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This book is one of the first to present a definitive history of the Christian Ashram Movement. It offers insights into the development of the Movement, Europe’s Orientalist view of Eastern mysticism and how the concept of the "ashram" spread beyond the borders of India. Drawing extensively from ashram literature and the author’s field research, the book critically analyzes the notions of inculturation in the encounter between Christianity and Hindu spirituality and ritualism. It looks at how the Movement grew out of the colonial encounter and how it evolved through the years, which was contingent on developments within Christian churches outside India. The volume also discusses the reinterpretation of the idea of the "ashram" by Christian theologians, the introduction of elite Brahmanical concepts within the Movement and the unique theological perspectives which were nurtured in these ashrams. The book offers an alternative perspective to the generally perceived history of Christianity in India. It will be of interest to scholars and researchers of religious studies, Christianity, sociology, social anthropology and religious history.
In late 20th-century India, Christian-Hindu dialogue was forever transformed following the opening of Shantivanam, the first Christian ashram in the country. Mario I. Aguilar brings together the histories of the five pioneers of Christian-Hindu dialogue and their involvement with the ashram, to explore what they learnt and taught about communion between the two religions, and the wide ranging consequences of their work. The author expertly threads together the lives and friendships between these men, while uncovering the Hindu texts they used and were influenced by, and considers how far some of them became, in their personal practice, Hindu. Ultimately, this book demonstrates the impact of this history on contemporary dialogue between Christians and Hindus, and how both faiths can continue to learn and grow together.
The Vatican II was an event of a new facelift for the entire edifice of the Catholic ecclesiology. It called for the renewal in the universal Catholic Church. This book deals with the question: How can the Catholic Church in India accept the council's challenge for renewal and become truly Indian in its being and essence? Undertaking a systematic examination of the post-conciliar ecclesiological development in the Indian Catholic Church, in its existential multi-religious and multi-cultural context, the author attempts to develop an ecclesiological reflection for the Indian context.
How has Christ been seen for the last two millennia? From the Christ of the Gospels to the Isa of Islam, this book explores the way Jesus Christ has been viewed, described, promoted, opposed and written about. What did the word 'Christ' mean in the first century, and how did it resonate with the politics and religion of the time? And beyond that, how was Jesus seen in the New Testament, and then onto the time of the Desert Fathers? What of the heretical Christs - and who decided, and why? And from the 2nd century onwards, people started to draw and to paint images of Christ - how did this change and develop? The book then traces the history of Christ through the militant leader of the Crusaders, via the multi-faceted Christ of the Middle Ages, and the opposing views of Him thrown up by the Reformation and the wars that followed. Finally, the authors consider the Christ of the technological age and the age of total war, before looking also at the Christ of Liberation Theology, Marxism, the Developing world, the Dalits, other faiths, and the Post-modern Christ of the 21st century.
Papers, with reference to the Indian scene.
New expressions of church, including so-called insider movements, are proliferating among non-Christian religious communities worldwide. Drawing on the growing social-scientific work on emergent theory, Darren Duerksen and William Dyrness explore how all Christian movements have been and are engaged in a "reverse hermeneutic," where the gospel is read and interpreted through existing cultural and religious norms.
An overview of the main trends and contributions to Christian thought of Third World theologies.
Small groups continue to be a significant part of church life and Christian formation in the twenty-first century, impacting a church and society characterized by loneliness and fragmentation. As such, Julie Gorman is prompted to declare, "Small groups have come of age! They have found unprecedented acceptance and endorsement." This is a comprehensive book on small groups and Christian formation informed by theology, church history, and the social sciences. It addresses both the foundations and praxis of groups, with a special emphasis on leading dynamic group discussions.