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Dolan has succeeded in showing that revivalism, traditionally viewed as a Protestant phenomenon, was also a central feature of Catholic life and activity in the nineteenth century. Dolan suggests that the religion of revivalism not only found a home among Catholics, but indeed was a major force in forming their piety and building up their church.
Catholicism has had a profound and lasting influence on the shape, the meaning, and the course of American history. Now, in the first book to reflect the new communal and social awakening which emerged from Vatican Council II, here is a vibrant and compelling history of the American Catholic experience—one that will surely become the standard volume for this decade, and decades to come. Spanning nearly five hundred years, the narrative eloquently describes the Catholic experience from the arrival of Columbus and the other European explorers to the present day. It sheds fascinating new light on the work of the first vanguard of missionaries, and on the religious struggles and tensions of the early settlers. We watch Catholicism as it spread across the New World, and see how it transformed—and was transformed by—the land and its people. We follow the evolution of the urban ethnic communities and learn about the vital contributions of the immigrant church to Catholicism. And finally, we share in the controversy of the modern church and the extraordinary changes in the Catholic consciousness as it comes to grips with such contemporary social and theological issues as war and peace and the arms race, materialism, birth control and abortion, social justice, civil rights, religious freedom, the ordination of women, and married clergy. The American Catholic Experience is not just the history of an institution, but a chronicle of the dreams and aspirations, the crises and faith, of a thriving, ever-evolving religious community. It provides a penetrating and deeply thoughtful look at an experience as diverse, as exciting, and as powerful as America itself.
Traces the development of Catholic cultures in the South, the Midwest, the West, and the Northeast, and their contribution to larger patterns of Catholicism in the United States Most histories of American Catholicism take a national focus, leading to a homogenization of American Catholicism that misses much of the local complexity that has marked how Catholicism developed differently in different parts of the country. Such histories often treat northeastern Catholicism, such as the Irish Catholicism of Boston, as if it reflects the full history and experience of Catholicism across the United States. The Making of American Catholicism argues that regional and transnational relationships have been central to the development of American Catholicism. The American Catholic experience has diverged significantly among regions; if we do not examine how it has taken shape in local cultures, we miss a lot. Exploring the history of Catholic cultures in New Orleans, Iowa, Wisconsin, Los Angeles, and New York City, the volume assesses the role of region in American Catholic history, carefully exploring the development of American Catholic cultures across the continental United States. Drawing on extensive archival research, The Making of American Catholicism argues that American Catholicism developed as transnational Catholics creatively adapted their devotional and ideological practices in particular American regional contexts. They emphasized notions of republicanism, individualistic capitalism, race, ethnicity, and gender, resulting in a unique form of Catholicism that dominates the United States today. The book offers close attention to race and racism in American Catholicism, including the historical experiences of African American and Latinx Catholics as well as Catholics of European descent.
What does it mean to be Catholic in America? Catholicism and the American Experience features essays from Robert George, Peter Steinfels, George Weigel, E. J. Dionne, and many more, exploring the unique elements of American Catholicism. The volume highlights the proceedings of the fifth annual Portsmouth Institute conference. This collection of essays addresses the topic of Catholicism and the American Experience from diverse points of view. They discuss thorny topics such as the relationship between the Patient Protection and Affordable Care Act and religious freedom, what it means to be Catholic in a secular age, and the current state of Catholic art. Essays also explore subjects ranging from New Evangelization in the church to Catholic leadership.
This volume in the American Religious Experience series chronicles the history and present situation of the Catholic Church and the American Catholic subculture in the United States. Catholics have had a long history in America, and they have often had conflicting demands—should they remain loyal to the authority of the pope in Rome, or should they become more accommodating to American culture and society? The Catholic Experience in America combines historical, sociological, philosophical, and theological and religious scholarship to provide the reader with an overview of the general trends of American Catholic history, without over-simplifying the complex nature of that history. The Catholic Experience in America examines many different aspects of what it's like to be a Catholic in United States today, including: the diversity of Catholicism within the Church, including the issues of race, ethnicity, and gender; major turning points in American Catholic history, and how they have affected the everyday experience of American Catholics, such as immigration and nativism, the separation of church and state, and the election of John Kennedy as president; how the Church has handled such contemporary issues as homosexuality, birth control and abortion, and religious education; and the rise and fall of a Catholic subculture capable of providing a Catholic religious identity in America. The volume includes several appendices to further the readers understanding of the Catholic experience in America, including brief discussions of key documents and Church organizations, a glossary of terms, and basic demographic and statistical information.
