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When I started to trace my ancestors I found what I expected at first; miners, woodsmen, soldiers, musicians and even a cordwainer. Going back further I was surprised to find Colonels, Generals, a bank manager, a Highland Chief, Scottish royalty and a Palatine refugee who sold herself into seven years servitude to get to the colony of America. There she was bought by an Irishman who took her to the frontier to keep his house and warm his bed. She had 3 children by him before she achieved her freedom. This woman, my 5 times great-grandmother is lied about in biographies of her owner, my 5 times great grandfather, William Johnson, and traduced on genealogy sites. Here I set out the truth about her with incontrovertible evidence obtained from a man known as Garter via the House of Lords in London, England.
Over the course of a century, until the late 1700s, the British Crown, the Iroquois, and other Aboriginal groups of eastern North America developed an alliance and treaty system that came to be known as the Covenant Chain. In An Ethic of Mutual Respect, Bruce Morito offers a philosophical interrogation of the predominant reading of the historical record, overturning assumptions and demonstrating the relevance of the Covenant Chain to the current First Nations--Crown relationship. By examining the forms of expression contained in colonial documents, the Record of Indian Affairs, and related materials, Morito locates the values and moral commitments that underpinned the parties’ strategies for negotiation and reconciliation. What becomes apparent is that these interactions developed an ethic of mutually recognized respect that was coherent and neither culturally nor historically bound. This ethic, Morito argues, remains relevant to current debates over Aboriginal and treaty rights as they pertain to the British Crown tradition. Real change is possible if the focus can be shifted from piecemeal legal and political disputes to the development of an intercultural ethic based on trust, respect, and solidarity.
In this story based on actual events, young George Johnson is forced to come terms with his mixed heritage during the Revolution when he is removed from his privileged home by rebels, and as a result, he decides to fight for freedom.
A Troubled Marriage describes the lives of native leaders whose resilience and creativity allowed them to survive and prosper in the traumatic era of European conquest and colonial rule. They served as soldiers, scholars, artists, artisans, and missionaries within early transatlantic empires and later nation-states. These Indian and mestizo men and women wove together cultures, shaping the new traditions and institutions of the colonial Americas. In a comparative study that spans more than three centuries and much of the Western Hemisphere, McEnroe challenges common assumptions about the relationships among victors, vanquished, and their shared progeny.
The Other New York provides the first comprehensive look at New York State's rural areas during the American Revolution. This county-by-county survey of the regions outside of New York City describes the social and cultural conditions on the eve of the Revolution and details the events leading up to the conflict, the battles and campaigns fought within the state, the hardships civilians experienced while creating new local governments and supplying the war effort, and postwar reconstruction efforts. It also chronicles the impact that the war had on the European Americans, Native Americans, and African Americans. These groups endured years of strife yet went on to create New York State.
Esteemed Canadian author Peter C. Newman recounts the dramatic journey of the United Empire Loyalists—their exodus from America, their resettlement in the wilds of British North America, and their defense of what would prove to be the social and moral foundation of Canada. In 1776, tensions in the British colonies were reaching a fever pitch. The citizenry was divided between those who wished to establish a new republic and those who remained steadfast in their dedication to the British Empire. As the tensions inevitably boiled over into violence, fault lines were exposed as every person was forced to choose a side. Neighbours turned against each other. Families divided. Borders were redrawn. The conflict was long and bloody, and no side emerged unscathed. But there is one story that is often overlooked in the American Revolutionary canon. When the smoke from the battles had settled, tens of thousands of individuals who had remained loyal to the crown in the conflict found themselves without a home to return to. Destitute, distraught, and ostracized—or downright terrorized—by their former citizens, these Loyalists turned to the only place they had left to go: north. The open land of British North America presented the Loyalists with an opportunity to establish a new community distinct from the new American republic. But the journey to their new homes was far from easy. Beset by dangers at every turn—from starvation to natural disaster to armed conflict—the Loyalists migrated towards the promise of a new future. Their sacrifices set the groundwork for a country that would be completely unlike any other. Neither fully American nor truly British, the Loyalists established a worldview entirely of their own making, one that valued steady, peaceful, and pragmatic change over radical revolution. The Loyalists toiled tirelessly to make their dream a reality. And as the War of 1812 dawned, they proved they were willing to defend it with their very lives. In Hostages to Fortune, Peter C. Newman recounts the expulsion and migration of these brave Loyalists. In his inimitable style, Newman shines a light on the people, places, and events that set the stage for modern Canada.
Offering an interpretation of the Revolutionary period that places women at the center, Joan R. Gundersen provides a synthesis of the scholarship on women's experiences during the era as well as a nuanced understanding that moves beyond a view of the war