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Traces the craft of pottery making among the Catawba Indians of North Carolina from the late 18th century to the present When Europeans encountered them, the Catawba Indians were living along the river and throughout the valley that carries their name near the present North Carolina-South Carolina border. Archaeologists later collected and identified categories of pottery types belonging to the historic Catawba and extrapolated an association with their protohistoric and prehistoric predecessors. In this volume, Thomas Blumer traces the construction techniques of those documented ceramics to the lineage of their probable present-day master potters or, in other words, he traces the Catawba pottery traditions. By mining data from archives and the oral traditions of contemporary potters, Blumer reconstructs sales circuits regularly traveled by Catawba peddlers and thereby illuminates unresolved questions regarding trade routes in the protohistoric period. In addition, the author details particular techniques of the representative potters—factors such as clay selection, tool use, decoration, and firing techniques—which influence their styles.
The Catawba Indians are aboriginal to South Carolina, and their pottery tradition may be traced to 2,400 B.C. When Hernando de Soto visited the Catawba Nation (then Cofitachique) in 1540, he found a sophisticated Mississippian Culture. After the founding of Charleston in 1670, the Catawba population declined. Throughout subsequent demographic stress, the Catawba supported themselves by making and peddling pottery. They have the only surviving Native American pottery tradition east of the Mississippi. Without pottery, there would be no Catawba Indian Nation today.
Who Belongs? tells the story of how in the late nineteenth and twentieth centuries, despite economic hardships and assimilationist pressures, six southern tribes insisted on their political identity as citizens of tribal nations and constructed tribally-specific citizenship criteria to establish legal identity that went beyond the dominant society's racial definitions of "Indian."
Undated pamphlet printed by the Charlotte Nature Museum (photocopy) with a brief history of the Catawba Indian Nation and a description of the pottery produced by its members.
Identifies the Carolinas' contributions to Southern Folk traditions.
Provides a clear view of the realities of the economic and social interactions between Native groups and the expanding Euro-American population The last quarter of the 18th century was a period of extensive political, economic, and social change in North America, as the continent-wide struggle between European superpowers waned. Native groups found themselves enmeshed in the market economy and new state forms of control, among other new threats to their cultural survival. Native populations throughout North America actively engaged the expanding marketplace in a variety of economic and social forms. These actions, often driven by and expressed through changes in material culture, were supported by a desire to maintain distinctive ethnic identities. Illustrating the diversity of Native adaptations in an increasingly hostile and marginalized world, this volume is continental in scope—ranging from Connecticut to the Carolinas, and westward through Texas and Colorado. Calling on various theoretical perspectives, the authors provide nuanced perspectives on material culture use as a manipulation of the market economy. A thorough examination of artifacts used by Native Americans, whether of Euro-American or Native origin, this volume provides a clear view of the realities of the economic and social interactions between Native groups and the expanding Euro-American population and the engagement of these Native groups in determining their own fate.
Publisher Fact Sheet An excellent example of ethnohistory and archaeology combining to reveal new analyses, this well-written book uncovers the origins of the Catawba Indians of North Carolina.
In this book I walk with the reader along the bothered me that some of my colleagues, in their archaeological pathways traveled by many reports of archaeological activity on documented researchers in the process of historic site historic sites, never mention finding evidence of previous American Indian occupation. Sites development. The sponsors, historians, archaeologists, and administrators who have selected by Europeans, usually on high ground bordering the deep water channel of navigatable traveled those pathways may find familiar much of what I say here. The pathways exploring the past streams, are those also once preferred by Native Americans for the access to environmental involve research in documents and the archaeological record, using the best methods of resources they afford. How could Native both, in an attempt to understand the material American material culture not be present on such culture remains left behind, not only by explorers sites? and colonists from Europe and Africa, but also by I once asked a well-known archaeological Native Americans who lived in the environment for colleague why it was that such evidence did not appear in his reports from such sites, and the reply millenia before those strangers appeared on the scene. In explaining the archaeological record of was, "Gh, I find all kinds of Indian things on the American Indians I lean on not only archaeological historic sites I dig, but that's not why I'm there.
First published in 1993, this was the first authoritative study of South Carolina stoneware and its history, including he methods used to throw, glaze, decorate, and fire the vessels. Illustrated with nearly two hundred photographs (including fifteen color plates), maps, and drawings, plus an index of potters.