A sweeping history of American Catholicism from the arrival of the first Spanish missionaries to the present This comprehensive survey of Catholic history in what became the United States spans nearly five hundred years, from the arrival of the first Spanish missionaries to the present. Distinguished historian Leslie Tentler explores lay religious practice and the impact of clergy on Catholic life and culture as she seeks to answer the question, What did it mean to be a “good Catholic” at particular times and in particular places? In its focus on Catholics' participation in American politics and Catholic intellectual life, this book includes in-depth discussions of Catholics, race, and the Civil War; Catholics and public life in the twentieth century; and Catholic education and intellectual life. Shedding light on topics of recent interest such as the role of Catholic women in parish and community life, Catholic reproductive ethics regarding birth control, and the Catholic church sex abuse crisis, this engaging history provides an up-to-date account of the history of American Catholicism.
Over the course of the twentieth century, Catholics, who make up a quarter of the population of the United States, made significant contributions to American culture, politics, and society. They built powerful political machines in Chicago, Boston, and New York; led influential labor unions; created the largest private school system in the nation; and established a vast network of hospitals, orphanages, and charitable organizations. Yet in both scholarly and popular works of history, the distinctive presence and agency of Catholics as Catholics is almost entirely absent. In this book, R. Scott Appleby and Kathleen Sprows Cummings bring together American historians of race, politics, social theory, labor, and gender to address this lacuna, detailing in cogent and wide-ranging essays how Catholics negotiated gender relations, raised children, thought about war and peace, navigated the workplace and the marketplace, and imagined their place in the national myth of origins and ends. A long overdue corrective, Catholics in the American Century restores Catholicism to its rightful place in the American story.
Michael P. Carroll argues that the academic study of religion in the United States continues to be shaped by a "Protestant imagination" that has warped our perception of the American religious experience and its written history and analysis. In this provocative study, Carroll explores a number of historiographical puzzles that emerge from the American Catholic story as it has been understood through the Protestant tradition. Reexamining the experience of Catholicism among Irish immigrants, Italian Americans, Acadians and Cajuns, and Hispanics, Carroll debunks the myths that have informed much of this history. Shedding new light on lived religion in America, Carroll moves an entire academic field in new, exciting directions and challenges his fellow scholars to open their minds and eyes to develop fresh interpretations of American religious history.
Kevin Starr has achieved a fast-paced evocation of three Roman Catholic civilizations Spain, France, and Recusant England as they explored, evangelized, and settled the North American continent. This book represents the first time this story has been told in one volume. Showing the same narrative verve of Starr's award-winning Americans and the California Dream series, this riveting but sometimes painful history should reach a wide readership. Starr begins this work with the exploration and temporary settlement of North America by recently Christianized Scandinavians. He continues with the destruction of Caribbean peoples by New Spain, the struggle against this tragedy by the great Dominican Bartolom矤e Las Casas, the Jesuit and Franciscan exploration and settlement of the Spanish Borderlands (Florida, Texas, New Mexico, Arizona, Baja, and Alta California), and the strengths and weaknesses of the mission system. He then turns his attention to New France with its highly developed Catholic and Counter-Reformational cultures of Quebec and Montreal, its encounters with Native American peoples, and its advance southward to New Orleans and the Gulf of Mexico. The volume ends with the founding of Maryland as a proprietary colony for Roman Catholic Recusants and Anglicans alike, the rise of Philadelphia and southern Pennsylvania as centers of Catholic life, the Suppression of the Jesuits in 1773, and the return of John Carroll to Maryland the following year. Starr dramatizes the representative personalities and events that illustrate the triumphs and the tragedies, the achievements and the failures, of each of these societies in their explorations, treatment of Native Americans, and translations of religious and social value to new and challenging environments. His history is notable for its honesty and its synoptic success in comparing and contrasting three disparate civilizations, albeit each of them Catholic, with three similar and differing approaches to expansion in the New World.
"Crews explores the story of the Catholic Church in the United States." --Publisher description.