETS president. This provocative book details Beckwith's journey, focusing on his internal dialogue between the Protestant theology he embraced for most of his adult life and Catholicism. He seeks to explain what prompted his decision and offers theological reflection on whether one can be evangelical and Catholic, affirming his belief that one can be both. EXCERPT It's difficult to explain why one moves from one Christian tradition to another. It is like trying to give an account to your friends why you chose to pursue for marriage this woman rather than that one, though both may have a variety of qualities that you found attractive. It seems to me then that any account of my return to the Catholic church, however authentic and compelling it is to me, will appear inadequate to anyone who is absolutely convinced that I was wrong. Conversely, my story will confirm in the minds of many devout Catholics that the supernatural power of the grace I received at baptism and confirmation as a youngster were instrumental in drawing me back to the Mother Church. Given these considerations, I confess that there is an awkwardness in sharing my journey as a published book, knowing that many fellow Christians will scrutinize and examine my reasons in ways that appear to some uncharitable and to others too charitable.
A lively investigation of the Catholic Church and its controversial social mission in the developing world
It has become a commonplace to say that the Latin Fathers did not really hold a doctrine of deification. Indeed, it is often asserted that Western theologians have neglected this teaching, that their occasional references to it are borrowed from the Greeks, and that the Latins have generally reduced the rich biblical and Greek Patristic understanding of salvation to a narrow view of redemption. The essays in this volume challenge this common interpretation by exploring, often for the first time, the role this doctrine plays in a range of Latin Patristic authors.
In this creative and original book, Paul S. Chung interprets Karl Barth as a theologian of divine action. Chung appreciates Barth's dogmatic theology as both contextual and irregular, and he retrieves the neglected sides of Barth's thought with respect to political radicalism, Israel, natural theology, and religious pluralism.