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The Nun in the Synagogue documents the religious and cultural phenomenon of Judeocentric Catholicism that arose in the wake of the Holocaust, fueled by survivors who converted to Catholicism and immigrated to Israel as well as by Catholics determined to address the anti-Judaism inherent in the Church. Through an ethnographic study of selected nuns and monks, Emma O’Donnell Polyakov explores how this Judeocentric Catholic phenomenon began and continues to take shape in Israel. This book is a case study in Catholic perceptions of Jews, Judaism, and the state of Israel during a time of rapidly changing theological and cultural contexts. In it, Polyakov listens to and analyzes the stories of individuals living on the border between Christian and Jewish identity—including Jewish converts to Catholicism who continue to harbor a strong sense of Jewish identity and philosemitic Catholics who attend synagogue services every Shabbat. Polyakov traces the societal, theological, and personal influences that have given rise to this phenomenon and presents a balanced analysis that addresses the hermeneutical problems of interpreting Jews through Christian frameworks. Ultimately, she argues that, despite its problems, this movement signals a pluralistic evolution of Catholic understandings of Judaism and may prove to be a harbinger of future directions in Jewish-Christian relations. Highly original and methodologically sophisticated, The Nun in the Synagogue is a captivating exploration of biographical narratives and reflections on faith, conversion, Holocaust trauma, Zionism, and religious identity that lays the groundwork for future research in the field.
While much has been written about the Catholic Church and the Holocaust, little has been published about the hostile role of priests, in particular Jesuits, toward Jews and Judaism. Jesuit Kaddish is a long overdue study that examines Jesuit hostility toward Judaism before the Shoah and the development of a new understanding of the Catholic Church’s relation to Judaism that culminated with Vatican II’s landmark decree Nostra aetate. James Bernauer undertakes a self-examination as a member of the Jesuit order and writes this story in the hopes that it will contribute to interreligious reconciliation. Jesuit Kaddish demonstrates the way Jesuit hostility operated, examining Jesuit moral theology’s dualistic approach to sexuality and, in the case of Nazi Germany, the articulation of an unholy alliance between a sexualizing and a Judaizing of German culture. Bernauer then identifies an influential group of Jesuits whose thought and action contributed to the developments in Catholic teaching about Judaism that eventually led to the watershed moment of Nostra aetate. This book concludes with a proposed statement of repentance from the Jesuits and an appendix presenting the fifteen Jesuits who have been honored as “Righteous Among the Nations” by Israel’s Yad Vashem Holocaust Center. Jesuit Kaddish offers a crucial contribution to the fields of Catholicism and Nazism, Catholic-Jewish relations, Jesuit history, and the history of anti-Semitism in Europe.
This book provides an introductory guide to key themes articulated in conciliar, papal, and curial statements of the Catholic Church as part of its ongoing dialogue and friendship with the Jewish people. Themes include the significance of Jesus’s identity as a faithful Jew; the Church’s permanent link with the mystery of Israel; the continuing validity of the “unrevoked” Jewish covenant; Scripture as a source of both unity and division between Christians and Jews; appreciation of Judaism as a living tradition; the problem of supersessionism and anti-Jewish prejudice in biblical interpretation; Antisemitism; Mission; the significance of the Land.
In 1965 the Second Vatican Council declared that God loves the Jews. Yet the Church had taught for centuries that Jews were cursed by God, and had mostly kept silent as Jews were slaughtered by Nazis. How did an institution whose wisdom is said to be unchanging undertake one of the largest, yet most undiscussed, ideological swings in modern history?
A rare book that combines searing passion with a subject that has affected all of our lives. "Chicago Tribune" Novelist, cultural critic, and former priest James Carroll marries history with memoir as he maps the two-thousand-year course of the Church s battle against Judaism and faces the crisis of faith it has sparked in his own life. Fascinating, brave, and sometimes infuriating ("Time"), this dark history is more than a chronicle of religion. It is the central tragedy of Western civilization, its fault lines reaching deep into our culture to create a deeply felt work ("San Francisco Chronicle") as Carroll wrangles with centuries of strife and tragedy to reach a courageous and affecting reckoning with difficult truths."
In this meticulously researched, unflinching, and reasoned study, National Book Award finalist David I. Kertzer presents shocking revelations about the role played by the Vatican in the development of modern anti-Semitism. Working in long-sealed Vatican archives, Kertzer unearths startling evidence to undermine the Church’s argument that it played no direct role in the spread of modern anti-Semitism. In doing so, he challenges the Vatican’s recent official statement on the subject, We Remember. Kertzer tells an unsettling story that has stirred up controversy around the world and sheds a much-needed light on the past.
Vatican II's Declaration on the Relation of the Church to Non-Christian Religions (Nostra Aetate) transformed the Catholic view of the Jewish people and the Jewish religious tradition. Asserting that the Church discovers her link to the "stock of Abraham" when "searching her own mystery," Nostra Aetate intimated that the mystery of Israel is inseparable from the mystery of the Church. As interlocking mysteries, each community requires the other in order to understand itself. In Searching Her Own Mystery, noted Messianic Jewish theologian Mark S. Kinzer argues that the Church has yet to explore adequately the implications of Nostra Aetate for Christian self-understanding. The new Catholic teaching concerning Israel should produce fresh perspectives on the entire range of Christian theology, including Christology, ecclesiology, and the theology of the sacraments. To this end, Kinzer proposes an Israel-ecclesiology rooted in Israel-Christology in which a restored ecclesia ex circumcisione--the "church from the circumcision"--assumes a crucial role as a sacramental sign of the Church's bond with the Jewish people and genealogical-Israel's irrevocable election.
Christian-Jewish relations have had changing fortunes throughout the centuries. Occasionally there has been peace and even mutual understanding, but usually these relations have been ones of tension, often involving recrimination and even violence. This volume addresses a number of the major questions that have been at the heart and the periphery of these tenuous relations through the years. The volume begins with a number of papers discussing relations as Christianity emerged from and defined itself in terms of Judaism. Other papers trace the relations through the intervening years. And a number of papers confront issues that have been at the heart of the troubled twentieth century. In all, these papers address a sensitive yet vital set of issues from a variety of approaches and perspectives, becoming in their own way a part of the ongoing dialogue.
Enabling Dialogue about the Land comprises essays from sixteen contributing scholars who engaged for several years in the "Promise, Land, and Hope" research project of the International Council for Christians and Jews (ICCJ), headquartered in Heppenheim, Germany. The team of American, Australian, German, Israeli, Palestinian, and Swedish scholars sought to answer: "What understandings might the project develop that could serve as resources for constructive dialogue about Israeli-Palestinian issues?" While not intending to "solve" the conflict, Enabling Dialogue encourages interreligious conversation that moves away from endless disputes over policies toward engaging with differences as a path toward constructive understanding. Book jacket.
This reference is a pioneering work which explores and defines the many factors which characterise the historic and ongoing relationship between the two traditions. From Aaron to Zionism, the editors have brought together over 700 entries--including events, institutions, movements, people, places and publications--contributed by more than 100 internationally renowned scholars. The Dictionary, compiled under the auspices of the Cambridge-based Centre for the Study of Jewish-Christian Relations, offers a focus for the study and understanding of Jewish-Christian relations internationally, both within and between Judaism and Christianity.