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Drawing on archive materials collected worldwide, the present study aims at revising the contemporary reading of the preparation period of Vatican II, in particular concerning the catholic debate on revelation theology and the development of biblical exegesis.
In recent literature on the history of the Second Vatican Council, the schema De fontibus revelationis is a constant point of reference. In most cases, its utter rejection during the conciliar debate on revelation, biblical exegesis, and the nature of Scripture and Tradition, is regarded as a milestone for the council's development. This book is devoted to the background, genesis, and evolution of that very document, and offers a critical revision of the way in which the document has been received in conciliar historiography, based upon a study of archival material. The result is a new approach, not only of the conciliar revelation debate, but also of the way in which the conciliar preparation period has been regarded up until the present day.
As hunger for the faith continues to grow, Pope Benedict XVI gives the Catholic Church the food it seeks with 598 questions and answers in the
Investigating Vatican II is a collection of Fr. Jared Wicks’ recent articles on Vatican II, and presents the Second Vatican Council as an event to which theologians contributed in major ways and from which Catholic theology can gain enormous insigh
From 1962 to 1965, in perhaps the most important religious event of the twentieth century, the Second Vatican Council met to plot a course for the future of the Roman Catholic Church. After thousands of speeches, resolutions, and votes, the Council issued sixteen official documents on topics ranging from divine revelation to relations with non-Christians. But the meaning of the Second Vatican Council has been fiercely contested since before it was even over, and the years since its completion have seen a battle for the soul of the Church waged through the interpretation of Council documents. The Reception of Vatican II looks at the sixteen conciliar documents through the lens of those battles. Paying close attention to reforms and new developments, the essays in this volume show how the Council has been received and interpreted over the course of the more than fifty years since it concluded. The contributors to this volume represent various schools of thought but are united by a commitment to restoring the view that Vatican II should be interpreted and implemented in line with Church Tradition. The central problem facing Catholic theology today, these essays argue, is a misreading of the Council that posits a sharp break with previous Church teaching. In order to combat this reductive way of interpreting the Council, these essays provide a thorough, instructive overview of the debates it inspired.
Eschatology is the foundation for exploring Edward Schillebeeckx's work. Daniel Minch provides an in-depth analysis of his hermeneutical theology, informed by access to original texts previously unavailable in English. He examines the historical and doctrinal origins of his methodology, hermeneutics as human experience, and the continuing relevance of the approach for today's socio-economic context. Today, economics drives our predictions for the future. But Minch shows that Schillebeeckx's work reminds us of a 'new image of humanity', as well as a 'new image of God', part of the Catholic shift to a future-oriented 'theology of hope' that took place after the Second Vatican Council. These resist both economic logic and fundamentalist views of God and history that have become pervasive in popular notions of Christianity.
Une étude savante complète de l'histoire, de la réception et de l'impact de Vatican II au Canada. A thorough scholarly examination of the history, reception and impact of Vatican II in Canada.
The central document of the Second Vatican Council, Lumen Gentium was promulgated by Pope Paul VI on November 21, 1964. This document is "the keystone" of the Councils whole Magisterium. It focuses on the whole Church as a communion of charity. With it, according to John Paul II, the Second Vatican Council wished to shed light on the Churchs reality: a wonderful but complex reality consisting of human and divine elements, visible and invisible.