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Catholicism and Native Americans in Early North America interrogates the profound cultural impacts of Catholic policies and practice in La Florida during the sixteenth and seventeenth centuries. Catholicism and Native Americans in Early North America explores the ways in which the church negotiated the founding of a Catholic society in colonial America, beginning in St. Augustine, Florida, in 1565. Although the church was deeply involved in all aspects of daily life and institutional organization, the book underscores the tensions inherent in creating and sustaining a Catholic tradition in an unfamiliar and socially diverse population. Using new primary academic scholarship, the contributors explore missionaries’ accommodations to Catholic practice in the process of conversion; the ways in which social and racial differentiation were played out in the treatment of the dead; Native literacy and the production of religious texts; the impacts of differing conversion philosophies among various religious orders; and the historical and theological backgrounds of Catholicism in sixteenth- and seventeenth-century America. Bringing together insights from archaeology, social history, linguistics, and theology, this groundbreaking volume moves beyond the missions to reveal how Native people, friars, secular priests, and Spanish parishioners practiced Catholicism across what is now the southeastern United States. Contributors: Kathleen Deagan, Keith Ashley, George Aaron Broadwell, José Antonio Crespo-Francés Y Valero, Timothy J. Johnson, Rochelle Marrinan, Susan Richbourg Parker, David Hurst Thomas, Gifford Waters
Before there was an immigrant American Church, there was a Native American Church. The Native American Catholic Studies Reader offers an introduction to the story of how Native American Catholicism has developed over the centuries, beginning with the age of the missions and leading to inculturated, indigenous forms of religious expression. Though the Native-Christian relationship could be marked by tension, coercion, and even violence, the Christian faith took root among Native Americans and for those who accepted it and bequeathed it to future generations it became not an imposition, but a way of expressing Native identity. From the perspective of historians and theologians, the Native American Catholic Studies Reader offers a curated collection of essays divided into three sections: education and evangelization; tradition and transition; and Native American lives. Contributors include scholars currently working in the field: Mark Clatterbuck, Damian Costello, Conor J. Donnan, Ross Enochs, Allan Greer, Mark G. Thiel, and Christopher Vecsey, as well as selections from a past generation: Gerald McKevitt, SJ, and Carl F. Starkloff, SJ. These contributions explore the interaction of missionaries and tribal leaders, the relationship of traditional Native cosmology and religiosity to Christianity, and the role of geography and tribal consciousness in accepting and maintaining indigenous and religious identities. These readings highlight the state of the emergent field of Native-Catholic studies and suggest further avenues for research and publication. For scholars, teachers, and students, the Native American Catholic Studies Reader explores how the faith of the American Church’s eldest members became a means of expressing and celebrating language, family, and tribe.
'Why Have You Come Here?' examines how the Jesuits behaved toward the indigenous population and analyzes the way in which native belief systems were replaced by Christianity. It also seeks to understand how the European-Indian encounter changed their material culture.
This volume explores the interactions of two seventeenth- and eighteenth-century European settlement peoples with Native Americans: German-speaking Moravian Protestants, and French-speaking Roman Catholics. It is among these two European groups that we have some of the richest records of the exchange between early settlers and Native Americans."--BOOK JACKET.
Tracing more than four centuries of Catholics in America, this concise study is a fascinating look at the history of the country's largest religious denomination. 15 photos.
Beginning with the arrival of the Europeans in the New World and the invasion of the Caribbean, this volume traces the expansion of Catholicism into New Spain. It devotes special attention to the history of the Catholic faith and institutions among the Pueblo peoples of New Mexico.
An eye-opening journey into America's past. Documents how much of the "history" that Americans have been taught in public and private schools and promoted in establishment history texts is at the least, distorted; at worst, it is myth. Before America became a land of predominantly English Protestants, it was a land explored and settled by Irish, Scottish, Spanish, and French Catholics. This work documents that the first known explorers, pioneers, and settlers of America were Catholic. Of the 48 Continental States, Catholics settled first in thirty-three, while Protestants were first in only fifteen. For example: Did you know:-that there were settlements by Catholics in New England before the Pilgrims arrived in 1620?-that Catholics had explored and established settlements in Georgia, the Carolinas, and Virginia before Jamestown was settled in 1607?-that Catholics had celebrated the truly first Thanksgiving feast in America eighty years before the Pilgrims did?
The first part of this two-volume work on the forms of Native American Catholicism during the last five centuries traces the spread of New Spain's Catholic institutions to Florida, Northern Mexico, and the US Southwest. It follows the heritage of French Catholicism among the Eastern Algonkians of Acadia and New England, and particularly the Passamaquoddies of Maine, from the 17th century to the present. The central figure in the narrative is Kateri Tekakwitha, the renowned Mohawk convert of the late 17th century. Annotation copyrighted by Book News, Inc., Portland, OR
Historians have long been aware that the encounter with Europeans affected all aspects of Native American life. But were Indians the only ones changed by these cross-cultural meetings? Might the newcomers' ways, including their religious beliefs and practices, have also been altered amid their myriad contacts with native peoples? In Encounters of the Spirit, Richard W. Pointer takes up these intriguing questions in an innovative study of the religious encounter between Indians and Euro-Americans in early America. Exploring a series of episodes across the three centuries of the colonial era and stretching from New Spain to New France and the English settlements, he finds that the flow of cultural influence was more often reciprocal than unidirectional.