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A study of the inability of the churches to deal with the crisis of the Great Depression and the shift from church-based aid to a federal welfare state.
Our popular image of the era of the Great Depression is one of bread lines, labor wars, and leftist firebrands. Absent from this picture are religiously motivated social reformers, notably Catholic clergy and laity. In A Catholic New Deal, Kenneth Heineman rethinks the religious roots of labor organizing and social reform in America during the 1930s. He focuses on Pittsburgh, the leading industrial city of the time, a key center for the rise of American labor, and a critical Democratic power base, thanks in large part to Mayor David Lawrence and the Catholic vote. Despite the fact that Catholics were the core of the American industrial working class in the 1930s, historians (and many contemporary observers) have underestimated or ignored the religious component of labor activism in this era. In fact, many labor historians have argued that workers could not have formed successful industrial unions without first severing their religious ties. Heineman disputes this, arguing that there would have been no steelworkers union without Pittsburgh Catholics such as James Cox, Patrick Fagan, Carl Hensler, Phil Murray, and Charles Owen Rice. He presents a complex portrait of American Catholicism in which a large number of activist priests and laity championed a distinctly Catholic vision of social justice. This vision was anti-Communist, anti-Fascist, and anti-laissez faire. These Catholics, in turn, helped to make the Democratic Party and the CIO powerful organizations. A Catholic New Deal shows conclusively the important role that religion played in the history of organized labor in America.
"Large number of Catholics - especially practicing Catholics - have gravitated to the conservative side of American politics since the 1970s. This is often because of the Democratic Party's position on controversial social issues. The sales of books written by American Catholics such as Michael Novak and Robert Sirico who are strong proponents of the free market economy indicate that such Catholics are looking for, and inspired to buy, books that make a Catholic case for economic freedom, free markets, and limited government"--
In the 1930s, Catholics helped create Franklin Roosevelts New Deal coalition; they remained a loyal constituency of the Democratic Party for decades. In 1960, Catholics and Democrats united to elect John F. Kennedy, Americas first Catholic preside...
Examines how ordinary factory workers became unionists and national political participants by the mid-1930s.
The Great Depression forced the United States to adopt policies at odds with its political traditions. This title looks at the background to the Depression, its social impact, and at the various governmental attempts to deal with the crisis.
"The alliance of the industrial labor movement with the Democratic Party under Franklin D. Roosevelt has, perhaps more than any other factor, shaped the course of class relations in the United States over the ensuing forty years. Much has been written on the interests that were thereby served, and those that were coopted. In this detailed examination of the strategies pursued by both radical labor and the capitalist class in the struggle for industrial unionism, David Milton argues that while radical social change and independent political action were traded off by the industrial working class for economic rights, this was neither automatic nor inevitable. Rather, the outcome was the result of a fierce struggle in which capital fought labor and both fought for control over government labor policy. And, as he demonstrates, crucial to the outcome was the specific nature of the political coalitions contending for supremacy. In analyzing the politics of this struggle, Milton presents a fine description of the major strikes, beginning in 1933-1934, that led to the formation of the CIO and the great industrial unions. He looks closely at the role of the radical political groups, including the Communist Party, the Trotskyists, and the Socialist Party, and provides an enlightening discussion of their vulnerability during the red-baiting era. He also examines the battle between the AFL and the CIO for control of the labor movement, the alliance of the AFL with business interests, and the role of the Catholic Church. Finally, he shows how the extraordinary adeptness of President Roosevelt in allying with labor while at the same time exploiting divisions within the movement was essential to the successful channeling of social revolt into economic demands."--Amazon.com viewed November 16, 2020
Fully revised and expanded, this new work is the first major revision of the liturgical calendar of the Episcopal Church in more than 40 years! It is the official revision of Lesser Feasts and Fasts and authorized by the 2009 General Convention. All commemorations in Lesser Feasts and Fasts have been retained, and many new ones added. Three scripture readings (instead of current two) are provided for all minor holy days. Additional new material includes a votive mass of the Blessed Virgin Mary, many more ecumenical commemorations, plus a proper for space exploration. For years the oft revised volume, Lesser Feasts and Fasts (LFF), has served parishes and individuals mark part of the holiness of each day by providing Scripture readings, a collect, a Eucharistic preface, and a narrative about those remembered on the church's calendar that day whose lives have witnessed to the grace of God. Holy Women, Holy Men (HWHM) is a major effort to revise, but also to expand and enrich LFF. Where LFF provided two readings (gospel and other New Testament) plus a psalm, HWHM adds an Old Testament citation. Where LFF was limited to few non-Anglicans in the post-reformation period (and few non-Episcopalians after 1789), HWHM dramatically broadens appreciation for other Christians and their traditions. Over-emphasis on clergy is redressed by additional laity, males by females, and "in-church" activities by contributions well beyond the workings of institutional agendas. These almost daily commemorations occupy over 600 of the book's 785 pages, by far the lion's share of its content. Remaining sections address: principles of revision and guides for future revision; liturgical propers for seasons (Advent/Christmas, Lent, and Easter); and new propers for a miscellany of propers usable with individuals (or events) not officially listed in the formal calendar. Two cycles of propers for daily Eucharist are also included, one covering a six week period, the other a two year cycle.
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