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"An eye-opening demonstration of how Catholic moral theology works in the concrete...ÝKeenan shows that ̈ the Catholic tradition of moral theology is robust, timely, supple, humane and, most of all, wise enough to make vital contributions to ongoing global discussions about the current state of the Body of Christ." -National Catholic Reporter
Maria Cimperman, an Ursuline sister, teaches moral theology and social ethics at the Oblate School of Theology in San Antonio, Texas.
It's common knowledge that in developing countries--Africa, India, Southeast Asia, Africa, Latin America--the burden of HIV/AIDS falls disproportionately on women, who are generally the victims of male carriers of the disease. In this book, Roman Catholic women theologians from all over the world will discuss the pandemic in terms of their particular geographical and social location. The model for the volume is Continuum's "Catholic Ethicists on HIV/AIDS Prevention" (2000), edited by James Keenan, S.J. The occasion or impetus for the volume was the First International Crosscultural Conference for Catholic Theological Ethicists, single-handedly created by James Keenan (he raised 3/4 of a million dollars) and held at Padua, July 2006. (The plenary sessions will be published by Continuum under the title "Catholic Theological Ethics in the World Church." ) The mentors for the volume will be James Keenan (editor Iozzio's Doktorvater) and Margaret Farley, "America's leading Catholic feminist theological ethicist" (19 Dec. review of "Just Love" in "America"). Farley's advocacy both in the US and Africa on the issue of women and AIDS is renowned, and she will be the best-known contributor. The leading contributor from English-speaking Europe is Linda Hogan from Trinity College Dublin.
HIV/AIDS continues to devastate the lives of individuals and families, communities and countries. A growing numbness about HIV/AIDS, however, infects many people. Many fail to recognize that the AIDS epidemic is still getting worse, now spreading rapidly in the world's most populous countries. To help raise and renew consciousness about this threat to the world, Ethics and AIDS: Compassion and Justice in Global Crisis summarizes the basics of the AIDS epidemic and presents key themes insights based on the Hebrew and Christian scriptures. This ethical perspective is the result of decades of dialogue among Roman Catholics and other Christians, building on the strengths of the various traditions. This book offers a Christian view, with special emphasis on Roman Catholic thought; many of its ethical insights, however, can be shared by other faith traditions and by all people who desire to respond to the AIDS pandemic.
With AIDS projected to be the number one global health problem for years to come, this book is a valuable resource for those engaged with the wide range of issues the pandemic raises. AIDS, Ethics and Religion brings together carefully selected articles and essays by those on the front lines - doctors and pastoral ministers, scientists and specialists - that clearly state the challenges and emphasize the requirements for medical, social, and religious ministry.
"November 1989." Includes bibliographical references (pages 29-39).
Marriage for Life begins by listening to the lived experiences of Catholic, married, HIV-positive women, in order to better understand their struggles. The eight women interviewed in Chicago, Illinois, USA, shared their stories of marriage, of family life, of church involvement, and of living with HIV. Their candid reflections offer a fresh and grounded perspective on the challenges of living with HIV in a US context. After listening to and learning from these women’s experiences, Reimer-Barry constructs a theology of Christian marriage that is life-giving in a world with AIDS. While Catholic teachings have developed and now affirm the equal dignity of women and men, troubling legacies of women’s subordination remain embedded in liturgical practices and theological texts. Arguing that self-care is an indispensable component of a healthy marriage, Reimer-Barry constructs a life-affirming theology of marriage that is sensitive to the struggles of her collaborators. She argues that marriage for life must promote the full flourishing of both partners, respect wives as equal partners with their husbands, and offer a coherent and empowering sexual ethic. Building on the wisdom of her collaborators’ lived experiences, Reimer-Barry examines the need for a more adequate Catholic response to HIV and AIDS, arguing that church communities should promote comprehensive sexual education, affirm both abstinence and condom use for HIV prevention, and actively work to reduce stigmatizing behaviors within church communities. She also unpacks the implications of marriage for life for Catholic liturgical practice, marriage preparation programs, sexual education programs, and family ministries. Modeling her method on what Pope Francis calls the “art of accompaniment,” Reimer-Barry argues that Catholic theology of marriage must be renewed and updated so that all can plainly understand that marriage is for life.
Reacting to AIDS with panic and hysteria is unchristian.AIDS A Catholic Calll for Compassion points the way beyond fear to reason and charitable concern.
Dialogues with two Catholic institutions in Korea and the Philippines concerned with those suffering from AIDS and working to prevent the spread of HIV/AIDS highlight the ambiguities and contradictions in both current knowledge and attitudes. Among the general public and church members there is considerable misunderstandings about the issues both the nature of the disease and the Church's moral teaching. Catholic institutions and secular based NGOs reveal the importance of interactive social networks in promoting positive responses in the face of widespread prejudice and stigmatization. Suffering arising from HIV/AIDS presents a challenge to promote an ethics of relieving the misery of the poor and abandoned everwhere. The teachings of Thomas Aquinas on the affective virtues that highlight the importance of moral development as a form of empowerment provide important guides to action in the face of the global HIV/AIDS pandemic. The dissertation argues that it is by bulding new forms of community in response to the Gospel of Jesus we can engender an ethics of virture and compassion that is not only an appropriate response to AIDS but an important approach to evangelism at this time.