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Catherine Glynne was born in 1812, in the same year as Charles Dickens. An earl's daughter she married the son of a self-made merchant, William Ewart Gladstone, who became Queen Victoria's Prime Minister on four occasions. While the Queen and the PM loathed each other, they both loved Catherine, Gladstone's wife. After a long and indecisive courtship, Gladstone said of his new wife that my Cathie forever twinkles. Society remarked that her beauty showed a profound intelligence. Catherine loved being in the main stream of action but disliked politicians, fashion and social niceties. Unusual for the time Gladstone was present at the birth of each of their eight children and Catherine insisted on feeding them herself. Mrs Gladstone's primary concern was support of the poor - in particular those suffering from cholera, near-starving mill girls and homeless orphans. She established the concept of free convalescent homes and her common-sense influenced the Poor Laws. To maintain her genius for charity she took every opportunity to approach Gladstone's friends for financial support for her good works. In return she found places for her husband's 'rescue' women - young girls forced into prostitution as a result of poverty. When her brother's ironworks failed Catherine and her family faced poverty. It was Gladstone's financial skills that saved the family from bankruptcy. Catherine died on 14th June, 1900. Pertinent to this biography is the letter the author wrote to the Church Times about the reasons behind the riots in London and elsewhere in the United Kingdom, in August 2011. The letter header - "Mrs Gladstone! thou shouldst be living at this hour" - drew attention to a personality who in her time confronted severe social need through community action (the letter text is reproduced on the Press website).
A new survey of Gladstone's life and career, placing him firmly in the context of nineteenth-century Britain, and covering both his intriguing private life and his public career.
Gladstone's ideas are far more accessible for analysis now that, following the publication of his diaries, a record of his reading is available. This book traces the evolution of what the diaries reveal as the statesman's central intellectual preoccupations, theology and classical scholarship, as well as the groundwork of his early Conservatism and his mature Liberalism. In particular it examines the ideological sources of Gladstone's youthful opposition to reform before scrutinizing his convictions in theology. These are shown to have passed through more stages than has previously been supposed: he moved from Evangelicalism to Orthodox High Churchmanship, on to Tractarianism and then further to a broader stance that eventually crystallized as a liberal Catholicism. His classical studies, focused primarily on Homer, also changed over time, from a version that was designed to defend a traditional worldview to an approach that exalted the depiction of human endeavour in the ancient Greek poet. An enduring principle of his thought about religion and antiquity was the importance of community, but a fresh axiom that arose from the modifications of his views was the centrality of all that was human. The twin values of community and humanity are shown to have conditioned Gladstone's rhetoric as Liberal leader, so making him, in terms of recent political thought, a communitarian rather than a liberal, but one with a distinctive humanitarian message. As a result of a thorough scrutiny of Gladstone's private papers, the Victorian statesman is shown to have derived a distinctive standpoint from the Christian and classical sources of his thinking and so to have left an enduring intellectual legacy. It becomes apparent that his religion, Homeric studies and political thought were interwoven in unexpected ways. The evolution of Gladstone's central intellectual preoccupations, with religion and Homer, is the theme of this book. It shows how the statesman developed from Evangelism to Orthodox High Churchmanship, on to Tractarianism and then further to a broader stance that eventually crystallized as a liberal Catholicism. It demonstrates also that his Homeric studies developed over time. Neither aspect of his thinking was kept apart from his politics. Gladstone's early conservatism emerged from a blend of classical and Christian themes focusing on the idea of community. While that motif persisted in his speeches as Liberal leader, the category of the human emerged from his religious and Homeric ideas to condition the presentation of his Liberalism. In Gladstone's mind there was an intertwining of theology, Homeric studies and political thought.
This is a print on demand book and is therefore non- returnable. Perhaps the most eminent of eminent Victorians, a master alike of parliamentary debate and public oratory, and regarded as the greatest Christian statesman of his day, William Ewart Gladstone (1809- 1898) governed Britain at a time when the country stood at the apex of the world affairs. In this book historian David Bebbington presents a superb, balanced portrait of Gladstone -- his character, his convictions, his actions, his legacy.
By the end of the nineteenth century, William Gladstone was arguably the most popular statesman in America since Lincoln. How did a British prime minister achieve such fame in an era of troubled Anglo-American relations? And what do press reactions to Gladstone’s policies and published writings reveal about American society? Tracing Gladstone’s growing fame in the United States, beginning with his first term as prime minister in 1868 until his death in 1898, this volume focuses on periodicals of the era to illuminate how Americans responded to modern influences in religion and politics. His forays into religious controversy highlight the extent to which faith influenced the American cult of Gladstone. Coverage of Gladstone’s involvement in issues such as church disestablishment, papal infallibility, Christian orthodoxy, atheism and agnosticism, faith and science, and liberal theology reveal deepening religious and cultural rifts in American society. Gladstone’s Influence in America offers the most comprehensive picture to date of the statesman’s reputation in the United States.
William Gladstone The Grand Old Man of 19th century politics was Prime Minister four times. Throughout his life, women, from Queen Victoria through to prostitutes, were of great importance to him. This book talks about Gladstone and shows that his most no
William Ewart Gladstone was both the most charismatic and the most extraordinary of Victorians. His huge public career - in and out of office from 1834 to 1894 and four times prime minister - was consistently controversial and dramatic. His private life was a most curious blend of happiness and temptation. His Christian faith held the extremes of his character in sufficient harmony to avoid disintegration and to produce one of the most powerful political personalities in British history. H. C. G. Matthew's writings on Gladstone are generally acknowledged to have transformed understanding of the `Grand Old Man' of British Politics, and indeed his whole age. Appearing first as Introductions to his definitive edition of The Gladstone Diaries, they have been revised and made available in this volume, collected together in paperback for the first time. Gladstone 1809-1874: 'It deserves to become a classic of the genre' Illustrated London News 'For any aficionado of the high politics - and low life - of the nineteenth century, this book is a must' Observer 'the most sensitive and informed insight to date' English Historical Review Gladstone 1875-1898 (winner of the Wolfson History Prize 1995): 'Rarely can a single scholar have re-mapped a whole historical territory so grandly as H. C. G. Matthew has done in the case of Gladstone in particular and of Victorian politics and culture in general' English Historical Review
The daughter of one of Britain's longest-serving Prime Ministers, Mary Gladstone was a notable musician, hostess of one of the most influential political salons in late-Victorian London, and probably the first female prime ministerial private secretary in Britain. Pivoting around Mary's initiatives, this intellectual history draws on a trove of unpublished archival material that reveals for the first time the role of music in Victorian liberalism, explores its intersections with literature, recovers what the high Victorian salon was within a wider cultural history, and shows Mary's influence on her father's work. Paying close attention to literary and biographical details, the book also sheds new light on Tennyson's poetry, George Eliot's fiction, the founding of the Royal College of Music, the Gladstone family, and a broad plane of wider British culture, including political liberalism and women, sociability, social theology, and aesthetic democracy.