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Theological ethicists confront key questions and issues from around the globe to provide a 'state of the art' volume in 21st-century moral theology.
An international meeting in Trento in July 2010 brought together some 500 theological ethicists from nearly 75 countries. This volume represents the "state of the art" in mural theology from around the globe, with contributors from North America, Latin America, Europe, Asia, and Africa. Divided into three main parts (the past, the present, and the future), contributors include John W. O'Malley (foreword); Monsignor Luigi Bressan, Archbishop of Trento; James F. Keenan; Archbishop Bruno Forte; Mercy Amba Oduyoye (Ghana); Ahmad Syafii Ma'arif, Ma'arif Institut (Indonesia), Paolo Prodi (Italy), Laurenti Magesa (Kenya), Regina Ammicht-Quinn Germany, Alberto Bondolfi (Switzerland), Diego Alonso-Lasheras (Italy), Roger Burggraeve (Belgium), Anne Nasimiyu (Kenya), Bryan Massingale (US), Antonio Moser (Brazil). ric Gaziaux (Belgium), Margaret Farley (US), Benezet Bujo (Switzerland), Brian Johnstone (US), Miguel ngel S nchez Carlos (Mexico), David Kaulem (Zimbabwe), Leo Pessini (Brazil), Pushpa Joseph (India), Margaret Ogala (Kenya), Julie Hanlon Rubio (US), Aloysius Cartagenas (Philippines), Christa Schnabl (Austria), Simone Morandini (Italy), Myroslav Marynovych (Ukraine), Peter Henriot (Zambia), Cardinal Reinhard Marx, Archbishop of Munich-Freising (Germany), Julie Clague (Scotland), Shaji George Kochuthara (India), and Mar a Teresa D vila (US).
Spanning five continents this collection will deepen contemporary understandings of, and approaches to, Catholic theological ethics and the global crisis of homelessness. Topics include global strategies for combating homelessness, local ethical responses, and advocacy for special populations such as women, orphans, and veterans.
Traditionally, Catholic moral theology has been based upon an approach that over-emphasized the role of normative ethics and subsequently associated moral responsibility with following or disobeying moral rules. Reframing Catholic Theological Ethics offers an alternative ethical method which, without destroying any of the valuable insights of normative ethics, reorients the discipline to consider human motivation and intention before investigating behavioral options for realizing one's end. Evidence from the New Testament warrants the formation of a teleological method for theological ethics which is further elaborated in the approach taken by Thomas Aquinas. Unfortunately, the insights of the latter were misinterpreted at the time of the counter-reformation. Joseph A. Selling's analysis of moral theological textbooks demonstrates the entrenchment of a normative method aimed at identifying sins in service to the practice of sacramental confession. With a firm basis in the teaching of Vatican II, the "human person integrally and adequately considered" provides the fundamental criterion for approaching ethical issues in the contemporary world. The perspective then turns to the crucial question of describing the ends or goals of ethical living by providing a fresh approach to the concept of virtue. Selling concludes with suggestions about how to combine normative ethics with this alternative method in theological ethics that begins with the actual, ethical orientation of the human person toward virtuous living.
The growing body of feminist literature in the late 20th and early 21st centuries demonstrates the phenomenal advances of feminist thought and movements in the context of church and society. Characteristic of this growth is the re-location of issues from the global North, and broadening of focus to include voices from the global South.
In the context of globalization new vistas and voices are emerging that trace new directions and seek to rephrase the central questions in the feminist discourse. This volume aims to highlight the changing face and color of feminist theological discourse, recognize innovative research in the field, and facilitate a global conversation among feminists engaged in theological ethics in the world church.
On July 8-11, 2006, the first ever truly International Congress of Roman Catholic Ethicists occurred in Padua (see www.catholicethics.com). Four hundred Roman Catholic ethicists from all over the world met to exchange ideas, not under the aegis of the Roman Catholic Church, but under the patronage of a Dutch foundation and UNESCO. These ethicists, caught up in their own specific cultures, recognize the need to confront the challenge of pluralism; to dialogue from and beyond local cultures; and to interconnect within a world church, not dominated solely by a northern paradigm.While many of these ethicists knew of their conference colleagues by reputation and from their writings, this is the first opportunity most will have to meet face to face and engage in cross-cultural dialogue within their discipline. This book explores and discusses further the ideas sparked by this conference.