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The amazing, historic journey of Jews and Christians coming together. In this book Philip Cunningham traces the remarkable developments in Catholic-Jewish relations over the last fifty years. Centuries of antipathy and suspicion, Cunningham says, have largely given way to a new, mutually enriching relationship between the two traditions of Judaism and Catholicism. A specialist in Christian-Jewish relations, Cunningham recounts the amazing, historic journey of Jews and Christians coming together in light of both Scripture and theology, covering the period from Vatican II up to the present day. After fifty years of significant dialogue, Cunningham suggests, Catholics and Jews are now on the threshold of building true shalom between their two communities, experiencing the Holy One anew in each other's distinctive and edifying ways of walking with God.
This book makes available in English important essays that mark the fortieth anniversary of the Second Vatican Council's Declaration on the Relationship of the Church to Non-Christian Religions (Nostra Aetate). Surveying Vatican dialogues and documents, the essays explore challenging theological questions posed by the Shoah and the Catholic recognition of the Jewish people's covenantal life with God. Featuring essays by Vatican officials, leading rabbis, diplomats, and Catholic and Jewish scholars, the book discusses the nature of Christian-Jewish relations and the need to remember their conflicted and often tragic history, aspects of a Christian theology of Judaism, the Catholic-Jewish dialogue since the Shoah, and the establishment of formal diplomatic relations between the Holy See and Israel. The book includes an essay by Cardinal Walter Kasper, president of the Pontifical Commission for Religious Relations with the Jews, and documents on the rapprochement between the Church and the Jewish people.
A first-time, in-depth examination of the issue of the State of Israel in the Catholic-Jewish dialogue.
This book provides an introductory guide to key themes articulated in conciliar, papal, and curial statements of the Catholic Church as part of its ongoing dialogue and friendship with the Jewish people. Themes include the significance of Jesus’s identity as a faithful Jew; the Church’s permanent link with the mystery of Israel; the continuing validity of the “unrevoked” Jewish covenant; Scripture as a source of both unity and division between Christians and Jews; appreciation of Judaism as a living tradition; the problem of supersessionism and anti-Jewish prejudice in biblical interpretation; Antisemitism; Mission; the significance of the Land.
Highlights the legacy of three amazing, influential Roman Catholic cardinals In this highly recommended book, Rabbi James Rudin describes how the vision and commitment of Cardinals Richard Cushing, Francis Spellman, and John O'Connor helped to transform Jewish-Catholic relations in the second half of the twentieth century. Two introductory chapters contextualize their actions and reveal the extraordinary nature of these cardinals' actions. Pithy and accessible, this book will spark lively discussion among church and synagogue study groups. It will also add compelling case studies to seminary courses on ecumenism and interfaith dialogue -- regardless of any given group's position on the ideological spectrum.
In 1965 the Second Vatican Council declared that God loves the Jews. Before that, the Church had taught for centuries that Jews were cursed by God and, in the 1940s, mostly kept silent as Jews were slaughtered by the Nazis. How did an institution whose wisdom is said to be unchanging undertake one of the most enormous, yet undiscussed, ideological swings in modern history? The radical shift of Vatican II grew out of a buried history, a theological struggle in Central Europe in the years just before the Holocaust, when a small group of Catholic converts (especially former Jew Johannes Oesterreicher and former Protestant Karl Thieme) fought to keep Nazi racism from entering their newfound church. Through decades of engagement, extending from debates in academic journals, to popular education, to lobbying in the corridors of the Vatican, this unlikely duo overcame the most problematic aspect of Catholic history. Their success came not through appeals to morality but rather from a rediscovery of neglected portions of scripture. From Enemy to Brother illuminates the baffling silence of the Catholic Church during the Holocaust, showing how the ancient teaching of deicide—according to which the Jews were condemned to suffer until they turned to Christ—constituted the Church’s only language to talk about the Jews. As he explores the process of theological change, John Connelly moves from the speechless Vatican to those Catholics who endeavored to find a new language to speak to the Jews on the eve of, and in the shadow of, the Holocaust.
This book recounts the transformation of a relationship of irreconcilable enmity to one of respectful coexistence and constructive dialogue. From the Inquisition to the Passion Play at Oberammergau, the Catholic Church for centuries perpetuated a theology of contempt that reinforced antipathy between the two faiths. Focusing primarily on the Catholic doctrinal view of the Jews and its ramifications, Egal Feldman traces the historical roots of antisemitism, examining tenacious Catholic beliefs such as displacement theology, deicide, and the conviction that the Jews' purported responsibility for the Crucifixion justified all their subsequent misery and vilification. A new era of Catholic-Jewish relations opened in 1962 with Vatican II's Nostra Aetate, No. 4. This document brought about a reversal of the theology of contempt, a de-emphasis on converting Jews to Christianity, and a determination to initiate constructive dialogue between Catholics and Jews. Feldman explores the strides made in improving relations and discusses recent disputes, including the erection of a convent near Auschwitz and the proposed canonization of the wartime pope, Pius XII, that reflect the fragility of the interfaith relationship. This book underscores the magnitude of the change in Catholic thinking about Jews since Vatican II and the courage of thinkers and leaders on both sides in forging new bonds across the lines of faith.